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Quotes About Paganism

Quotes tagged as "paganism" (showing 1-30 of 165)
John Stuart Mill
“Christian morality (so called) has all the characters of a reaction; it is, in great part, a protest against Paganism. Its ideal is negative rather than positive; passive rather than action; innocence rather than Nobleness; Abstinence from Evil, rather than energetic Pursuit of Good: in its precepts (as has been well said) 'thou shalt not' predominates unduly over 'thou shalt.”
John Stuart Mill, On Liberty

C.S. Lewis
“Holy places are dark places. It is life and strength, not knowledge and words, that we get in them. Holy wisdom is not clear and thin like water, but thick and dark like blood.”
C.S. Lewis, Till We Have Faces

Scott Cunningham
“We are not on this planet to ask forgiveness of our deities”
Scott Cunningham, Living Wicca: A Further Guide for the Solitary Practitioner

Starhawk
“A spiritual organization with a hierarchical structure can convey only the consciousness of estrangement, regardless of what teachings or deep inspirations are at its root.The structure itself reinforces the idea that some people are inherently more worthy than others.”
Starhawk

Starhawk
“Beware of organizations that proclaim their devotion to the light without embracing, bowing to the dark; for when they idealize half the world they must devalue the rest.”
Starhawk

Nikolas Schreck
“If you are drawn to the left hand path, it's usually because you've had some kind of life experience that has shocked you, awakened you.”
Nikolas Schreck

Emanuel Swedenborg
“The sky is an enormous man.”
Emanuel Swedenborg

“...I don't believe in Him, and if He does exist, I don't like Him. His type of gods aren't gods who echo how mortals behave. They're gods who are held up as example of perfection to be emulated. They're not gods of the people. They're remote and inaccessible, they demand blind, unthinking obedience from their followers. They're dictators. We Aesir and Vanir, by contrast, are mirrors. Other gods rule. We reflect and magnify. We are you, only more so. We share your flaws and foibles. We are as humanlike as we are divine, and I think we are all the better for that.”
James Lovegrove

“I should add, however, that, particularly on the occasion of Samhain, bonfires were lit with the express intention of scaring away the demonic forces of winter, and we know that, at Bealltainn in Scotland, offerings of baked custard were made within the last hundred and seventy years to the eponymous spirits of wild animals which were particularly prone to prey upon the flocks - the eagle, the crow, and the fox, among others. Indeed, at these seasons all supernatural beings were held in peculiar dread. It seems by no means improbable that these circumstances reveal conditions arising out of a later solar pagan worship in respect of which the cult of fairy was relatively greatly more ancient, and perhaps held to be somewhat inimical.”
Lewis Spence, British Fairy Origins

W.B. Yeats
“The portraits, of more historical than artistic interest, had gone; and tapestry, full of the blue and bronze of peacocks, fell over the doors, and shut out all history and activity untouched with beauty and peace; and now when I looked at my Crevelli and pondered on the rose in the hand of the Virgin, wherein the form was so delicate and precise that it seemed more like a thought than a flower, or at the grey dawn and rapturous faces of my Francesca, I knew all a Christian's ecstasy without his slavery to rule and custom; when I pondered over the antique bronze gods and goddesses, which I had mortgaged my house to buy, I had all a pagan's delight in various beauty and without his terror at sleepless destiny and his labour with many sacrifices; and I had only to go to my bookshelf, where every book was bound in leather, stamped with intricate ornament, and of a carefully chosen colour: Shakespeare in the orange of the glory of the world, Dante in the dull red of his anger, Milton in the blue grey of his formal calm; and I could experience what I would of human passions without their bitterness and without satiety. I had gathered about me all gods because I believed in none, and experienced every pleasure because I gave myself to none, but held myself apart, individual, indissoluble, a mirror of polished steel: I looked in the triumph of this imagination at the birds of Hera, glowing in the firelight as though they were wrought of jewels; and to my mind, for which symbolism was a necessity, they seemed the doorkeepers of my world, shutting out all that was not of as affluent a beauty as their own; and for a moment I thought as I had thought in so many other moments, that it was possible to rob life of every bitterness except the bitterness of death; and then a thought which had followed this thought, time after time, filled me with a passionate sorrow.”
W.B. Yeats, Rosa Alchemica

“If we turn now to such vestiges of cult as are associated otherwise than with time and season, we discover a definite recognition of the survival of these nearly a century ago. Keightley, the old fairy mythologist, who did such yeoman service in the collection of much valuable elfin lore, says, as long ago as 1850, when referring to the confused nature of his subject: 'Indeed it could not well be otherwise, when we recollect that all these beings (the larger and greater fairies) once formed part of ancient and exploded systems of religion and that it is chiefly in the traditions of the peasantry that their memorial has been preserved.”
Lewis Spence, British Fairy Origins

E.A. Bucchianeri
“(Marlowe's) Faustus stubbornly reverts to his atheistic beliefs and continues his elementary pagan re-education ~ the inferno to him is a 'place' invented by men.”
E.A. Bucchianeri, Faust: My Soul Be Damned for the World: Volume I

C.S. Lewis
“Jaweh is clearly not a Nature-God. He does not die and come to life each year as a true Corn-king should. He may give wine and fertility, but must not be worshipped with Bacchanalian or aphrodisiac rites.”
C.S. Lewis, Miracles

