Quotes About Abraham

Quotes tagged as "abraham" (showing 1-30 of 36)
Robert Kirkman
“The thing about smart mother fuckers is that sometimes, they sound like crazy mother fuckers to stupid mother fuckers...”
Robert Kirkman, The Walking Dead, Vol. 09: Here We Remain

Esther Hicks
“If you knew your potential to feel good, you would ask no one to be different so that you can feel good. You would free yourself of all of that cumbersome impossibility of needing to control the world, or control your mate, or control your child. You are the only one who creates your reality. For no one else can think for you, no one else can do it. It is only you, every bit of it you.”
Esther Hicks

Søren Kierkegaard
“No! No one who was great in the world will be forgotten, but everyone was great in his own way, and everyone in proportion to the greatness of that which he loved. He who loved himself became great by virtue of himself, and he who loved other men became great by his devotedness, but he who loved God became the greatest of all. Everyone shall be remembered, but everyone became great in proportion to his expectancy. One became great by expecting the possible, another by expecting the eternal; but he who expected the impossible became the greatest of all. Everyone shall be remembered, but everyone was great wholly in proportion to the magnitude of that with which he struggled. For he who struggled with the world became great by conquering the world, and he who struggled with himself became great by conquering himself, but he who struggled with God became the greatest of all. Thus did they struggle in the world, man against man, one against thousands, but he who struggled with God was the greatest of all. Thus did they struggle on earth: there was one who conquered everything by his power, and there was one who conquered God by his powerlessness. There was one who relied upon himself and gained everything; there was one who in the security of his own strength sacrificed everything; but the one who believed God was the greatest of all. There was one who was great by virtue of his power, and one who was great by virtue of his hope, and one who was great by virtue of his love, but Abraham was the greatest of all, great by that power whose strength is powerlessness, great by that wisdom which is foolishness, great by that hope whose form is madness, great by the love that is hatred to oneself.”
Søren Kierkegaard

Christopher Hitchens
“I think I have a very good idea why it is that anti-Semitism is so tenacious and so protean and so enduring. Christianity and Islam, theistic though they may claim to be, are both based on the fetishizing of human primates: Jesus in one case and Mohammed in the other. Neither of these figures can be called exactly historical but both have one thing in common even in their quasi-mythical dimension. Both of them were first encountered by the Jews. And the Jews, ravenous as they were for any sign of the long-sought Messiah, were not taken in by either of these two pretenders, or not in large numbers or not for long.

If you meet a devout Christian or a believing Muslim, you are meeting someone who would give everything he owned for a personal, face-to-face meeting with the blessed founder or prophet. But in the visage of the Jew, such ardent believers encounter the very figure who did have such a precious moment, and who spurned the opportunity and turned shrugging aside. Do you imagine for a microsecond that such a vile, churlish transgression will ever be forgiven? I myself certainly hope that it will not. The Jews have seen through Jesus and Mohammed. In retrospect, many of them have also seen through the mythical, primitive, and cruel figures of Abraham and Moses. Nearer to our own time, in the bitter combats over the work of Marx and Freud and Einstein, Jewish participants and protagonists have not been the least noticeable. May this always be the case, whenever any human primate sets up, or is set up by others, as a Messiah.”
Christopher Hitchens, Hitch-22: A Memoir

Abraham Lincoln
“Women are the only people I am afraid of who I never thought would hurt me”
Abraham Lincoln

Esther Hicks
“- But Abraham, you mean I'm supposed to make stuff up !?!?
- You are creators, you make stuff up all the time!”
Esther Hicks

Ashwin Sanghi
“Take the first A out of Abraham and put it at the end. You get Brahama. There’s the ancient connection right there.”
Ashwin Sanghi

Michael Ben Zehabe
“All Abraham's sons were taught that God would progressively reveal Himself. God's wholeness has yet to be realized. There will always be gaps in our understanding. Why should we fill those gaps with suspicion, bigotry and accusations? Men do it to women; Jews do it to Christians; Christians do it to Muslims. Yet, all these have an implied duty to Abraham.
pg 54”
Michael Ben Zehabe, Song of Songs the book for daughters

Jonathan Edwards
“For when God is said by these things to try men and prove them, to see what is in their hearts and whether they will keep His commandments or no, we are not to understand, that it is for His own information, or that He may obtain evidence Himself of their sincerity (for he needs no trials for His information); but chiefly for their conviction, and to exhibit evidence to their consciences...
So when God tempted or tried Abraham with that difficult command of offering up his son, it was not for His satisfaction, whether he feared God or no, but for Abraham's own greater satisfaction and comfort, and the more clear manifestation of the favour of God to him.”
Jonathan Edwards, The Religious Affections

