"In fact I don't think of literature, or music, or any art form as having a nationality. Where you're born is simply an accident of fate. I don't see why I shouldn't be more interested in say, Dickens, than in an author from Barcelona simply because I wasn't born in the UK. I do not have an ethno-centric view of things, much less of literature. Books hold no passports. There's only one true literary tradition: the human."
— Carlos Ruiz Zafón

"Imagination is a very high sort of seeing, which does not come by study, but by the intellect being where and what it sees, by sharing the path, or circuits of things through forms, and so making them translucid to others."
— Ralph Waldo Emerson

"To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twinkling of an eye, or even quicker: for Allah hath power over all things. "
— Qu'ran 16:77

"There is something sad about people going to bed. You can see they don’t give a damn whether they’re getting what they want out of life or not, you can see they don’t ever try to understand what we’re here for. They just don’t care. Americans or not, they sleep no matter what, they’re bloated mollusks, no sensibility, no trouble with their conscience.
I’d seen too many troubling things to be easy in my mind. I knew too much and not enough. I’d better go out, I said to myself, I’d better go out again. Maybe I’ll meet Robinson. Naturally that was an idiotic idea, but I dreamed it up as an excuse for going out again, because no matter how I tossed and turned on my narrow bed, I couldn’t snatch the tiniest scrap of sleep. Even masturbation, at times like that, provides neither comfort nor entertainment. Then you're really in despair."
— Louis-Ferdinand Céline (Journey to the End of the Night)

"Let not the rash marble risk
garrulous breaches of oblivion's omnipotence,
in many words recalling
name, renown, events, birthplace.
All those glass jewels are best left in the dark.
Let not the marble say what men do not.
The essentials of the dead man's life--
the trembling hope,
the implacable miracle of pain, the wonder of sensual delight--
will abide forever.
Blindly the uncertain soul asks to continue
when it is the lives of others that will make that happen,
as you yourself are the mirror and image
of those who did not live as long as you
and others will be (and are) your immortality on earth."
— Jorge Luis Borges (Selected Poems)

"Let it be baldly said, then, that the subjunctive should be used sparsely, the negative only when unavoidable, the passive almost never."
— Judah Stampfer

"Pleased at having proclaimed these useful truths, we sat looking at the ladies in the café."
— Louis-Ferdinand Céline (Journey to the End of the Night)

"Love is the infinite placed within the reach of poodles. I have my dignity!"
— Louis-Ferdinand Céline (Journey to the End of the Night)

"In the kitchens of love, after all, vice is like the pepper in a good sauce; it brings out the flavor, it’s indispensable."
— Louis-Ferdinand Céline (Journey to the End of the Night)

"While he was cautiously preambling, I tried to form a picture of all he did each day to earn his calories, all his grimaces and promises, pretty much like my own . . . And then to amuse myself, I imagined him all naked at his altar . . . It's a good habit to get into: when somebody comes to see you, quick reduce him to nakedness, and you'll see through him in a flash, regardless of who it is, you will instantly discern the underlying reality, namely an enormous, hungry maggot. It's good sleight-of-the-imagination. His lousy prestige vanishes, evaporates. Once you've got him naked you'll be dealing with nothing more than a bragging pretentious beggar, talking drivel of one kind or another. It's a test that nothing can withstand. In a moment you'll know where you are at. There wont be anything left but ideas, and there's nothing frightening about ideas. With ideas nothing is lost, everything can be straightened out. Whereas it's sometimes hard to stand up to the prestige of a man with his clothes on. Nasty smells and mysteries cling to his clothes."
— Louis-Ferdinand Céline (Journey to the End of the Night)

"The coldest most rational scientific madness is also the most intolerable. But when a man has acquired a certain ability to subsist, even rather scantily, in a certain niche with the help of a few grimaces, he must either keep at it or resign himself to dying the death of a guinea pig. Habits are acquired more quickly than courage, especially the habit of filling one's stomach."
— Louis-Ferdinand Céline (Journey to the End of the Night)

