Quotes About Eschatology

Quotes tagged as "eschatology" (showing 1-30 of 33)
Fyodor Dostoyevsky
“I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they've shed; that it will make it not only possible to forgive but to justify all that has happened.”
Fyodor Dostoyevsky, The Brothers Karamazov

George Gordon Byron
“The bright sun was extinguish'd, and the stars
Did wander darkling in the eternal space.”
George Gordon Byron

N.T. Wright
“...left to ourselves we lapse into a kind of collusion with entrophy, acquiescing in the general belief that things may be getting worse but that there's nothing much we can do about them. And we are wrong. Our task in the present...is to live as resurrection people in between Easter and the final day, with our Christian life, corporate and individual, in both worship and mission, as a sign of the first and a foretaste of the second.”
N.T. Wright, Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church

N.T. Wright
“What we have at the moment isn't as the old liturgies used to say, 'the sure and certain hope of the resurrection of the dead,' but a vague and fuzzy optimism that somehow things may work out in the end. ”
N.T. Wright, Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church

Jürgen Moltmann
“[Faith] sees in the resurrection of Christ not the eternity of heaven, but the future of the very earth on which his cross stands. It sees in him the future of the very humanity for which he died. That is why it finds the cross the hope of the earth.”
Jürgen Moltmann, Theology of Hope

Charles Stross
“The Rapture of the Nerds has been followed by the Resurrection of the Extremely Confused. (318)”
Charles Stross, Accelerando

Theodor W. Adorno
“The only philosophy that can be practiced responsibly in the face of despair is the attempt to contemplate all things as they would present themselves from the standpoint of redemption. Knowledge has no light but that shed on the world by redemption: all else is reconstruction, mere technique. Perspectives must be fashioned that displace and estrange the world, that reveal its fissures and crevices, as indigent and distorted as it will one day appear in the Messianic light.”
Theodor W. Adorno

R. Alan Woods
“The Kingdom of God is the already but not yet".

~R. Alan Woods [1998]”
R. Alan Woods, The Journey Is The Destination: A Photo Journal

Arthur W. Pink
“The first time [Christ] came to slay sin in men. The second time He will come to slay men in sin.”
Arthur W. Pink

Thomas F. Torrance
“Like the Church the individual Christian will not be able to escape the deep ambiguities of this-wordly existence whether in its cultural, social, political or other aspects, and he too will inevitably be a mixture of good and evil, with a compromised life, so that he can only live eschatologically in the judgment and mercy of God, putting off the old man and putting on Christ anew each day, always aware that even when he has done all that it is his duty to do he remains an unprofitable servant, but summoned to look away from himself to Christ, remembering that he is dead through the cross of Christ but alive and risen in Him. His true being is hid with Christ in God.
The whole focus of his vision and the whole perspective of his life in Christ’s name will be directed to the unveiling of that reality of his new being at the parousia, but meantime he lives day by day out of the Word and Sacraments. As one baptized into Christ he is told by God’s Word that his sins are already forgiven and forgotten by God, that he has been justified once for all, and that he does not belong to himself but to Christ who loved him and gave Himself for him. As one summoned to the Holy Table he is commanded by the Word of God to live only in such a way that he feeds upon Christ, not in such a way that he feeds upon his own activities or lives out of his own capital of alleged spirituality. He lives from week to week, by drawing his life and strength from the bread and wine of the Lord’s Supper, nourished by the body and blood of Christ, and in the strength of that communion he must live and work until Christ comes again. As often as he partakes of the Eucharist he partakes of the self-consecration of Jesus Christ who sanctified Himself for our sakes that we might be sanctified in reality and be presented to the Father as those whom He has redeemed and perfected (or consecrated) together with Himself in one. Here He is called to lift up his heart to the ascended Lord, and to look forward to the day when the full reality of his new being in Christ will be unveiled, making Scripture and Sacrament no longer necessary.”
Thomas F. Torrance, Space, Time, And Resurrection

“All I do know is that the world has a Chief who was victorious when the powers of darkness struck at him with everything they had. He has the plans today. The darkness won't last forever. There's a splendour beyond.”
Constance Savery, Enemy Brothers

“Blake's song isn't really a song for England alone," said Dym. "It's a song for every land. We're all building the unseen Jerusalem together. But the powers of darkness don't want to see a time when the earth shall be filled with the glory of the God as the waters cover the sea.”
Constance Savery

John D. Zizioulas
“Now if BECOMING history is the particularity of the Son in the economy, what is the contribution of the Spirit? Well, precisely the opposite: it is to liberate the Son and the economy from the bondage of history. If the Son dies on the cross, thus succumbing to the bondage of historical existence, it is the Spirit that raises him from the dead. The Spirit is the BEYOND history, and when he acts in history he does so in order to bring into history the last days, the ESCHATON. Hence the first fundamental particularity of Pneumatology is its eschatological character. The Spirit makes of Christ an eschatological being, the 'last Adam.”
John D. Zizioulas, Being as Communion: Studies in Personhood and the Church

Tullian Tchividjian
“God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.”
Tullian Tchividjian

“Don't most astrophysicists now predict some "end of the line" - an end to it all? Not just the death of things, but the annihilation of everything. Some great contraction, or collapse. Or, perhaps, some vast dissipation into eternal emptiness. Maybe it's all swallowed up by an immense black hole, which then swallows itself. But, whatever the case, their extinction is inevitable and absolute. So complete as to erase any and all evidence that this reality - this existence - ever took place. So complete that, perhaps, for all intents and purposes, it never really did.