Michael Ben Zehabe
“Abraham had eight sons--not one. All eight sons bring something to the table. Abraham loved all of his sons. He was a good father who made sure all his sons were literate, of good character and shared a common ideology with their father, Abraham. Abraham did good. Where did we go wrong?
pg 54”
Michael Ben Zehabe, Song of Songs the book for daughters

Dan Simmons
“Sol wanted to know how any ethical system – much less a religion so indomitable that it had survived every evil mankind could throw at it – could flow from a command from God for a man to slaughter his son. It did not matter to Sol that the command had been rescinded at the last moment. It did not matter that the command was a test of obedience. In fact, the idea that it was the obedience of Abraham which allowed him to become the father of all the tribes of Israel was precisely what drove Sol into fits of fury.”
Dan Simmons, Hyperion

Israelmore Ayivor
“The menopause of Sarah became her menostart; this is feminine beauty! The death plot against Mordecai became his life spring; this is masculine beauty! A kind of life lived in God's word is a life of miraculous beauty!”
Israelmore Ayivor

Enock Maregesi
“Mungu hutumia watu 'wajinga' na 'wapumbavu' kufanya mambo makubwa katika maisha yao na ya watu wengine. Katika Biblia, Musa aliitwa mjinga alipokiuka amri ya Farao ya kuendelea kuwafanya watumwa wana wa Israeli nchini Misri; Nuhu aliitwa mpumbavu alipohubiri kwa miaka mia kuhusu gharika, katika kipindi ambacho watu hawakujua mvua ni nini; Daudi aliitwa mjinga alipojitolea kupambana na Goliati bonge la mtu, shujaa wa Gathi; Yusufu aliitwa mjinga alipokataa kulala na mke wa bosi wake, baada ya kuwa ameuzwa na nduguze kama mtumwa nchini Misri; Abrahamu aliitwa mjinga alipoamua kuhama nchi aliyoipenda na kwenda katika nchi ya ahadi, eti kwa sababu Mungu alimwambia kufanya hivyo; Yesu aliitwa mjinga mpaka akasulubiwa aliposema yeye ni Mfalme na Mwana wa Mungu. LAKINI, Musa alitenganisha Bahari ya Shamu na kuwapeleka Waisraeli katika nchi ya ahadi, ambako aliwakomboa kutoka utumwani. Nuhu aliokoa dunia. Daudi alimshinda Goliati. Yusufu aliokoa familia yake kutokana na njaa. Abrahamu alikuwa baba wa imani. Yesu aliyashinda mauti. Wakati mwingine tunatakiwa kufanya mambo makubwa kulingana na jinsi Roho Mtakatifu anavyotutuma, bila kujali watu au dunia itasemaje.”
Enock Maregesi

Vladimir Sergeyevich Solovyov
“The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.”
Vladimir Sergeyevich Solovyov, The Meaning of Love

Jennifer Sodini
“Your frequency is what you frequently see. Pay attention to synchronicity as there are valuable lessons to be learned in the repetition of your reality.”
Jennifer Sodini

Toba Beta
“Extermination of city could be prevented
by presence of a few who have faith of God.”
Toba Beta, My Ancestor Was an Ancient Astronaut

Johann Baptist Metz
“Tko npr. formulira govor o Bogu Abrahamovu, Izakovu i Jakovljevu tako da se u njemu više ne čuje Jobov uzdisaj i tužaljka 'Ta dokle još?', taj se ne bavi teologijom nego mitologijom.”
Johann Baptist Metz, Memoria passionis: Ein provozierendes Gedächtnis in pluralistischer Gesellschaft

Bruce Feiler
“But humans disappoint. Adam, in tasting the fruit, indicates that he prefers Eve to God, so God banishes them.



Bruce Feiler, Abraham: A Journey to the Heart of Three Faiths

Sally Lloyd-Jones
“And one day, God would send another baby, a baby promised to a girl who didn't even have a husband. But this baby would bring laughter to the whole world. This baby would be everyone's dream come true.”
Sally Lloyd-Jones, The Jesus Storybook Bible: Every Story Whispers His Name

