The abolition movement is perhaps the most salient example of the struggle the United States has faced in its long and complex confrontation with the issue of race. In his final book, historian Paul Goodman, who died in 1995, presents a new and important interpretation of abolitionism. Goodman pays particular attention to the role that blacks played in the movement. In the half-century following the American Revolution, a sizable free black population emerged, the result of state-sponsored emancipation in the North and individual manumission in the slave states. At the same time, a white movement took shape, in the form of the American Colonization Society, that proposed to solve the slavery question by sending the emancipated blacks to Africa and making Liberia an American "colony." The resistance of northern free blacks was instrumental in exposing the racist ideology underlying colonization and inspiring early white abolitionists to attack slavery straight on. In a society suffused with racism, says Goodman, abolitionism stood apart by its embrace of racial equality as a Christian imperative.
Goodman demonstrates that the abolitionist movement had a far broader social basis than was previously thought. Drawing on census and town records, his portraits of abolitionists reveal the many contributions of ordinary citizens, especially laborers and women long overshadowed by famous movement leaders. Paul Goodman's humane spirit informs these pages. His book is a scholarly legacy that will enrich the history of antebellum race and reform movements for years to come.
"[God] hath made of one blood all nations of men for to dwell on all the face of the earth."—Acts 17:26
A pioneer in the “new political history” of the 1960s and 1970s and an acclaimed scholar of the early U.S. republic, Paul Goodman received his Ph.D. from Harvard University in 1961. After short stints teaching at the Harvard Business School and Brooklyn College, he took up a position at the University of California, Davis, where he taught until his death in 1995.
One of a number of historical monographs left tragically unfinished at their author's death, and completed by friends. Because Goodman was suffering from what he knew was a fatal illness, a quiet moral fervor pervades the book, making it not only richly argued but frequently moving.
Perhaps because Goodman died before its completion, I think the book has not gotten the recognition it should. It is one of the best histories of abolition I have read. It captures much of the huge ground that Manisha Sinha covered in her recent (and rightly lauded) The Slave's Cause, while putting forth (and supporting) a much sharper argument.