"The Place Faidherbe had the characteristic atmosphere, the overdone décor, the floral and verbal excess, of a subprefecture in southern France gone mad. The ten cars left the Place Faidherbe only to come back five minutes later, having once more completed the same circuit with their cargo of anemic Europeans, dressed in unbleached linen, fragile creatures as wobbly as melting sherbet.
For weeks and years these colonials passed the same forms and faces until they were so sick of hating them that they didn’t even look at one another. The officers now and then would take their families out for a walk, paying close attention to military salutes and civilian greetings, the wives swaddled in their special sanitary napkins, the children, unbearably plump European maggots, wilted by the heat and constant diarrhea.
To command, you need more than a kepi; you also need troops. In the climate of Fort-Gono the European cadres melted faster than butter. A battalion was like a lump of sugar in your coffee; the longer you looked the less you saw. Most of the white conscripts were permanently in the hospital, sleeping off their malaria, riddled with parasites made to order fo every nook and cranny of the body, whole squads stretched out flat between cigarettes and flies, masturbating under moldy sheets, spinning endless yarns between fits of painstakingly provoked and coddled fever."
— Louis-Ferdinand Céline (Journey to the End of the Night)

"When you stop to examine the way in which our words are formed and uttered, our sentences are hard-put to it to survive the disaster of their slobbery origins. The mechanical effort of conversation is nastier and more complicated than defecation. That corolla of bloated flesh, the mouth, which screws itself up to whistle, which sucks in breath, contorts itself, discharges all manner of viscous sounds across a fetid barrier of decaying teeth—how revolting! Yet that is what we are adjured to sublimate into an ideal. It's not easy. Since we are nothing but packages of tepid, half-rotted viscera, we shall always have trouble with sentiment. Being in love is nothing, its sticking together that's difficult. Feces on the other hand make no attempt to endure or grow. On this score we are far more unfortunate than shit; our frenzy to persist in ourpresent state—that's the unconscionable torture.
Unquestionably we worship nothing more divine than our smell. All our misery comes from wanting at all costs to go on being Tom, Dick, or Harry, year in year out. This body of ours, this disguise put on by common jumping molecules, is in constant revolt against the abominable farce of having to endure. Our molecules, the dears, want to get lost in the universe as fast as they can! It makes them miserable to be nothing but 'us,' the jerks of infinity. We'd burst if we had the courage, day after day we come very close to it. The atomic torture we love so is locked up inside us by our pride.
"
— Louis-Ferdinand Céline (Journey to the End of the Night)

"The word 'translation' comes, etymologically, from the Latin for 'bearing across'. Having been borne across the world, we are translated men. It is normally supposed that something always gets lost in translation; I cling, obstinately to the notion that something can also be gained."
— Salman Rushdie (Imaginary Homelands)

"Larinas – profesorius, kuris moka lietuvių kalbą, o Šišova – poetė, kuri kiaurai pažįsta Cvirkiuką ir girdi, kaip skleidžiasi gėlelė. (Larinas is a professor who knows the Lithuanian language, but Šišova is a poet who understands Cvirka completely, and hears the flower blossoming)
(Laiškas Z. Šišovai, Vilnius, 1947 m. balandžio 29 d., iš Petras Cvirka Raštai VII, Vilnius: Vaga, 1986.) "
— Petras Cvirka

"But when you are week the best way to fortify yourself is to strip the people you fear of the last bit of prestige you’re still inclined to give them. Learn to consider them they are, worse than they are in fact and from every point of view. That will release you, set you free, protect you more than you can possibly imagine. It will give you another self. There will be two of you.
That will strip their words and deeds of the obscene mystical fascination that weakens you and makes you waste your time. From then on you’ll find their act no more amusing, no more relevant to your inner progress than that of the lowliest pig."
— Louis-Ferdinand Céline (Journey to the End of the Night)

"[...] it is safer to wander without a guide through an unmapped country than to trust completely a map traced by men who came only as tourists and often with biased judgement. "
— Marie-Louise Sjoestedt (Gods and Heroes of the Celts)

