The grottos were located in the cold western Ukrainan forest. Several extended families hid in these caves for 1.52012 documentary "No Place On Earth"
The grottos were located in the cold western Ukrainan forest. Several extended families hid in these caves for 1.5 years until the Russians drove out the Germans above ground in April 1944. Their ages span from 2 - 76 years old. This was one of the hardest documentary viewing experiences ever. Not only did the researcher find numerous survivors to retell their tales, their hardships were etched so indelibly that they, in turn, imprinted them upon us when we viewed their testimonies.
Note: the bulk of their testimonies was taken at face value by the movie maker. Besides physical evidence in the cave (stove, stone flour mill, personal effects) that prove they were once there, there was no collaboration on other parts of their story such as duration & circumstances. I thought the research was a little lax.
"The rape of Soviet women and girls seriously undermines Russian attempts to justify Red Army behaviour on the grounds of revenge for German brutality"The rape of Soviet women and girls seriously undermines Russian attempts to justify Red Army behaviour on the grounds of revenge for German brutality in the Soviet Union... In Berlin, many women were simply not prepared for the shock of Russian revenge, however much horror propaganda they had heard from Goebbels."
"Germans. Polish women also suffered. So did young Russian, Belorussian and Ukrainian women who had been sent back to Germany by the Wehrmacht for slave labour"
Ref on the Solovetsky prison camps (on Solovetsky Islands) during the 1920's and 30's: "God's Gulag" is a short &am365.45094 SOLZHENITSYN Vol. 1, 2, 3
Ref on the Solovetsky prison camps (on Solovetsky Islands) during the 1920's and 30's: "God's Gulag" is a short & provocative article on the remote archipelago's monastery and prison history. When Stalin and Hitler were chummy in the 30's, German officers visited the island and studied its “correctional” regimen, gleaning elements that they would soon put to use in the holocaust. ("God's Gulag" By Jeffrey Tayler, Jan/Feb 2012 ATLANTIC MAGAZINE):
Why don't i like it? I thought the narrator in the audio version carried a pompous attitude at times. But it wasn't quite it, then may be it was listeWhy don't i like it? I thought the narrator in the audio version carried a pompous attitude at times. But it wasn't quite it, then may be it was listening to a grandma read the autobio of a 10-14 yr old? Nope, that wasn't all, either. Finally I got it: it was her lackluster writing.
This is the memoir of a Jewish girl who got deported along with her wealthy family from Poland to Siberia in a cattle car. I thought i would learn something about the Siberian landscape and local life thru her story but there was little of it that was interesting. Mostly she painted people she met as one-dimensional caricatures -- everyone nice to them was a good person and anyone who's ever mean to them was a bad guy, and each one of her family member was a model citizen beyond reproach. As much as the story of Jewish deportation was an important one to tell she is not a likable memoirist b/c of how self-centered this piece of writing is. There is no mention/observation of anyone else's feelings/needs except those of her own clan. And her mother's pride? I believe that's what the Chinese called an extreme case of face.
To be fair, i learned a few tidbits: 1. the inhumane treatment of German POWs, distributing the loot from robbing the Germans back ...
2. Anti-semitic sentiments of the Polish ppl toward home-coming Jews immediately after WWII. i wonder about the course of change in this attitude over the next 60+ yrs ...
3. where is Siberia? Somewhere between Moscow and the Aleutian Islands