Mark Laxer's Blog: The Monkey Bible, page 4
December 6, 2011
Story Project on TV
The Monkey Bible Story Project
episodes are being broadcast on TV:
http://www.retn.org/programs/horse-whisperer
episodes are being broadcast on TV:
http://www.retn.org/programs/horse-whisperer
Statistics: Posted by marklaxer — Tue Dec 06, 2011 5:04 pm — Replies 0 — Views 1
Bookstores, relic of the past?
Headed east, then south along the I91 to Hanover, New Hampshire,
to the Dartmouth Bookstore where I joined 19 or so other authors
who were signing their books. Huge store, sold some books, met
up with friends, and spoke with people about real-world spin-off
projects associated with book--vEcotourism. Event was only 2 hours,
can't wait for next signing / presentation!
It's amazing, given the power of Amazon, that physical bookstores
still exist. Join me in supporting them!
to the Dartmouth Bookstore where I joined 19 or so other authors
who were signing their books. Huge store, sold some books, met
up with friends, and spoke with people about real-world spin-off
projects associated with book--vEcotourism. Event was only 2 hours,
can't wait for next signing / presentation!
It's amazing, given the power of Amazon, that physical bookstores
still exist. Join me in supporting them!
Statistics: Posted by marklaxer — Tue Dec 06, 2011 5:13 pm — Replies 0 — Views 2
November 30, 2011
Visit to Dartmouth
This Saturday (Dec 3rd) evening, 5-7pm, I'll be at the Dartmouth Bookstore (New Hampshire),
signing books, talking about The Monkey Bible, discussing wildlife conservation and vEcotourism
(idea introduced in the novel that is now a real-world project...)
Any opportunity to discuss and encourage folks to think about ideas presented in the book--pure magic!!
dartmouthbooks.bkstore.com
signing books, talking about The Monkey Bible, discussing wildlife conservation and vEcotourism
(idea introduced in the novel that is now a real-world project...)
Any opportunity to discuss and encourage folks to think about ideas presented in the book--pure magic!!
dartmouthbooks.bkstore.com
Statistics: Posted by marklaxer — Wed Nov 30, 2011 12:10 am — Replies 0 — Views 3
November 29, 2011
PBS Author Interview
http://www.mountainlake.org/education/e ... laxer.html
Statistics: Posted by marklaxer — Tue Nov 29, 2011 10:46 pm — Replies 0 — Views 2
November 19, 2011
Gorillas and the Mist
Regarding Ian Redmond's visit to Vermont...his talk included BORGo from The Monkey Bible Show!!!
"Imagine you're in a forest, deep in the heart of the Democratic Republic of Congo . . . there are strange noises up above . . ."
The barn is dark, sounds of insects fill the air, a tree nearby shakes, and a shadowy figure moves among the branches. Suddenly there is a vocalization, a flurry of limbs and a great ape swings into view . . .
The great ape is none other than renowned scientist and conservationist Ian Redmond, and the barn is the headquarters of Chimp-n-Sea Wildlife Conservation Fund in Johnson. It was early October when Ian Redmond swung to Vermont from England to share a talk accompanied by incredible, intimate footage of gorillas he'd captured while working with the late Dian Fossey (Ian was one of Dian's research assistants). Ian spoke of his personal connection with these incredible apes, our close cousins, and about the effects of climate change, not only on gorillas but also on their habitats and all of Earth's support systems. He spoke of the stories that we tell ourselves about our place in nature while Borgo, a human-ape hybrid contributed a reading from Mark Laxer's The Monkey Bible (an exploration of the line between human and non-human primates, and the role of religion in conservation). Lively discussions followed.
Proceeds from the event, which was a successful inauguration of the barn at 480 Hogback Road, went to the Ape Alliance (www.apealliance.org). Ian also spoke to students at Cambridge Elementary School, and Lamoille Union High School in well-received and inspirational events. Mark Laxer and Sara Lourie, co-founders of Chimp-n-Sea were proud to present this event in association with Cold Hollow to Canada (and beyond!). They hope to hold future wildlife, storytelling, and conservation events at their barn. For more information about Chimp-n-Sea or to receive information about future events see: www.chimp-n-sea.org or email: info@chimp-n-sea.org. For more information about The Monkey Bible see: www.monkeybible.com. A video of the event will be posted soon, please check www.chimp-n-sea.org in early December for details.
