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    <![CDATA[<strong>A new edition of the definitive book on nationalism&#151;over a quarter of a million copies sold worldwide.</strong><br/><br/><em>Imagined Communities</em>, Benedict Anderson's brilliant book on nationalism, forged a new field of study when it first appeared in 1983. Since then it has sold over a quarter of a million copies and is widely considered the most important book on the subject. In this greatly anticipated revised edition, Anderson updates and elaborates on the core question: what makes people live, die and kill in the name of nations? He shows how an originary nationalism born in the Americas was adopted by popular movements in Europe, by imperialist powers, and by the anti-imperialist resistances in Asia and Africa, and explores the way communities were created by the growth of the nation-state, the interaction between capitalism and printing, and the birth of vernacular languages-of-state. Anderson revisits these fundamental ideas, showing how their relevance has been tested by the events of the past two decades.]]>
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  <read_at>Sun Jan 01 00:00:00 -0800 2006</read_at>
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  <date_updated>Thu Apr 26 08:57:27 -0700 2007</date_updated>
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    <body><![CDATA[Argues clearly and poetically that identities are constructed through shared media. Examines how newspapers and other media create a shared identity with people never met.<br/><br/>Pros: Excellent writing, clear argument, and historical evidence (almost exclusively) from the Spanish-speaking world...]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/886074]]></url>
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    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
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    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
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  <read_count></read_count>
    <body><![CDATA[An indispensable canonical book for student of nationalism.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/16826499]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/16826499]]></link>
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      <review>
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    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
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  <ratings_count>797</ratings_count>
  <description>
    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
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    <body><![CDATA[Asserted as a Marxist text, Anderson attempts to revise readings of the development of nationalism in attempt to sort out the possibilities its offers for a Marxist agenda.  Most importantly, Anderson defines the nation as 1) sovereign, 2) limited, and 3) fraternal.  He sees the nation as a structur...<a href="http://www.goodreads.com/review/show/27097713">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/27097713]]></url>
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      <review>
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  <title>
    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism, New Edition]]>
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  <average_rating>3.99</average_rating>
  <ratings_count>797</ratings_count>
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    <![CDATA[<strong>A new edition of the definitive book on nationalism&#151;over a quarter of a million copies sold worldwide.</strong><br/><br/><em>Imagined Communities</em>, Benedict Anderson's brilliant book on nationalism, forged a new field of study when it first appeared in 1983. Since then it has sold over a quarter of a million copies and is widely considered the most important book on the subject. In this greatly anticipated revised edition, Anderson updates and elaborates on the core question: what makes people live, die and kill in the name of nations? He shows how an originary nationalism born in the Americas was adopted by popular movements in Europe, by imperialist powers, and by the anti-imperialist resistances in Asia and Africa, and explores the way communities were created by the growth of the nation-state, the interaction between capitalism and printing, and the birth of vernacular languages-of-state. Anderson revisits these fundamental ideas, showing how their relevance has been tested by the events of the past two decades.]]>
  </description>
  <published>1983</published>
</book>

    <rating>3</rating>
  <votes>1</votes>
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  <recommended_for><![CDATA[Thinkers and Leftists]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at>Sun Jul 01 00:00:00 -0700 2007</read_at>
  <date_added>Sun Jun 17 15:18:45 -0700 2007</date_added>
  <date_updated>Mon Jul 09 10:59:37 -0700 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[This is a very important, but difficult read. Even though the author mentions that he did not want to introduce any academic lingo, it is still difficult to comprehend at times, and the academic structure is obvious. <br/><br/>It will truly make you think about history in a novel way once you do u...<a href="http://www.goodreads.com/review/show/2060368">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/2060368]]></url>
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</review>
      <review>
  <id>2302642</id>
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    <name><![CDATA[Gina]]></name>
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  <title>
    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism, New Edition]]>
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  <average_rating>3.99</average_rating>
  <ratings_count>797</ratings_count>
  <description>
    <![CDATA[<strong>A new edition of the definitive book on nationalism&#151;over a quarter of a million copies sold worldwide.</strong><br/><br/><em>Imagined Communities</em>, Benedict Anderson's brilliant book on nationalism, forged a new field of study when it first appeared in 1983. Since then it has sold over a quarter of a million copies and is widely considered the most important book on the subject. In this greatly anticipated revised edition, Anderson updates and elaborates on the core question: what makes people live, die and kill in the name of nations? He shows how an originary nationalism born in the Americas was adopted by popular movements in Europe, by imperialist powers, and by the anti-imperialist resistances in Asia and Africa, and explores the way communities were created by the growth of the nation-state, the interaction between capitalism and printing, and the birth of vernacular languages-of-state. Anderson revisits these fundamental ideas, showing how their relevance has been tested by the events of the past two decades.]]>
  </description>
  <published>1983</published>
</book>

