Human, All Too Human Quotes
Human, All Too Human
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Friedrich Nietzsche3,382 ratings, 4.19 average rating, 84 reviews
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Human, All Too Human Quotes
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“There is not enough love and goodness in the world to permit giving any of it away to imaginary beings.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“As soon as a religion comes to dominate it has as its opponents all those who would have been its first disciples. ”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“Most people are far too much occupied with themselves to be malicious.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“He who cannot put his thoughts on ice should not enter into the heat of dispute.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“There is a certain right by which we many deprive a man of life, but none by which we may deprive him of death; this is mere cruelty.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“It is not conflict of opinions that has made history so violent but conflict of belief in opinions, that is to say conflict of convictions.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“The complete irresponsibility of man for his actions and his nature is the bitterest drop which he who understands must swallow.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“Language as putative science. -
The significance of language for the evolution of culture lies in this, that mankind set up in language a separate world beside the other world, a place it took to be so firmly set that, standing upon it, it could lift the rest of the world off its hinges and make itself master of it. To the extent that man has for long ages believed in the concepts and names of things as in aeternae veritates he has appropriated to himself that pride by which he raised himself above the animal: he really thought that in language he possessed knowledge of the world. The sculptor of language was not so modest as to believe that he was only giving things designations, he conceived rather that with words he was expressing supreame knowledge of things; language is, in fact, the first stage of occupation with science. Here, too, it is the belief that the truth has been found out of which the mightiest sources of energy have flowed. A great deal later - only now - it dawns on men that in their belief in language they have propagated a tremendous error. Happily, it is too late for the evolution of reason, which depends on this belief, to be put back. - Logic too depends on presuppositions with which nothing in the real world corresponds, for example on the presupposition that there are identical things, that the same thing is identical at different points of time: but this science came into existence through the opposite belief (that such conditions do obtain in the real world). It is the same with mathematics, which would certainly not have come into existence if one had known from the beginning that there was in nature no exactly straight line, no real circle, no absolute magnitude.”
― Friedrich Nietzsche, Human, All Too Human
The significance of language for the evolution of culture lies in this, that mankind set up in language a separate world beside the other world, a place it took to be so firmly set that, standing upon it, it could lift the rest of the world off its hinges and make itself master of it. To the extent that man has for long ages believed in the concepts and names of things as in aeternae veritates he has appropriated to himself that pride by which he raised himself above the animal: he really thought that in language he possessed knowledge of the world. The sculptor of language was not so modest as to believe that he was only giving things designations, he conceived rather that with words he was expressing supreame knowledge of things; language is, in fact, the first stage of occupation with science. Here, too, it is the belief that the truth has been found out of which the mightiest sources of energy have flowed. A great deal later - only now - it dawns on men that in their belief in language they have propagated a tremendous error. Happily, it is too late for the evolution of reason, which depends on this belief, to be put back. - Logic too depends on presuppositions with which nothing in the real world corresponds, for example on the presupposition that there are identical things, that the same thing is identical at different points of time: but this science came into existence through the opposite belief (that such conditions do obtain in the real world). It is the same with mathematics, which would certainly not have come into existence if one had known from the beginning that there was in nature no exactly straight line, no real circle, no absolute magnitude.”
― Friedrich Nietzsche, Human, All Too Human
“الحلم وقد أسىء فهمه:
إن أصل كل ميتا فيزيقا هو كون الإنسان، فى الأزمنة الأولى لحضارة لما تزل بدائية، قد اعتقد أنه اكتشف فى الحلم عالما حقيقيا ثانيا. لولا الحلم لما وجد الناس أدنى سبب لتقسيم العالم إلى قسمين. إن انفصال الروح والجسد يرتبط هو كذلك بأقدم تصور للحلم تماما مثل فرضية صورة جسدية للروح، كما يرتبط به إجمالا أصل كل اعتقاد فى الأرواح، وربما أصل الإيمان بالآلهة. "إن الميت يظل حيا، لأنه يظهر للأحياء فى الحلم.": هذا هو الاستدلال الذى ساد فيما مضى طيلة ألفيات.”
― Friedrich Nietzsche, I انسان مفرط في انسانيته
إن أصل كل ميتا فيزيقا هو كون الإنسان، فى الأزمنة الأولى لحضارة لما تزل بدائية، قد اعتقد أنه اكتشف فى الحلم عالما حقيقيا ثانيا. لولا الحلم لما وجد الناس أدنى سبب لتقسيم العالم إلى قسمين. إن انفصال الروح والجسد يرتبط هو كذلك بأقدم تصور للحلم تماما مثل فرضية صورة جسدية للروح، كما يرتبط به إجمالا أصل كل اعتقاد فى الأرواح، وربما أصل الإيمان بالآلهة. "إن الميت يظل حيا، لأنه يظهر للأحياء فى الحلم.": هذا هو الاستدلال الذى ساد فيما مضى طيلة ألفيات.”