"Imagine you're in a forest, deep in the heart of the Democratic Republic of Congo . . . there are strange noises up above . . ."
The barn is dark, sounds of insects fill the air, a tree nearby shakes, and a shadowy figure moves among the branches. Suddenly there is a vocalization, a flurry of limbs and a great ape swings into view . . .
The great ape is none other than renowned scientist and conservationist Ian Redmond, and the barn is the headquarters of Chimp-n-Sea Wildlife Conservation Fund in Johnson. It was early October when Ian Redmond swung to Vermont from England to share a talk accompanied by incredible, intimate footage of gorillas he'd captured while working with the late Dian Fossey (Ian was one of Dian's research assistants). Ian spoke of his personal connection with these incredible apes, our close cousins, and about the effects of climate change, not only on gorillas but also on their habitats and all of Earth's support systems. He spoke of the stories that we tell ourselves about our place in nature while Borgo, a human-ape hybrid contributed a reading from Mark Laxer's The Monkey Bible (an exploration of the line between human and non-human primates, and the role of religion in conservation). Lively discussions followed.
Proceeds from the event, which was a successful inauguration of the barn at 480 Hogback Road, went to the Ape Alliance (www.apealliance.org). Ian also spoke to students at Cambridge Elementary School, and Lamoille Union High School in well-received and inspirational events. Mark Laxer and Sara Lourie, co-founders of Chimp-n-Sea were proud to present this event in association with Cold Hollow to Canada (and beyond!). They hope to hold future wildlife, storytelling, and conservation events at their barn. For more information about Chimp-n-Sea or to receive information about future events see: www.chimp-n-sea.org or email: info@chimp-n-sea.org. For more information about The Monkey Bible see: www.monkeybible.com. A video of the event will be posted soon, please check www.chimp-n-sea.org in early December for details.
Statistics: Posted by marklaxer — Sat Nov 19, 2011 9:48 am — Replies 0 — Views 22
October 13, 2011
Ishasha Journal
Ishasha Journal
by Mark Laxer
(nonfiction)
In August, 2011, I traveled in western Uganda to a health clinic--the Kibale Health & Conservation Project--that serves as a model for improving park-people relations. Villagers feel anger toward the parks for a variety of reasons, including their inability to hunt or gather wood within park boundaries, and the fact that dangerous animals too often destroy their crops, livestock, and homes. The health clinic is a way to mitigate the anger. Supported in part by the Ugandan Wildlife Authority (UWA) and the Wildlife Conservation Society (WCS), the clinic provides accessible, inexpensive health care to people living near Kibale National Park. My wife and I help support the clinic. I had the opportunity to meet the nurses and observe the clinic and its outreach program in action. It seemed like a great idea though my understanding of park-people relations was in its infancy and I saw none of the anger I had heard so much about. I said goodbye to the clinic staff and continued the journey south to Ishasha.
Ishasha lies at the southern tip of Queen Elizabeth National Park (QENP), Uganda, bordering the Democratic Republic of Congo. It is home to tree-climbing lions. I planned to meet a WCS lion researcher who I hoped would drive me around, show me his work, and teach me something about wildlife conservation.
I arrived at Ishasha at 2:30pm and checked into an UWA banda--a simple, round hut.
"Mustafa is expecting you," the UWA ranger told me, "but he will be delayed. There is an emergency in the village."
I left my things in the banda and ordered lunch. Thirty minutes later, Mustafa appeared. "There's a lion in the village," he said calmly. "It has attacked nine goats: three yesterday, six today. The villagers are prepared to kill it."
The UWA rangers--armed with AK-47 rifles--sought to protect both the villagers and the lion. It was not in UWA's interest to kill the lion. A good measure of Uganda's economy depends on tourism revenue and a large percentage of tourists want to see lions. In Queen Elizabeth Park, 140 of them were still alive.
The villagers--armed with spears--had a different view. "I am going to kill the lion," one villager had declared to an UWA ranger. "And when I am done, you can kill me."
Mustafa explained the situation to me. "There's not much time left," he said.
UWA had tried to locate a functional dart gun and now it was our turn to try. We called Dr. Gladys Kalema-Zikusoka of Conservation Through Public Health (CTPH), a high-powered veterinarian and conservationist whom I had met with over breakfast that same day. I was sure she could make things happen but I quickly learned that in this part of the world dart guns and appropriate cartridges were a scarce commodity. We continued making calls. We grew increasingly impatient. 140 lions left. Human lives were at risk. The park-people issue had become more than an abstract model I had come to Africa to study. My heart pounded. My throat felt constricted. Kampala, where an appropriate dart gun had been located, was at least a seven-hour drive but we needed to act now. I wanted to offer to do something but didn't know what to do.