    <rating>3</rating>
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  <recommended_for><![CDATA[those into theories of nationalism]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at>Sun Jul 01 00:00:00 -0700 2007</read_at>
  <date_added>Sat Jun 23 12:05:45 -0700 2007</date_added>
  <date_updated>Wed Oct 03 19:02:44 -0700 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[My friend saw this book on my desk and said, &quot;Oh! that is such OLD news!&quot; ehem...<br/>Ben Anderson's book has influenced an entire generation of critics of nations and nationalisms. The book reads well (I enjoy the obvious pleasure with which he writes) and is still fresh to new readers l...<a href="http://www.goodreads.com/review/show/2302642">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/2302642]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/2302642]]></link>
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      <review>
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    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
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  <average_rating>3.99</average_rating>
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    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
</book>

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  <recommended_for><![CDATA[Students of politics, history, economics]]></recommended_for>
  <recommended_by><![CDATA[Professor David Johnson]]></recommended_by>
  <read_at>Sat Nov 01 00:00:00 -0800 2003</read_at>
  <date_added>Mon Apr 13 05:06:33 -0700 2009</date_added>
  <date_updated>Mon Apr 13 05:20:07 -0700 2009</date_updated>
  <read_count>1</read_count>
    <body><![CDATA[This book puts forth a simple thesis: that nations exist only in the minds of those who comprise them. It suggests that certain developments of modern culture (such as printed news, censuses, and colonialism) led to an awakening of &quot;national consciousness&quot; in the population, beyond merely ...<a href="http://www.goodreads.com/review/show/52475671">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/52475671]]></url>
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  <title>
    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism, New Edition]]>
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  <average_rating>3.99</average_rating>
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    <![CDATA[<strong>A new edition of the definitive book on nationalism&#151;over a quarter of a million copies sold worldwide.</strong><br/><br/><em>Imagined Communities</em>, Benedict Anderson's brilliant book on nationalism, forged a new field of study when it first appeared in 1983. Since then it has sold over a quarter of a million copies and is widely considered the most important book on the subject. In this greatly anticipated revised edition, Anderson updates and elaborates on the core question: what makes people live, die and kill in the name of nations? He shows how an originary nationalism born in the Americas was adopted by popular movements in Europe, by imperialist powers, and by the anti-imperialist resistances in Asia and Africa, and explores the way communities were created by the growth of the nation-state, the interaction between capitalism and printing, and the birth of vernacular languages-of-state. Anderson revisits these fundamental ideas, showing how their relevance has been tested by the events of the past two decades.]]>
  </description>
  <published>1983</published>
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  <read_at>Wed Jul 01 00:00:00 -0700 2009</read_at>
  <date_added>Wed Jul 08 12:02:04 -0700 2009</date_added>
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    <body><![CDATA[Benedict Anderson's <em>Imagined Communities</em> may be over twenty five years old now, but that doesn't make it any less relevant, even had he not added on the chapters (as interesting as they were) that he adjusted himself with later on, after the fall of the USSR and later with his new ideas on the topic...<a href="http://www.goodreads.com/review/show/62649079">more...</a>]]></body>
    
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      <review>
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  <title>
    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
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    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
</book>

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  <read_at>Thu Jul 09 00:00:00 -0700 2009</read_at>
  <date_added>Mon Jun 29 15:09:54 -0700 2009</date_added>
  <date_updated>Thu Jul 09 20:06:35 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[I think I was in a different frame of mind when I bought this book; I am certain that when I decided this instructor's recommendation of a book must be on my shelves, I did not then see reasons behind activities of groups - officially and unofficially recognized as leaders of a given nation - as alw...<a href="http://www.goodreads.com/review/show/61547325">more...</a>]]></body>
    
