Kathryn Yusoff

“The racial categorization of Blackness shares its natality with mining the New World, as does the material impetus for colonialism in the first instance. This means that the idea of Blackness and the displacement and eradication of indigenous peoples get caught and defined in the ontological wake of geology. The human and its subcategory, the inhuman, are historically relational to a discourse of settler-colonial rights and the material practices of extraction, which is to say that the categorization of matter is a spatial execution, of place, land, and person cut from relation through geographic displacement (and relocation through forced settlement and transatlantic slavery). That is, racialization belongs to a material categorization of the division of matter (corporeal and mineralogical) into active and inert. Extractable matter must be both passive (awaiting extraction and possessing of properties) and able to be activated through the mastery of white men.”
― Kathryn Yusoff, A Billion Black Anthropocenes or None

“Precisely because modernity (and premodernity) is secured in a subjectivity that is inscripted at the onset in race, the diagnostic of the Anthropocene does not unleash any ethical crisis in liberal discourse about who is targeted by these material practices. What is at stake and what is on the front line are defined through the color line. The disembodied monuments and matter of the Golden Spike point but don’t name. This is why the Anthropocene is configured in a future tense rather than in recognition of the extinctions already undergone by black and indigenous peoples.”
― Kathryn Yusoff, A Billion Black Anthropocenes or None