Myles's review
status:
Read in January, 2008
This book is the fictionalized autobiography of real-life Sudanese refugee Valentino Achak Deng, who grew up mostly in a refugee camp in Kenya (where he lived for 10 years!)
Eggers weaves a present tense with the story of Valentino's childhood in Sudan. In the present tense Valentino is getting robbed and beaten in his Atlanta apartment because he trusted the people who came to the door. Finally when he is discovered bleeding on the floor of his apartment by his roommate, he is taken to the hospital where it takes ages for him to get help. As all of that is happening, in his mind Valentino tells the story of his life to his robbers, to the unhelpful people at the hospital, to the people who walk into the health club where he works at the front desk, and to the readers of the book.
It's difficult to imagine that one man has lived through so much! Paramilitaries backed by the Sudanese government attacked the village of Marial Bai where the little boy Valentino lived, and he ended u...more
This book is the fictionalized autobiography of real-life Sudanese refugee Valentino Achak Deng, who grew up mostly in a refugee camp in Kenya (where he lived for 10 years!)
Eggers weaves a present tense with the story of Valentino's childhood in Sudan. In the present tense Valentino is getting robbed and beaten in his Atlanta apartment because he trusted the people who came to the door. Finally when he is discovered bleeding on the floor of his apartment by his roommate, he is taken to the hospital where it takes ages for him to get help. As all of that is happening, in his mind Valentino tells the story of his life to his robbers, to the unhelpful people at the hospital, to the people who walk into the health club where he works at the front desk, and to the readers of the book.
It's difficult to imagine that one man has lived through so much! Paramilitaries backed by the Sudanese government attacked the village of Marial Bai where the little boy Valentino lived, and he ended up walking all the way to Ethiopia with a group of other "lost boys". He did not know if his parents were alive or dead for many years, until he was an adult. The walk to Ethiopia nearly killed Valentino, and did kill many of the other boys. After living in a refugee camp for several years in Ethiopia, with tens of thousands of others, he was forced to flee a massacre at that camp back across southern Sudan to northern Kenya, where he ended up living in another refugee camp for an entire decade. Along the way, boys and girls and men and women died from animals, insects, bombings, shootings, hunger, thirst. For someone who didn't know much about that world, some of this is surprising, such as how long refugees are trapped as refugees, when "temporary" camps become seemingly permanent. Kakuma (the camp in Kenya) is a place where Valentino and the refugees could not provide for themselves, owing to the poor quality of the land. It really is like being in prison.
For me, the saddest part of the entire story by far is the fate of Valentino's love Tabitha, another refugee from Sudan who ended up in Seattle. It's strange that I would feel that way, given how many terribly sad things happen in this book. I guess I would like to believe that among the survivors love is possible.
Names are a notable part of this story. Valentino picks up names like "Gone Far" (for having walked the farthest to Ethiopia) and "Sleeping" (for having decided to stop walking and die on the road, only to be saved by a girl who won't let him stay there) and "Dominic" (because his drama teacher couldn't remember names). The refugees come up with clever nicknames like "Potential Food" for the leader who describes every empty field as potential food (mockingly they point to every rock and every tire as potential food).
Finally there is the question of What is the What? The What is a reference to a Dinka story, where God offers the Dinka people a choice between the cattle they see before them, and the What (the unknown). Of course the Dinka chose the cattle which gave them life (abundance, etc). At the end of the book Valentino gives a speech that frames that choice as a mistake of timidity, although I find myself disagreeing with that thought. Abundance seems like a decent choice if it's offered! But Valentino's life offered no abundance. He was thrown about from one What to another. Coming to America was the first time in his life where he chose the What -- the first time he was free to make his own choice.
After finishing the book, I remembered a point earlier in the story where Tabitha and Valentino traveled to Nairobi (where they share their first kiss), and she urged him to run away from their group and not return to the refugee camp. He wouldn't do it, because to run away would mean other refugees would never again be permitted visits outside the camp. I find myself wishing he'd have listened to her and chosen that What instead of the What at the end of the book (coming to America). I wonder if he ever feels that way.
You can visit Valentino's foundation here:
http://www.valentinoachakdeng.......less
What Is the What 