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    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
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    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
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    <rating>4</rating>
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  <recommended_for><![CDATA[social science/history/philosophy student]]></recommended_for>
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  <date_added>Tue Mar 11 04:17:00 -0700 2008</date_added>
  <date_updated>Tue Mar 11 04:18:06 -0700 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[Ben Anderson is one of the most cited and recited scholars in almost every department in my university. 'Imagined Communities' is a &quot;must-read&quot; for history and social science students, espeacially those who are interested in, and desire to comprehend the world after 20th century that is be...<a href="http://www.goodreads.com/review/show/17498300">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/17498300]]></url>
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      <review>
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  <title>
    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
  </title>
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  <average_rating>3.99</average_rating>
  <ratings_count>797</ratings_count>
  <description>
    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
</book>

    <rating>5</rating>
  <votes>0</votes>
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  <recommended_for><![CDATA[]]></recommended_for>
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  <read_at>Sun Jan 01 00:00:00 -0800 1995</read_at>
  <date_added>Mon Jun 01 15:45:39 -0700 2009</date_added>
  <date_updated>Mon Jun 01 15:48:43 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[Extraordinary book on nationalism, and how we create these images of who we are.<br/><br/>(I took a graduate course in Cultural Anthropology on ethnicity and nationalism, where we read a tremendous amount of the current academic thinking on related topics, and I found nearly all of it appallingly ...<a href="http://www.goodreads.com/review/show/58101172">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/58101172]]></url>
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</review>
      <review>
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    <name><![CDATA[Christiana]]></name>
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    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
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  <average_rating>3.99</average_rating>
  <ratings_count>797</ratings_count>
  <description>
    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
</book>

    <rating>4</rating>
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  <read_at>Thu Oct 23 00:00:00 -0700 2008</read_at>
  <date_added>Fri Jan 30 18:49:00 -0800 2009</date_added>
  <date_updated>Fri Jan 30 18:55:11 -0800 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[The first thing I have to say is that new copies of this book have a really <a rel="nofollow" target="_blank" href="http://www.coverbrowser.com/image/bestsellers-2007/2246-1.jpg">awesome, classy cover</a>.  This moustache one doesn't look like it could be the same book!<br/><br/>This book contains *fascinating* ideas about how a community develops a sense of national identity.  Unfortunately you have t...<a href="http://www.goodreads.com/review/show/44909588">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/44909588]]></url>
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      <review>
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  <title>
    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism, New Edition]]>
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  <average_rating>3.99</average_rating>
  <ratings_count>797</ratings_count>
  <description>
    <![CDATA[<strong>A new edition of the definitive book on nationalism&#151;over a quarter of a million copies sold worldwide.</strong><br/><br/><em>Imagined Communities</em>, Benedict Anderson's brilliant book on nationalism, forged a new field of study when it first appeared in 1983. Since then it has sold over a quarter of a million copies and is widely considered the most important book on the subject. In this greatly anticipated revised edition, Anderson updates and elaborates on the core question: what makes people live, die and kill in the name of nations? He shows how an originary nationalism born in the Americas was adopted by popular movements in Europe, by imperialist powers, and by the anti-imperialist resistances in Asia and Africa, and explores the way communities were created by the growth of the nation-state, the interaction between capitalism and printing, and the birth of vernacular languages-of-state. Anderson revisits these fundamental ideas, showing how their relevance has been tested by the events of the past two decades.]]>
  </description>
  <published>1983</published>
</book>

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  <read_at></read_at>
  <date_added>Thu Nov 06 19:17:08 -0800 2008</date_added>
  <date_updated>Thu Nov 06 20:04:31 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[Ada 3 edisi buku ini di rak saya, sesuai pujian <em>Academic Library Book Review: &quot;This is a book to be owned, read, re-read and treasured&quot;</em>, dan oleh karenanya ada 3 review pula.<br/>ini edisi terbarunya (2008).<br/>Ben Anderson menambahkan bab penutup berjudul &quot;Travel and Traffic&quot;...<a href="http://www.goodreads.com/review/show/37081686">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/37081686]]></url>
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    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
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    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
</book>

