Robert K.G. Temple

Robert K.G. Temple


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The United States
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Average rating: 3.92 · 1,763 ratings · 110 reviews · 18 distinct worksSimilar authors
The Sirius Mystery: New Sci...

3.90 avg rating — 810 ratings — published 1976 — 14 editions
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The Genius of China: 3000 Y...

3.99 avg rating — 94 ratings — published 1986 — 13 editions
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The Sphinx Mystery: The For...

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3.92 avg rating — 61 ratings — published 2009 — 5 editions
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The Crystal Sun: Rediscover...

4.28 avg rating — 32 ratings — published 2000 — 4 editions
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Egyptian Dawn

3.81 avg rating — 27 ratings — published 2010 — 2 editions
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Netherworld: Discovering Th...

3.96 avg rating — 25 ratings — published 2001 — 2 editions
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Oracles of the Dead: Ancien...

4.10 avg rating — 10 ratings — published 2005
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Open to Suggestion: The Use...

2.50 avg rating — 2 ratings — published 1989
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Conversations with Eternity...

liked it 3.00 avg rating — 1 rating — published 1984
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Strange Things: A Collectio...

0.00 avg rating — 0 ratings — published 1983
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“Egyptians in the pre-dynastic times before 3200 B.C., from which people I show that the Dogon are partially descended culturally, and probably physically as well.”
Robert K.G. Temple, The Sirius Mystery

“We tend to be unaware that stars rise and set at all. This is not entirely
due to our living in cities ablaze with electric lights which reflect back at us from our fumes, smoke, and artificial haze. When I discussed the stars with a well-known naturalist, I was surprised to learn that even a man such as he, who has spent his entire lifetime observing wildlife and nature, was totally unaware of the movements of the stars. And he is no prisoner of smog-bound cities. He had no inkling, for instance, that the Little Bear could serve as a reliable night clock as it revolves in tight circles around the Pole Star (and acts as a celestial hour-hand at half speed - that is, it takes 24 hours rather than 12 for a single revolution).
I wondered what could be wrong. Our modern civilization does not ignore
the stars only because most of us can no longer see them. There are definitely deeper reasons. For even if we leave the sulphurous vapours of our Gomorrahs to venture into a natural landscape, the stars do not enter into any of our back-to-nature schemes. They simply have no place in our outlook any more. We look at them, our heads flung back in awe and wonder that they can exist
in such profusion. But that is as far as it goes, except for the poets. This is simply a 'gee whiz' reaction. The rise in interest in astrology today does not result in much actual star-gazing. And as for the space programme's impact on our view of the sky, many people will attentively follow the motions of a visible satellite against a backdrop of stars whose positions are absolutely meaningless to them. The ancient mythological figures sketched in the sky were taught us as children to be quaint 'shepherds' fantasies' unworthy of the attention of adult minds. We are interested in the satellite because we made it, but the stars are alien and untouched by human hands - therefore vapid. To such a level has our technological mania, like a bacterial solution in which we have been stewed from birth, reduced us.
It is only the integral part of the landscape which can relate to the stars.
Man has ceased to be that. He inhabits a world which is more and more his own fantasy. Farmers relate to the skies, as well as sailors, camel caravans,
and aerial navigators. For theirs are all integral functions involving the fundamental principle - now all but forgotten - of orientation. But in an
almost totally secular and artificial world, orientation is thought to be un- necessary. And the numbers of people in insane asylums or living at home doped on tranquilizers testifies to our aimless, drifting metaphysic. And to our having forgotten orientation either to seasons (except to turn on the air- conditioning if we sweat or the heating system if we shiver) or to direction (our one token acceptance of cosmic direction being the wearing of sun-glasses because the sun is 'over there').
We have debased what was once the integral nature of life channelled by cosmic orientations - a wholeness - to the ennervated tepidity of skin sensations and retinal discomfort. Our interior body clocks, known as circadian rhythms, continue to operate inside us, but find no contact with the outside world.
They therefore become ingrown and frustrated cycles which never interlock with our environment. We are causing ourselves to become meaningless body machines programmed to what looks, in its isolation, to be an arbitrary set of cycles. But by tearing ourselves from our context, like the still-beating heart ripped out of the body of an Aztec victim, we inevitably do violence to our psyches. I would call the new disease, with its side effect of 'alienation of the young', dementia temporalis.”
Robert K.G. Temple, The Sirius Mystery: New Scientific Evidence of Alien Contact 5,000 Years Ago

“As I explain at some length in 'The Crystal Sun' this particular angle, which we can call the 'golden angle,' is the precise value of the acute angle of of a right-angled 'golden triangle' that embodies the golden mean proportion ....

The Danish art historian Else Kielland established with conclusive and absolutely overwhelming evidence and analysis that this angle was the basis for all Egyptian art and architecture. She did this in her monumental work 'Geometry in Egyptian Art' .....

The King's Chamber inside the Great Pyramid embodies no fewer than eight occurrences of the golden angle, and the coffer in the chamber embodies yet more.”
Robert K.G. Temple, The Sphinx Mystery: The Forgotten Origins of the Sanctuary of Anubis



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