Mustafa's phone rang. The lion, which turned out to be a lioness, was dead. Come to the village, Mustafa was told, and pick her up.
Brian (who had driven me to Ishasha) and several UWA rangers got in the back of the Land Cruiser, I got in the passenger seat, and Mustafa drove about twenty minutes and pulled up beside the dead lioness who was surrounded by several hundred villagers.
"Keep smiling," Mustafa told me as the crowd closed around the car. Many of the young men carried spears. Villagers pressed against the car. UWA rangers pushed them back and a shouting match ensued.
The villagers, furious that they wouldn't be compensated for the loss of the nine goats, wanted to keep the lioness. UWA said no. The Ugandan military showed up and Mustafa, standing by the lioness, encouraged the three armed factions not to use force. Despite his calming influence, one could sense the shouting, resentment, and testosterone levels rising and Mustafa patted me on the back and said, "Please, Mark, get in the car."
From inside the vehicle, I noticed the villagers staring at me, mzungu, the white foreigner. I learned later that many villagers think the parks are controlled by mzungu. I learned that many villagers think the twenty percent of park entrance fees that are supposed to come back to the villages never quite shows up.
I spoke with some of the men through the open window. I felt bad for the villagers. Nine goats seemed like a large loss. It didn't seem fair that the parks, which generated the revenue, didn't compensate for damage caused by roaming animals. Village children, women, and men had been put at risk. I thought of my wife and two children. How would I have felt had a powerful lioness been stalking my farmhouse in northern Vermont? I felt bad for the lioness. She was a beautiful creature and now there were 139 left. How long would it be before all the lions in Uganda were killed? I felt bad for the UWA staff. Caught between an angry lion and angry villagers, one got the sense they were underfunded and under appreciated.
Mustafa climbed in the vehicle, as did Brian, a few UWA rangers, an UWA liason officer (Warden In-Charge of Ishasha sector), and an UWA community conservation officer.
"Is it true," I asked, "that villagers don't get compensated for the loss of their goats?"
"Correct," said the UWA liason officer. "UWA doesn't do that."
If UWA can't compensate the villagers, I wondered, what about mzungu?
I asked each person in the car what they thought of the idea. Each agreed that if they had the money, they would do the same.
I climbed out and stood on the rear fender of the Land Cruiser and, with the UWA liason officer translating, spoke to the village.
"I came to Uganda," I said, "to see the wildlife and to understand the culture. This is my first trip to Africa. I'm coming from the United States of America. I'm very sorry about what happened to the village, to the goats...and to the danger of your children, your women and your men. I salute UWA for trying to help in a very difficult situation. On behalf of my wife and I, and my four and six year olds, I would like to offer a gift to compensate the people who had the goats so that they're compensated fairly for each goat. And to help the men who carried the lion from one place to another. I'm sorry that this happened and I hope that in the future we can have less of this sort of conflict where the wildlife is coming to your village and threatening your children and I hope that we can be very smart and come up with ways...to protect you and also to protect Uganda's beautiful treasures--the people and the wildlife."
I touched my heart and said, "Thank you."
The villagers clapped, tempers cooled, and some of the men shook my hand.
That night, Mustafa, Brian, and I brainstormed over dinner ways to protect people and wildlife. Does one build fences around the parks? Isolating the park animals, genetically speaking, may not bode well for their futures. Fences can be hugely expensive and require ongoing maintenance. Multiple beehives forming an inexpensive virtual fence may repell elephants--and create honey--but would the bees repell lions? Buffalo? Hippos? Does one build fences around livestock and crops instead? The situation was complex.
Dinner was over and we had more questions than answers. Why aren't villagers compensated for loss from wildlife incursions? Why aren't there more dart guns accessible to villages bordering the parks? What kind of fence or virtual fence makes sense?
The next morning, Mustafa drove me around, showed me his work, and we continued to brainstorm the park-people issue. The education and the adventure had just begun.