(attrib: F.L. Vanderson)”
Mort W. Lumsden, Citations: A Brief Anthology

Charles Williams
“The Church expected the Second Coming of Christ immediately, and no doubt this was so in the ordinary literal sense. But it was certainly expected also in another sense. The converts in all the cities of Asia and (soon) of Europe where the small groups were founded had known, in their conversion, one way or another, a first coming of their Redeemer. And then? And then! That was the consequent task and trouble — the then. He had come, and they adored and believed, they communicated and practiced, and waited for his further exhibition of himself. The then lasted, and there seemed to be no farther equivalent Now. Time became the individual and catholic problem. The Church had to become as catholic — as universal and as durable — as time.”
Charles Williams, The Descent of the Dove

Marcel Proust
“the Celtic belief that the souls of those whom we have lost are held captive in some inferior being, in an animal, in a plant, in some inanimate object and so effectively lost to us until the day (which to many never comes) when we happen to pass by the tree or to obtain possession of the object which forms their prison. Then they start and tremble, they call us by our name, and as soon as we have recognized their voices the spell is broken. We have delivered them: they have overcome death and return to share our life.”
Marcel Proust, Swann's Way

R. Alan Woods
“I'm having too much fun declaring & demonstrating the Kingdom of God, it's okay if He waits till he returns!!!."

~R. Alan Woods [2013]”
R. Alan Woods, The Journey Is the Destination: A Book of Quotes With Commentaries

N.T. Wright
“When God “saves” people in this life, by working through His Spirit to bring them to faith, and by leading them to follow Jesus in discipleship, prayer, holiness, hope and love, such people are designed – it isn’t too strong a word – to be a sign and foretaste of what God wants to do for the entire cosmos. What’s more, such people are not just to be a sign and foretaste of that ultimate “salvation”; they are to be part of the means by which God makes this happen in both the present and the future.”
N.T. Wright

Wendell Berry
“She seems to give a respectful credence to the statement that “God is love"only to hurry on to explore with real interest the possibility that "God is wrath.” She can read from the book of Revelation with a ringing conviction in her voice that can make the creation seem only a stage setting for the triumphant thunderation of end.”
Wendell Berry

Mike Bickle
“A true biblical eschatology prepares overcomers for the difficulties they must endure and helps them to stand with confidence that the greatest outpouring of the Holy Spirit is surely coming.”
Mike Bickle, God's Answer to the Growing Crisis: A Bold Call to Action in the End Times

R. Alan Woods
“I am not in full alignment with Preteristic theology per se, however I could say that I may be a 'partial preterist'."

~R. Alan Woods [2012]”
R. Alan Woods, The Journey Is the Destination: A Book of Quotes With Commentaries

Karl Barth
“There does not exist any more a holy mountain or a holy city or holy land which can be marked on a map. The reason is not that God’s holiness in space has suddenly become unworthy of Him or has changed into a heathen ubiquity. The reason is that all prophecy is now fulfilled in Jesus, and God’s holiness in space, like all God’s holiness, is now called and is Jesus of Nazareth.”
Karl Barth

“The banquet of eternal glory is made out of the ingredients of time.”
Arnold Albert van Ruler, God's Son and God's World

Andrew Root
“Sabbath is a period of 'trying on' God's promised completion, trying on God's future. Sabbath is not rest for a privileged few while all others serve them – that's tourism. Sabbath is the inviting of all creation to be still and imagine the coming of God.”
Andrew Root, Unlocking Mission and Eschatology in Youth Ministry

Eli Of Kittim
“Mine is the only view that appropriately combines the end-time messianic expectations of the Jews with Christian scripture.”
Eli Of Kittim, The Little Book of Revelation: The First Coming of Jesus at the End of Days

Andrew Root
“Paul connects faith and hope. Rather than saying young people have faith if they believe without doubt, it might be better to say they have faith if, up against doubt, fear, and struggle, they hope.”
Andrew Root, Unlocking Mission and Eschatology in Youth Ministry

Tim Liwanag
“That which was published in the Law, the prophets, and psalms before "God was manifested in flesh"
looks forward to Jesus the Christ; what was published after Christ's ascension looks back to Him as "the Lord God of Israel" who "hath visited and redeemed His people" (Luke 1:68).”
Tim Liwanag, Fulfilled Eschatology

Kenneth E. Nowell
“Bold courage is paralyzing fear after humble prayer.”
Kenneth E. Nowell, The Return

Vern Sheridan Poythress
“New Testament authors all may have been premillennialists, they may all have been amillennialists, or some may not have had a particular worked-out conviction. But all were oriented to the idea of fulfillment in Christ and then in his people, in both his first and his second comings. This central motif rather than the Millennium as such dominated teaching about the future.”
Vern Sheridan Poythress, Understanding Dispensationalists

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