Herman Melville
“It was a black and hooded head; and hanging there in the midst of so intense a calm, it seemed the Sphynx’s in the desert. “Speak, thou vast and venerable head,” muttered Ahab, “which, though ungarnished with a beard, yet here and there lookest hoary with mosses; speak, mighty head, and tell us the secret thing that is in thee. Of all divers, thou hast dived the deepest. That head upon which the upper sun now gleams, has moved amid this world’s foundations. Where unrecorded names and navies rust, and untold hopes and anchors rot; where in her murderous hold this frigate earth is ballasted with bones of millions of the drowned; there, in that awful water-land, there was thy most familiar home. Thou hast been where bell or diver never went; hast slept by many a sailor’s side, where sleepless mothers would give their lives to lay them down. Thou saw’st the locked lovers when leaping from their flaming ship; heart to heart they sank beneath the exulting wave; true to each other, when heaven seemed false to them. Thou saw’st the murdered mate when tossed by pirates from the midnight deck; for hours he fell into the deeper midnight of the insatiate maw; and his murderers still sailed on unharmed—while swift lightnings shivered the neighboring ship that would have borne a righteous husband to outstretched, longing arms. O head! thou hast seen enough to split the planets and make an infidel of Abraham, and not one syllable is thine!”
Herman Melville, Moby-Dick; or, The Whale

“Did god make man too perfect,
So that a piece has to be removed
through circumcision?”
A.J. Beirens

“Heeft god de man dan té volmaakt gemaakt
dat men er zo nodig een stuk moet van afsnijden?

Over 'besnijdenis' in "Gesels van een imaginaire god”
A.J. Beirens

“And recite to them the news of Abraham
When he said to his father and his people: What do you worship?
They said, "We worship idols and remain to them devoted.
He said, "Do they hear you when you supplicate?
Or do they benefit you, or do they harm?
They said, "But we found our fathers doing thus.
He said, "Then do you see what you have been worshipping,
You and your ancient forefathers?
Indeed, they are enemies to me, except the Lord of the worlds,
Who created me, and He [it is who] guides me.
And it is He who feeds me and gives me drink.
And when I am ill, it is He who cures me
And who will cause me to die and then bring me to life
And who I aspire that He will forgive me my sin on the Day of Recompense.
(A Translation of Quran , 69-82)”
Quran

Enock Maregesi
“Palestina ni nchi ya Waisraeli waliyopewa na Mungu wa Yakobo. Hata hivyo, hawakutimiza masharti. Mungu aliwaagiza kuua kila mtu katika nchi ya Kaanani na miji yake yote. Waisraeli, wakiongozwa na Yoshua, waliua watu wengi katika nchi ya Kaanani. Hawakuua kila mtu katika miji ya Ashdodi, Gathi na Ukanda wa Gaza kama walivyoagizwa. Mungu alimwambia Ibrahimu kuwa angempa yeye na uzao wake nchi ya Kaanani kuwa milki yao ya milele, na kuwa Yeye ndiye angekuwa Mungu wao daima. Vita ya Israeli na Palestina itamalizwa na Mungu. Itamalizwa na hekima.”
Enock Maregesi

Kristen Reed
“For a brief moment the previous day, I’d felt a flicker of kinship with him because of my own barrenness, but he brandished his brokenness like a sword, ready to cut anyone who displeased him because someone in Pharaoh’s household had once cut him.”
Kristen Reed, Five Nights With Pharaoh

Kristen Reed
“I tried to close my ears to the strange worshipful chanting and fix my mind on God, but the Egyptians’ idolatry weighed down my weary shoulders and brought tears to my closed eyes.”
Kristen Reed, Five Nights With Pharaoh

Nicole Jacquelyn
“You’re such an asshole,” I mumbled, staring at her perfect tits. “Why the fuck do I even like you?”
“Aw, you like me? Tomorrow can we make daisy chains to wear in our hair and paint each other’s toenails?”
“For some reason, your mouth is moving but I can’t hear anything past the sight of your nipples.”
Nicole Jacquelyn, Change of Heart

“Should one of them after having caught the greatness of Abraham's deed, but also the appallingness of it, venture out on the road, I would saddle my horse and ride along with him. At every stop before we came to the mountain in Moriah I would explain to him that he could still turn back, could rue the misunderstanding that he was called to be tried in a conflict of this nature, could confess that he lacked the courage, so that if God wanted Isaac God must take him himself.”
Johannes de Silentio, Fear and Trembling: Dialectical Lyric

“Abraham I cannot understand; in a way all I can learn from him is to be amazed. If one imagines one can be moved to faith by considering the outcome of this story, one deceives oneself, and is out to cheat God of faith's first movement, one is out to suck the life-wisdom out of the paradox. One or another may succeed, for our age does not stop with faith, with its miracle of turning water into wine; it goes further, it turns wine into water.”
Johannes de Silentio, Fear and Trembling: Dialectical Lyric

“If you have the blessings of Abraham in your life, then you should also have his obedience, humility and ability to submit to others”
Sunday Adelaja

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