President and co-founder of Chimp-n-Sea Wildlife Conservation Fund, Mark Laxer invented virtual ecotourism--known as vEcotourism--a real-time, interactive educational system designed to mitigate ill effects of ecotourism. Laxer is author of The Monkey Bible.
by Mark Laxer
(nonfiction)
In August, 2011, I traveled in western Uganda to a health clinic--the Kibale Health & Conservation Project--that serves as a model for improving park-people relations. Villagers feel anger toward the parks for a variety of reasons, including their inability to hunt or gather wood within park boundaries, and the fact that dangerous animals too often destroy their crops, livestock, and homes. The health clinic is a way to mitigate the anger. Supported in part by the Ugandan Wildlife Authority (UWA) and the Wildlife Conservation Society (WCS), the clinic provides accessible, inexpensive health care to people living near Kibale National Park. My wife and I help support the clinic. I had the opportunity to meet the nurses and observe the clinic and its outreach program in action. It seemed like a great idea though my understanding of park-people relations was in its infancy and I saw none of the anger I had heard so much about. I said goodbye to the clinic staff and continued the journey south to Ishasha.
Ishasha lies at the southern tip of Queen Elizabeth National Park (QENP), Uganda, bordering the Democratic Republic of Congo. It is home to tree-climbing lions. I planned to meet a WCS lion researcher who I hoped would drive me around, show me his work, and teach me something about wildlife conservation.
I arrived at Ishasha at 2:30pm and checked into an UWA banda--a simple, round hut.
"Mustafa is expecting you," the UWA ranger told me, "but he will be delayed. There is an emergency in the village."
I left my things in the banda and ordered lunch. Thirty minutes later, Mustafa appeared. "There's a lion in the village," he said calmly. "It has attacked nine goats: three yesterday, six today. The villagers are prepared to kill it."
The UWA rangers--armed with AK-47 rifles--sought to protect both the villagers and the lion. It was not in UWA's interest to kill the lion. A good measure of Uganda's economy depends on tourism revenue and a large percentage of tourists want to see lions. In Queen Elizabeth Park, 140 of them were still alive.
The villagers--armed with spears--had a different view. "I am going to kill the lion," one villager had declared to an UWA ranger. "And when I am done, you can kill me."
Mustafa explained the situation to me. "There's not much time left," he said.
UWA had tried to locate a functional dart gun and now it was our turn to try. We called Dr. Gladys Kalema-Zikusoka of Conservation Through Public Health (CTPH), a high-powered veterinarian and conservationist whom I had met with over breakfast that same day. I was sure she could make things happen but I quickly learned that in this part of the world dart guns and appropriate cartridges were a scarce commodity. We continued making calls. We grew increasingly impatient. 140 lions left. Human lives were at risk. The park-people issue had become more than an abstract model I had come to Africa to study. My heart pounded. My throat felt constricted. Kampala, where an appropriate dart gun had been located, was at least a seven-hour drive but we needed to act now. I wanted to offer to do something but didn't know what to do.
Mustafa's phone rang. The lion, which turned out to be a lioness, was dead. Come to the village, Mustafa was told, and pick her up.
Brian (who had driven me to Ishasha) and several UWA rangers got in the back of the Land Cruiser, I got in the passenger seat, and Mustafa drove about twenty minutes and pulled up beside the dead lioness who was surrounded by several hundred villagers.
"Keep smiling," Mustafa told me as the crowd closed around the car. Many of the young men carried spears. Villagers pressed against the car. UWA rangers pushed them back and a shouting match ensued.
The villagers, furious that they wouldn't be compensated for the loss of the nine goats, wanted to keep the lioness. UWA said no. The Ugandan military showed up and Mustafa, standing by the lioness, encouraged the three armed factions not to use force. Despite his calming influence, one could sense the shouting, resentment, and testosterone levels rising and Mustafa patted me on the back and said, "Please, Mark, get in the car."
From inside the vehicle, I noticed the villagers staring at me, mzungu, the white foreigner. I learned later that many villagers think the parks are controlled by mzungu. I learned that many villagers think the twenty percent of park entrance fees that are supposed to come back to the villages never quite shows up.
I spoke with some of the men through the open window. I felt bad for the villagers. Nine goats seemed like a large loss. It didn't seem fair that the parks, which generated the revenue, didn't compensate for damage caused by roaming animals. Village children, women, and men had been put at risk. I thought of my wife and two children. How would I have felt had a powerful lioness been stalking my farmhouse in northern Vermont? I felt bad for the lioness. She was a beautiful creature and now there were 139 left. How long would it be before all the lions in Uganda were killed? I felt bad for the UWA staff. Caught between an angry lion and angry villagers, one got the sense they were underfunded and under appreciated.