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  <read_at>Sun Jul 13 00:00:00 -0700 2008</read_at>
  <date_added>Fri Jun 27 08:20:13 -0700 2008</date_added>
  <date_updated>Mon Jul 14 09:17:52 -0700 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[The ideas in this book were interesting, and in many ways more sophisticated than the Gellner book.  Anderson's analysis of the formation of nationalism hinges on its first appearance in the New World, and his basic thesis is that nations were imagined communities circumscribed by how far an ambitio...<a href="http://www.goodreads.com/review/show/25658378">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/25658378]]></url>
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      <review>
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  <title>
    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
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  <average_rating>3.99</average_rating>
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  <description>
    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
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  <read_at>Fri Jun 01 00:00:00 -0700 2007</read_at>
  <date_added>Tue Jun 19 08:03:41 -0700 2007</date_added>
  <date_updated>Tue Jun 19 08:40:40 -0700 2007</date_updated>
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    <body><![CDATA[Benedict Anderson's Imagined Communities has become one of those books, a kind of charismatic book with a catchy title, to which academics genuflect.  It is still fashionable, even though Anderson's book is nearly 25 years old, for academics, when they hear a keyword like &quot;the nation&quot; or &quot;...<a href="http://www.goodreads.com/review/show/2112624">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/2112624]]></url>
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</review>
      <review>
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    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
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  <average_rating>3.99</average_rating>
  <ratings_count>797</ratings_count>
  <description>
    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
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  <date_added>Thu Jul 30 21:11:16 -0700 2009</date_added>
  <date_updated>Thu Jul 30 21:11:16 -0700 2009</date_updated>
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    <body><![CDATA[An important book with a complex argument that can be boiled down to the following:  with the rise of the printing press and industrialized capitalism people were able to conceptualize themselves in national terms that lead into state formations.  This process necessarily entails myth making.  <br/>...<a href="http://www.goodreads.com/review/show/65614649">more...</a>]]></body>
    
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      <review>
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  <title>
    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
  </title>
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  <description>
    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
</book>

    <rating>5</rating>
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  <recommended_for><![CDATA[pretentious grad students, people inerested in nationalism, that one angry Kosovar/Serbian you know]]></recommended_for>
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  <read_at>Mon Sep 12 00:00:00 -0700 2005</read_at>
  <date_added>Sat May 17 11:16:15 -0700 2008</date_added>
  <date_updated>Sat May 17 11:19:34 -0700 2008</date_updated>
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    <body><![CDATA[This is one of my favourite theory books.  Although he does dip into wordiness at times, Ben Anderson does a great job here.  His analysis of the creation of nationalism and his subsequent declaration that nations are indeed &quot;imagined communities,' or constructs that we use to create ourself ag...<a href="http://www.goodreads.com/review/show/22436020">more...</a>]]></body>
    
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</review>
      <review>
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    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
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  <average_rating>3.99</average_rating>
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  <description>
    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
</book>

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  <read_at>Tue Oct 06 00:00:00 -0700 2009</read_at>
  <date_added>Thu Oct 01 19:47:13 -0700 2009</date_added>
  <date_updated>Tue Oct 06 13:11:42 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[Nuanced take on the formation of nationalism; Anderson understands nation-ness as a cultural artefact, similar to religious communities and dynastic realms, that is created through a shared imaginal space.  Anderson's conception is novel, as many before him describe nationalism as an ideology. Inste...<a href="http://www.goodreads.com/review/show/73165826">more...</a>]]></body>
    
