"Gradually it became clear that it is a fundamental error to try to give the sexual act a psychological interpretation, to attribute to it a psychic meaning as if it were a neurotic symptom. But this is what the psychoanalysts did. On the contrary: any idea occurring in the course of the sexual act only has the effect of hindering one's absorption in the excitation. Furthermore, such psychological interpretations of genitality constitute a denial of genitality as a biological function. By composing it of non-genital excitations, one denies the existence of genitality. The function of the orgasm, however, had revealed the qualitative difference between genitality and pregenitality. Only the genital apparatus can provide orgasm and can discharge sexual energy completely. Pregenitality, on the other hand, can only increase vegetative tensions. One readily sees the deep rift which formed here in psychoanalytic concepts."
— Wilhelm Reich (The Function of the Orgasm; Sex-economic Problems of Biological Energy)

"Shall I tell you the difference between our Holy Father and ourselves? We see things from a single view-point. He sees things from several. We decide that the thing is as we see it. But He has seen it otherwise, and He presents it as a more or less complete coaction of its qualities. See this sapphire. Well, you see the face of it: underneath, if I take it off my finger, there are a number of facets to be seen and a number more which are hidden by the gold of the setting. Now my meaning is that our Holy Father has seen all the facets as well as the table of the sapphire, or the thing. Consequently He knows a great deal more about the sapphire, or the thing, than we do. You must have noted that in Him. You must have noted how that every now and then, when He deigns to explain, He makes mysteries appear most wonderfully lucid."
— Frederick Rolfe (Hadrian the Seventh)

"To comprehend Crowley, one must comprehend what he meant by "Magick" - the "discredited" tradition he swore to "rehabilitate."

Magick, for Crowley, is a way of life that takes in every facet of life. The keys to attainment within the magical tradition lie in the proper training of the human psyche itself - more specifically, in the development of the powers of will and imagination. The training of the will - which Crowley so stressed, thus placing himself squarely within that tradition - is the focusing of one's energy, one's essential being. The imagination provides, as it were, the target for this focus, by its capacity to ardently envision - and hence bring into magical being - possibilities and states beyond those of consensual reality. The will an imagination must work synergistically. For the will, unilluminated by imagination, becomes a barren tool of earthly pursuits. And the imagination, ungoverned by a striving will, lapses into idle dreams and stupor."
— Lawrence Sutin (Do What Thou Wilt: A Life of Aleister Crowley)