"Id Faciam

What I hate I love. Ask the crucified hand that holds
the nail that now is driven into itself, why.
"
— Gaius Valerius Catullus

"They came from the four corners of the earth, driven by hunger, plague, tumors, and the cold, and stopped here. They couldn’t go any futrther because of the ocean. That’s France, that’s the French people."
— Louis-Ferdinand Céline (Journey to the End of the Night)

"A God who counts minutes and pennies, a desperate sensual God, who grunts like a pig. A pig with golden wings, who falls and falls, always belly side up, ready for caresses, that’s him, our master. Come, kiss me."
— Louis-Ferdinand Céline (Journey to the End of the Night)

"How imperious the homicidal madness must have become if they’re willing to pardon—no, forget!—the theft of a can of meat! True, we have got into the habit of admiring colossal bandits, whose opulence is revered by the entire world, yet whose existence, once we stop to examine it, proves to be one long crime repeated ad infinitum, but those same bandits are heaped with glory, honors, and power, their crimes are hallowed by the law of the land, whereas, as far back in history as the eye can see—and history, as you know is my business—everything conspires to show that a venial theft, especially of inglorious foodstuffs, such as bread crusts, ham, or cheese, unfailingly subjects its perpetrator to irreparable opprobrium, the categoric condemnation of the community, major punishment, automatic dishonor, and inexpiable shame, and this for two reasons, first because the perpetrator of such an offense is usually poor, which in itself connotes basic unworthiness, and secondly because his act implies, as it were, a tacit reproach to the community. A poor man’s theft is seen as a malicious attempt at individual redress . . . Where would we be? Note accordingly that in all countries the penalties for petty theft are extrememly severe, not only as a means of defending society, but also as a stern admonition to the unfortunate to know their place, stick to their caste, and behave themselves, joyfully resigned to go on dying of hunger and misery down through the centuries forever and ever . . . Until today, however, petty thieves enjoyed one advantage in the Republic, they were denied the honor of bearing patriotic arms. But that’s all over now, tomorrow I, a theif, will resume my place in the army . . . Such are the orders . . . It has been decided in high places to forgive and forget what they call my momentary madness, and this, listen carefully, in consideration of what they call the honor of my family. What solicitude! I ask you, comrade, is it my family that is going to serve as a strainer and sorting house for mixed French and German bullets? . . . It’ll just be me wont it? And when I’m dead is the honor of my family going to bring me back to life?"
— Louis-Ferdinand Céline (Journey to the End of the Night)

"The nights in Billancourt were soft and sweet, enlivened now and again by those childish airplane or zeppelin alarms which provided the civilian population with thrills and self-justification."
— Louis-Ferdinand Céline (Journey to the End of the Night)

"The religion of the flag promptly replaced the cult of heaven, an old cloud which had already been deflated by the Reformation and reduced to a network of episcopal money boxes. In olden times the fanatical fashion was: 'Long live Jesus! Burn the heretics!' . . . But heretics, after all, were few and voluntary . . . Whereas today vast hordes of men are fired with aim and purpose by cries of ‘Hang the limp turnips! The juiceless lemons! The innocent readers! By the millions, eyes right!’ If anybody doesn’t want to fight or murder, grab ‘em, tear ‘em to pieces! Kill them in thirteen juicy ways. For a starter, to teach them how to live, rip their guts out of their bodies, their eyes out of their sockets, and the years out of their filthy slobbering lives!"
— Louis-Ferdinand Céline (Journey to the End of the Night)

"รู้มากยากนาน รู้น้อยพลอยรำคาญ (ภาษิตไทย)
Those with most knowledge suffer long, those with less do not tolerate being annoyed. (my translation 06/09/2009)
"
— wiwat j.

"Those with most knowledge suffer long, those with less do not tolerate being annoyed.
- Thai saying"
— wiwat j.

"Those having most knowledge suffer long, those having less do not tolerate being annoyed."
— Thai saying

"There can never be an absolutely final translation."
— Robert M. Grant