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      <review>
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  <title>
    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
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  <average_rating>3.99</average_rating>
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  <description>
    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
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  <date_added>Thu May 28 09:37:52 -0700 2009</date_added>
  <date_updated>Thu May 28 09:40:20 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[a critical look at the formation of nation-states and national identities as 'imagined communities' with arbitrary symbols that take on meanings over time. as i read this, reflecting on immigration politics, laws and policies in the U.S. and the very premise of these resting on the protection of the...<a href="http://www.goodreads.com/review/show/57617934">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/57617934]]></url>
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</review>
      <review>
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  <title>
    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism]]>
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  <average_rating>3.99</average_rating>
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    <![CDATA[What makes people love and die for nations, as well as hate and kill in their name? In this important work, Benedict Anderson focuses a much-needed clear eye on nationalism as cultural artefact, created and transformed through historical processes--a fated and thus pure attachment experienced every day through the connections language forges with a living and dead community.<p>In selecting the genealogy of &quot;thinking&quot; the nation, Anderson chooses his trajectory well--thankfully reading not only from the social history of Europe, but also from the experiences of its colonies and other states across the globe (the armed conflicts of 1978--79 Indochina provided the immediate impetus for the original 1983 text). It is especially these states which Anderson's later revisions address, with his wise realisation that so-called &quot;official nationalism&quot; in colonised Asia and Africa was not transplanted without intervention from that of the dynastic states of 19th-century Europe. When dealing with such an emotive subject, Anderson thankfully avoids favouring rhetoric over grounded analysis. He thoroughly explains the role of print language in imagining community, particularly with the development of the novel set in a society to which the reader may or may not belong, but can recognise, and the newspaper, which, perhaps replacing morning prayers, is read every day by people who have a sense of their fellow readers' existence.<p> The power of <em>Imagined Communities</em> ultimately lies in its applied resonances. The force of the argument of an &quot;imagined community&quot; is not only invaluable to sociologists or political economists, but it implicates each of us in compelling notions of identity and belonging whether our imagined community is with a nation or with others who buy, listen to and watch the same cultural products as ourselves. Essential reading for anyone interested in a history of the present. --<em>Fiona Buckland</em></p></p>]]>
  </description>
  <published>1983</published>
</book>

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  <date_added>Wed Feb 04 22:00:35 -0800 2009</date_added>
  <date_updated>Wed Feb 04 22:02:33 -0800 2009</date_updated>
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    <body><![CDATA[A must-read for anyone interested in the relationship between mediated communication, the formation of communities, and nation-states. Obviously written prior to the internet, but provides a theoretical foundation through which we can study the development of virtual identities and communities via c...<a href="http://www.goodreads.com/review/show/45428919">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/45428919]]></url>
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      <review>
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    <name><![CDATA[Elizabeth]]></name>
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  <id type="integer">82408</id>
  <isbn>1844670864</isbn>
  <isbn13>9781844670864</isbn13>
  <text_reviews_count type="integer">22</text_reviews_count>
  <title>
    <![CDATA[Imagined Communities: Reflections on the Origin and Spread of Nationalism, New Edition]]>
  </title>
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  <average_rating>3.99</average_rating>
  <ratings_count>797</ratings_count>
  <description>
    <![CDATA[<strong>A new edition of the definitive book on nationalism&#151;over a quarter of a million copies sold worldwide.</strong><br/><br/><em>Imagined Communities</em>, Benedict Anderson's brilliant book on nationalism, forged a new field of study when it first appeared in 1983. Since then it has sold over a quarter of a million copies and is widely considered the most important book on the subject. In this greatly anticipated revised edition, Anderson updates and elaborates on the core question: what makes people live, die and kill in the name of nations? He shows how an originary nationalism born in the Americas was adopted by popular movements in Europe, by imperialist powers, and by the anti-imperialist resistances in Asia and Africa, and explores the way communities were created by the growth of the nation-state, the interaction between capitalism and printing, and the birth of vernacular languages-of-state. Anderson revisits these fundamental ideas, showing how their relevance has been tested by the events of the past two decades.]]>
  </description>
  <published>1983</published>
</book>

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  <date_added>Tue Jan 13 00:26:37 -0800 2009</date_added>
  <date_updated>Tue Jan 13 00:26:37 -0800 2009</date_updated>
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    <body><![CDATA[Really interesting Marxist theory about nationalism.  The densely packed case studies can be dizzying.  Definitely get the newer edition - he added a couple of chapters reconsidering his post-colonial analysis, and they're worth reading.  He does a good job of pinpointing some of the ways that natio...<a href="http://www.goodreads.com/review/show/42876254">more...</a>]]></body>
    
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