― Friedrich Nietzsche, I انسان مفرط في انسانيته
“No one dies of fatal truths nowadays: there are too many antidotes.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“The one necessary thing.— A person must have one or the other. Either a cheerful disposition by nature, or a disposition made cheerful by art and knowledge.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“Even when in the deepest distress, the actor ultimately cannot cease to think of the impression he and the whole scenic effect is making, even for example at the burial of his own child; he will weep over his own distress and the ways in which it expresses itself, as his own audience. The hypocrite who always plays one and the same role finally ceases to be a hypocrite; for example priests, who as young men are usually conscious or unconscious hypocrites, finally become natural and then really are priests without any affectation; or if the father fails to get that far then perhaps the son does so, employing his father's start and inheriting his habits. If someone obstinately and for a long time wants to appear something it is int he end hard for him to be anything else. The profession of almost every man, even that of the artist, begins with hypocrisy, with an imitation from without, with a copying of what is most effective. He who is always wearing a mask of a friendly countenance must finally acquire a power over benevolent moods without which the impression of friendliness cannot be obtained - and finally these acquire power over him, he is benevolent.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“And so, onwards... along a path of wisdom, with a hearty tread, a hearty confidence.. however you may be, be your own source of experience. Throw off your discontent about your nature. Forgive yourself your own self. You have it in your power to merge everything you have lived through- false starts, errors, delusions, passions, your loves and your hopes- into your goal, with nothing left over.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“Ages of happiness. - An age of happiness is quite impossible, because men want only to desire it but not to have it, and every individual who experiences good times learns to downright pray for misery and disquietude. The destiny of man is designed for happy moments - every life has them - but not for happy ages. Nonetheless they will remain fixed in the imagination of man as 'the other side of the hill' because they have been inherited from ages past: for the concepts of the age of happiness was no doubt acquired in primeval times from that condition of which, after violent exertion in hunting and warfare, man gives himself up to repose, stretches his limbs and hears the pinions of sleep rustling about him. It is a false conclusion if, in accordance with that ancient familiar experience, man imagines that, after whole ages of toil and deprivation, he can then partake of that condition of happiness correspondingly enhanced and protracted.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“A man far oftener appears to have a decided character from persistently following his temperament than from persistently following his principles.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“He who speaks a bit of a foreign language has more delight in it than he who speaks it well; pleasure goes along with superficial knowledge.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“Against the censurers of brevity. - Something said briefly can be the fruit of much long thought: but the reader who is a novice in this field, and has as yet reflected on it not at all, sees in everything said briefly something embryonic, not without censuring the author for having served him up such immature and unripened fare.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“Truth as Circe. - Error has transformed animals into men; is truth perhaps capable of changing man back into an animal?”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“Twofold misjudgement. - The misfortune suffered by clear-minded and easily understood writers is that they are taken for shallow and thus little effort is expended on reading them: and the good fortune that attends the obscure is that the reader toils at them and ascribes to them the pleasure he has in fact gained from his own zeal.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“فن التفكير
إن أكبر تقدم حققه الناس هو كونهم تعلموا أن يفكروا بدقة.ليس هذا شيئا طبيعيا جدا مثلما يفترضه شوبنهارو حين يقول “كل الناس قادرون على التفكير ،قليل من الناس من يستطيع أن يصدر حكما ”،ولكن التفكير شيء تم اكتسابه ،بشكل متأخر ولازال لم يثبت سلطته.في العصور القديمه ،كان التفكير الخطأيشكل القاعدة:وميثولوجيات كل الشعوب ،سحرها وخرافتها،عبادتها الدينية،قانونها،كل هذا معين لاينضب من الحجج المؤيدة لهذا الإفتراض”
― Friedrich Nietzsche, I انسان مفرط في انسانيته
إن أكبر تقدم حققه الناس هو كونهم تعلموا أن يفكروا بدقة.ليس هذا شيئا طبيعيا جدا مثلما يفترضه شوبنهارو حين يقول “كل الناس قادرون على التفكير ،قليل من الناس من يستطيع أن يصدر حكما ”،ولكن التفكير شيء تم اكتسابه ،بشكل متأخر ولازال لم يثبت سلطته.في العصور القديمه ،كان التفكير الخطأيشكل القاعدة:وميثولوجيات كل الشعوب ،سحرها وخرافتها،عبادتها الدينية،قانونها،كل هذا معين لاينضب من الحجج المؤيدة لهذا الإفتراض”
― Friedrich Nietzsche, I انسان مفرط في انسانيته
“Our crime against criminals lies in the fact that we treat them like rascals.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“The free spirit again draws near to life - slowly, to be sure, almost reluctantly, almost mistrustfully. It again grows warmer about him, yellower as it were; feeling and feeling for others acquire depth, warm breezes of all kind blow across him. It seems to him as if his eyes are only now open to what is close at hand. he is astonished and sits silent: where had he been? These close and closest things: how changed they seem! what bloom and magic they have acquired!
