Leland Ryken


Born
Pella, Iowa, The United States
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Dr. Ryken has served on the faculty of Wheaton College since 1968. He has published over thirty books and more than one hundred articles and essays, devoting much of his scholarship to Bible translations and the study of the Bible as literature. He served as Literary Chairman for the English Standard Version (ESV) of the Bible and in 2003 received the distinguished Gutenberg Award for his contributions to education, writing, and the understanding of the Bible.

He is the father of Philip Graham Ryken
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Average rating: 4.21 · 5,422 ratings · 1,016 reviews · 73 distinct worksSimilar authors
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How to Read the Bible as Li...

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A Reader's Guide to Caspian...

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The Word of God in English:...

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The Soul in Paraphrase: A T...

4.22 avg rating — 90 ratings5 editions
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Choosing a Bible: Understan...

3.87 avg rating — 85 ratings — published 2005 — 2 editions
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More books by Leland Ryken…
Bunyan's the Pilgrim's Prog... Dickens's "Great Expectations" Hawthorne's the Scarlet Letter Homer's the Odyssey Milton's Paradise Lost Shakespeare's Hamlet Shakespeare's Macbeth
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“Earlier in this century someone claimed that we work at our play and play at our work. Today the confusion has deepened: we worship our work, work at our play, and play in our worship.”
Leland Ryken, Redeeming the Time: A Christian Approach to Work and Leisure

“It is untrue that fiction is nonutilitarian. The uses of fiction are synonymous with the uses of literature. They include refreshment, clarification of life, self-awareness, expansion of our range of experiences, and enlargement of our sense of understanding and discovery, perception, intensification, expression, beauty , and understanding. Like literature generally, fiction is a form of discovery, perception, intensification, expression, beauty, and understanding. If it is all these things, the question of whether it is a legitimate use of time should not even arise.”
Leland Ryken, Realms of Gold: The Classics in Christian Perspective

“literature enlarges our world of experience to include both more of the physical world and things not yet imagined, giving the “actual world” a “new dimension of depth” (Lewis, Of Other Worlds 29). This makes it possible for literature to strip Christian doctrines of their “stained glass” associations and make them appear in their “real potency” (37), a possibility Lewis himself realized in the Narnia series and the space trilogy.”
Leland Ryken, The Christian Imagination: The Practice of Faith in Literature and Writing

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