Mustafa climbed in the vehicle, as did Brian, a few UWA rangers, an UWA liason officer (Warden In-Charge of Ishasha sector), and an UWA community conservation officer.
"Is it true," I asked, "that villagers don't get compensated for the loss of their goats?"
"Correct," said the UWA liason officer. "UWA doesn't do that."
If UWA can't compensate the villagers, I wondered, what about mzungu?
I asked each person in the car what they thought of the idea. Each agreed that if they had the money, they would do the same.
I climbed out and stood on the rear fender of the Land Cruiser and, with the UWA liason officer translating, spoke to the village.
"I came to Uganda," I said, "to see the wildlife and to understand the culture. This is my first trip to Africa. I'm coming from the United States of America. I'm very sorry about what happened to the village, to the goats...and to the danger of your children, your women and your men. I salute UWA for trying to help in a very difficult situation. On behalf of my wife and I, and my four and six year olds, I would like to offer a gift to compensate the people who had the goats so that they're compensated fairly for each goat. And to help the men who carried the lion from one place to another. I'm sorry that this happened and I hope that in the future we can have less of this sort of conflict where the wildlife is coming to your village and threatening your children and I hope that we can be very smart and come up with ways...to protect you and also to protect Uganda's beautiful treasures--the people and the wildlife."
I touched my heart and said, "Thank you."
The villagers clapped, tempers cooled, and some of the men shook my hand.
That night, Mustafa, Brian, and I brainstormed over dinner ways to protect people and wildlife. Does one build fences around the parks? Isolating the park animals, genetically speaking, may not bode well for their futures. Fences can be hugely expensive and require ongoing maintenance. Multiple beehives forming an inexpensive virtual fence may repell elephants--and create honey--but would the bees repell lions? Buffalo? Hippos? Does one build fences around livestock and crops instead? The situation was complex.
Dinner was over and we had more questions than answers. Why aren't villagers compensated for loss from wildlife incursions? Why aren't there more dart guns accessible to villages bordering the parks? What kind of fence or virtual fence makes sense?
The next morning, Mustafa drove me around, showed me his work, and we continued to brainstorm the park-people issue. The education and the adventure had just begun.
President and co-founder of Chimp-n-Sea Wildlife Conservation Fund, Mark Laxer invented virtual ecotourism--known as vEcotourism--a real-time, interactive educational system designed to mitigate ill effects of ecotourism. Laxer is author of The Monkey Bible.
Statistics: Posted by marklaxer — Thu Oct 13, 2011 9:24 am — Replies 0 — Views 1
September 27, 2011
Hump smart!
Hump smart and save a species!
http://www.endangeredspeciescondoms.com/
http://www.endangeredspeciescondoms.com/
Statistics: Posted by marklaxer — Mon Sep 26, 2011 10:13 am — Replies 0 — Views 3
BORGO and Bernie Sanders
BORGo from The Monkey Bible Show bicycled to the climate change rally in Montpelier Vermont with a sign CLIMATE CHANGE EFFECTS MORE THAN HUMANS and he shook hands with and spoke with U.S. Senator Bernie Sanders!
check out 350.org for details.....and
http://www.moving-planet.org/
check out 350.org for details.....and
http://www.moving-planet.org/
Statistics: Posted by marklaxer — Mon Sep 26, 2011 10:18 am — Replies 0 — Views 7
September 24, 2011
BORGo on bicycle
BORGo from The Monkey Bible Show will be bicycling to this event
http://www.moving-planet.org/events/us/montpelier/232
to show that it's not just humans who are affected by climate change.
Join him in Montpelier!
http://www.moving-planet.org/events/us/montpelier/232
to show that it's not just humans who are affected by climate change.
Join him in Montpelier!
Statistics: Posted by marklaxer — Sat Sep 24, 2011 1:01 am — Replies 0 — Views 1
Barn panorama!
Barn in preparation for use in The Monkey Bible Show.......
http://360.to/panoramas/display/71/HogwildBarn
http://360.to/panoramas/display/71/HogwildBarn
Statistics: Posted by marklaxer — Sat Sep 24, 2011 1:14 am — Replies 0 — Views 0
The Monkey Bible
Dear friends, I'm just setting up GoodReads system now, and hope to participate in discussion about evolution, religion, wildlife conservation, storytelling and .....more soon.
best,
mark
...more
best,
mark
...more
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