He looks back gratefully - grateful to his wandering, to his hardness and self-alienation, to his viewing of far distances and bird-like flights in cold heights. What a good thing he had not always stayed "at home," stayed "under his own roof" like a delicate apathetic loafer! He had been -beside himself-: no doubt about that.
Only now does he see himself - and what surprises he experiences as he does so! What unprecedented shudders! What happiness even in the weariness, the old sickness, the relapses of the convalescent! How he loves to sit sadly still, to spin out patience, to lie in the sun! Who understands as he does the joy that comes in winter, the spots of sunlight on the wall!
They are the most grateful animals in the world, also the most modest, these convalescents and lizards again half-turned towards life: - there are some among them who allow no day to pass without hanging a little song of praise on the hem of its departing robe. And to speak seriously: to become sick in the manner of these free spirits, to remain sick for a long time and then, slowly, slowly, to become healthy, by which I mean "healthier," is a fundamental cure for all pessimism.”
― Friedrich Nietzsche, Human, All Too Human
He looks back gratefully - grateful to his wandering, to his hardness and self-alienation, to his viewing of far distances and bird-like flights in cold heights. What a good thing he had not always stayed "at home," stayed "under his own roof" like a delicate apathetic loafer! He had been -beside himself-: no doubt about that.
Only now does he see himself - and what surprises he experiences as he does so! What unprecedented shudders! What happiness even in the weariness, the old sickness, the relapses of the convalescent! How he loves to sit sadly still, to spin out patience, to lie in the sun! Who understands as he does the joy that comes in winter, the spots of sunlight on the wall!
They are the most grateful animals in the world, also the most modest, these convalescents and lizards again half-turned towards life: - there are some among them who allow no day to pass without hanging a little song of praise on the hem of its departing robe. And to speak seriously: to become sick in the manner of these free spirits, to remain sick for a long time and then, slowly, slowly, to become healthy, by which I mean "healthier," is a fundamental cure for all pessimism.”
― Friedrich Nietzsche, Human, All Too Human
“The whole attitude of 'man against the world', of man as a 'world-negating' principle, of a man as the measure of the value of things, as judge of the world who places existence itself on his scales and finds it too light - the monstrous stupidity of this attitude has finally dawned on us and we are sick of it; we laugh as soon as we encounter the juxtaposition of 'man and world', separated by the sublime presumptuosness of the little word 'and!' But by laughing, haven't we simply taken contempt for man one step further?”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“A degree of culture, and assuredly a very high one, is attained when man rises above superstitions and religious notions and fears, and, for instance, no longer believes in guardian angels or in original sin, and has also ceased to talk of the salvation of his soul.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“When we hear the ancient bells growling on a Sunday morning we ask ourselves: Is it really possible! This, for a jew, crucified two thousand years ago, who said he was God's son? The proof of such a claim is lacking. Certainly the Christian religion is an antiquity projected into our times from remote prehistory; and the fact that the claim is believed - whereas one is otherwise so strict in examining pretensions - is perhaps the most ancient piece of this heritage. A god who begets children with a mortal woman; a sage who bids men work no more, have no more courts, but look for the signs of the impending end of the world; a justice that accepts the innocent as a vicarious sacrifice; someone who orders his disciples to drink his blood; prayers for miraculous interventions; sins perpetrated against a god, atoned for by a god; fear of a beyond to which death is the portal; the form of the cross as a symbol in a time that no longer knows the function and ignominy of the cross -- how ghoulishly all this touches us, as if from the tomb of a primeval past! Can one believe that such things are still believed?”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“دوستی و ازدواج: احتمالا بهترین دوست، بهترین همسر را اختیار خواهد کرد، زیرا ازدواج خوب مبتنی بر استعداد دوستی است.”
― Friedrich Nietzsche, انسانی , بسیار انسانی
― Friedrich Nietzsche, انسانی , بسیار انسانی
“When virtue has slept, it will arise again all the fresher.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“We set no special value on the possession of a virtue until we percieve that it is entirely lacking in our adversary.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human
“Warning to the despised. – If you have unmistakably sunk in the estimation of men you should hold on like grim death to decorum in society with others: otherwise you will betray to them that you have sunk in your own estimation too. When a man is cynical in society it is a sign that he treats himself like a dog when he is alone.”
― Friedrich Nietzsche, Human, All Too Human
― Friedrich Nietzsche, Human, All Too Human