Karl Steel's Reviews > The Animal That Therefore I Am
The Animal That Therefore I Am
by Jacques Derrida, David Wills
by Jacques Derrida, David Wills
Karl Steel's review
bookshelves: theory, animals
Jun 11, 08
bookshelves: theory, animals
Recommended to Karl by:
Susan Crane got me started down all of this
Recommended for:
Ethicists, Posthumanists
Read in June, 2008
Of course I'm going to use my review to promote my own work on animals and posthumanism. See my "How to Make a Human," Exemplaria 20.1 (2008): 3-27 (available here): my own work would have been impossible without Derrida. Non-medievalists will be most interested in the first 10 pages or so.
Anyone following Derrida's work on animals (in translation) is already familiar with the title essay and his takedown of Lacan (where Derrida puts under question the distinctions between reaction and response and feigning and the (purportedly uniquely human capacity of) feigning to feign). Now, however, you have JD's work on animals in Descartes, Kant, Adorno (who gets a gold star here: if JD had had time to develop it, so would Nietzsche, Kafka, and Montaigne), and Levinas. And, as a special bonus, a transcription of JD's extempore remarks on Heidegger and the animal. These remarks are heartbreaking, as they're full of asides on the lines of "since we have just 10 minutes" and "I'll do it, I hope, if I have the time and the strength." He would live for another 10 years, but that hope remained unfulfilled.
At the same time, the very presentness of his remarks, his apologies for keeping people from their dinner, keeps his thought here, perhaps more than anywhere else, in the moment, contingent, freed from the pretension of speaking from a place of Truth. He takes Heidegger down for, among other things, a lack of phenomenological rigor, whereas there is no moment in Derrida that I know (which isn't very far) where he is more mitsein (can I do that?) his topic, his audience, and even his readers, whose own dinners are suspended for a time while Derrida speaks, and wonders, once again.
Anyone following Derrida's work on animals (in translation) is already familiar with the title essay and his takedown of Lacan (where Derrida puts under question the distinctions between reaction and response and feigning and the (purportedly uniquely human capacity of) feigning to feign). Now, however, you have JD's work on animals in Descartes, Kant, Adorno (who gets a gold star here: if JD had had time to develop it, so would Nietzsche, Kafka, and Montaigne), and Levinas. And, as a special bonus, a transcription of JD's extempore remarks on Heidegger and the animal. These remarks are heartbreaking, as they're full of asides on the lines of "since we have just 10 minutes" and "I'll do it, I hope, if I have the time and the strength." He would live for another 10 years, but that hope remained unfulfilled.
At the same time, the very presentness of his remarks, his apologies for keeping people from their dinner, keeps his thought here, perhaps more than anywhere else, in the moment, contingent, freed from the pretension of speaking from a place of Truth. He takes Heidegger down for, among other things, a lack of phenomenological rigor, whereas there is no moment in Derrida that I know (which isn't very far) where he is more mitsein (can I do that?) his topic, his audience, and even his readers, whose own dinners are suspended for a time while Derrida speaks, and wonders, once again.
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