“On the conversion of the European tribes to Christianity the ancient pagan worship was by no means incontinently abandoned. So wholesale had been the conversion of many peoples, whose chiefs or rulers had accepted the new faith on their behalf in a summary manner, that it would be absurd to suppose that any, general acquiescence in the new gospel immediately took place. Indeed, the old beliefs lurked in many neighbourhoods, and even a renaissance of some of them occurred in more than one area. Little by little, however, the Church succeeded in rooting out the public worship of the old pagan deities, but it found it quite impossible to effect an entire reversion of pagan ways, and in the end compromised by exalting the ancient deities to the position of saints in its calendar, either officially, or by usage. In the popular mind, however, these remained as the fairies of woodland and stream, whose worship in a broken-down form still flourished at wayside wells and forest shrines. The Matres, or Mother gods, particularly those of Celtic France and Ireland, the former of which had come to be Romanized, became the bonnes dames of folklore, while the dusii and pilosi, or hairy house-sprites, were so commonly paid tribute that the Church introduced a special question concerning them into its catechism of persons suspected of pagan practice. Nevertheless, the Roman Church, at a somewhat later era, reversed its older and more catholic policy, and sternly set its face against the cultus of paganism in Europe, stigmatizing the several kinds of spirits and derelict gods who were the objects of its worship as demons and devils, whom mankind must eschew with the most pious care if it were to avoid damnation.”
Lewis Spence, British Fairy Origins

Alberto Caeiro
“I’d like to have enough time and quiet
To think about absolutely nothing,
To not ever feel myself living,
To only know myself in others’ eyes, reflected.”
Alberto Caeiro, The Collected Poems of Alberto Caeiro

Álvaro de Campos
“He possesses the minimum sensibility necessary for his intelligence not to be merely mathematical, the minimum a human being needs so that it can be proven with a thermometer that he's not dead.”
Álvaro de Campos

Ray Bradbury
“Ye gods and fishes, lad, every town has its resident witch. Every town hides some old Greek pagan priest, some Roman worshipper of tiny gods who ran up the roads, hid in culverts, sank in caves to escape the Christians! In every tiny village, boy, in every scrubby farm the old religions hide out . . . all the little lollygaggin' cults, all flavors and types, scramble to survive. See how they run, boys!”
Ray Bradbury

Álvaro de Campos
“It’s stupid, but it’s human, and that’s how it is.”
Álvaro de Campos

Álvaro de Campos
“the Great Vaccination — the vaccination against the stupidity of the intelligentsia.”
Álvaro de Campos

Álvaro de Campos
“The Amorous Shepherd is a fruitless interlude, but those few poems are among the world’s greatest love poems, because they’re love poems about love, not about being poems. The poet loves because he loves, not because love exists.”
Álvaro de Campos

Álvaro de Campos
“Nothing: a landscape, a glass of wine, a little loveless love, and the vague sadness caused by our understanding nothing and having lost the little we're given.”
Álvaro de Campos

Álvaro de Campos
“and the idea of nothingness — the most terrifying of all ideas, when thought of with feeling — has, in my dear master’s work and in my memories of him, something as high and luminous as sunlight upon snowy, unscalable peaks.”
Álvaro de Campos

Álvaro de Campos
“I consider a dream like I consider a shadow,” answered Caeiro, with his usual divine, unexpected promptitude. “A shadow is real, but it’s less real than a rock. A dream is real — if it weren’t, it wouldn’t be a dream — but less real than a thing. That’s what being real is like.”
Álvaro de Campos

Fernando Pessoa
“Les dieux sont ceux qui ne doutent jamais.”
Fernando Pessoa

Álvaro de Campos
“When I’m depressed, I read Caeiro — he’s my fresh air. I become very calm, content, faithful — yes, I find faith in God, and in the soul’s transcendent living smallness, after reading the poems by that ungodly anti-humanist who goes unsurpassed on earth.”
Álvaro de Campos

Álvaro de Campos
“It’s the poet we love in Caeiro, not the philosopher. What we really get from these poems is a childlike sense of life, with all the direct materiality of the child’s mind, and all the vital spirituality of hope and increase that exist in the body and soul of nescient childhood. Caeiro’s work is a dawn that wakes us up and quickens us; a more that material, more than anti-spiritual dawn. It’s an abstract effect, pure vacuum, nothingness.”
Álvaro de Campos

Álvaro de Campos
“Superior poets say what they really feel. Mediocre poets say what they decide to feel. Inferior poets say what they think they should feel.”
Álvaro de Campos

“Last summer we had eight people in the [Christian] congregation who danced four different sun dances. Of course the missionaries have said all along that those ceremonies are pagan and we can't do that. Our people insist that they are free in the gospel, free in Christ Jesus, to participate in Indian religious forms and ceremonies. - George Tinker”
Jim Wallis (Author), Cloud of Witnesses

“His (the Christian God) type of gods aren't gods who echo how mortals behave. They're gods who are held up as example of perfection to be emulated. There's not gods of the people. They're remote and inaccessible, and they demand blind, unthinking obedience from their followers. They're dictators. We Aesir and Vanir, by contrast, are mirrors. Other gods rule. We reflect and magnify. We are you, only more so. We share your flaws and foibles. We are as humanlike as we are divine, and I think we're all the better for that.”
James Lovegrove

John Keats
“Tis the witching hour of night,
Orbed is the moon and bright,
And the stars they glisten, glisten,
Seeming with bright eyes to listen
For what they listen?”
John Keats

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