"Liberals claim to want to give a hearing to other views, but then are shocked and offended to discover that there are other views."
— William F. Buckley Jr.

"Extremes to the right and to the left of any political dispute are always wrong."
— Dwight D. Eisenhower

"If there is ever a fascist takeover in America, it will come not in the form of storm troopers kicking down doors but with lawyers and social workers saying. "I'm from the government and I'm here to help.""
— Jonah Goldberg (Liberal Fascism: The Secret History of the American Left from Mussolini to the Politics of Meaning)

"The theological perspective of participation actually saves the appearances by exceeding them. It recognizes that materialism and spiritualism are false alternatives, since if there is only finite matter there is not even that, and that for phenomena really to be there they must be more than there. Hence, by appealing to an eternal source for bodies, their art, language, sexual and political union, one is not ethereally taking leave of their density. On the contrary, one is insisting that behind this density resides an even greater density – beyond all contrasts of density and lightness (as beyond all contrasts of definition and limitlessness). This is to say that all there is only is because it is more than it is. (...)

This perspective should in many ways be seen as undercutting some of the contrasts between theological liberals and conservatives. The former tend to validate what they see as the modern embrace of our finitude – as language, and as erotic and aesthetically delighting bodies, and so forth. Conservatives, however, seem still to embrace a sort of nominal ethereal distancing from these realities and a disdain for them. Radical orthodoxy, by contrast, sees the historic root of the celebration of these things in participatory philosophy and incarnational theology, even if it can acknowledge that premodern tradition never took this celebration far enough. The modern apparent embrace of the finite it regards as, on inspection, illusory, since in order to stop the finite vanishing modernity must construe it as a spatial edifice bound by clear laws, rules and lattices. If, on the other hand, following the postmodern options, it embraces the flux of things, this is an empty flux both concealing and revealing an ultimate void. Hence, modernity has oscillated between puritanism (sexual or otherwise) and an entirely perverse eroticism, which is in love with death and therefore wills the death also of the erotic, and does not preserve the erotic as far as an eternal consummation. In a bizarre way, it seems that modernity does not really want what it thinks it wants; but on the other hand, in order to have what it thinks it wants, it would have to recover the theological. Thereby, of course, it would discover also that that which it desires is quite other than it has supposed"
— John Milbank (Radical Orthodoxy: A New Theology)

"Does the mainstream media have a liberal bias? On a couple of things, maybe. Compared to the American public at large, probably a slightly higher percentage of journalists, because of thier enhanced power of discernment, realize they know a gay person or two, and are, therefore, less frightened of them. "
— Al Franken

"[I suspect] that in the drive toward the liberal universalist notion of human rights that characterized the last fifty or so years, there has been an accompanying oversensitivity that, in practice, keeps us atomized and more likely to be manipulated and have our rights impinged upon."
— Darren O'Donnell (Social Acupuncture)

"The Marxians love of democratic institutions was a stratagem only, a pious fraud for the deception of the masses. Within a socialist community there is no room left for freedom."
— Ludwig Von Mises