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  <title><![CDATA[De Anima]]></title>
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  <description><![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]></description>
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    <name><![CDATA[Bob]]></name>
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  <average_rating>3.85</average_rating>
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  <description>
    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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  <read_at>Sun Aug 09 00:00:00 -0700 2009</read_at>
  <date_added>Sun Aug 09 19:43:37 -0700 2009</date_added>
  <date_updated>Sun Aug 09 20:03:40 -0700 2009</date_updated>
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    <body><![CDATA[De Anima is soul and soul is life and its capacity for self-movement.  It stands in contrast to inorganic matter that is moved but does not move itself. Aristotle breaks down the soul into the nutritive faculty, sense perception, intellect and desire.  These components of soul are arranged hierarchi...<a href="http://www.goodreads.com/review/show/66799968">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/66799968]]></url>
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</review>
      <review>
  <id>361234</id>
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    <name><![CDATA[Maria]]></name>
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  <title>
    <![CDATA[Aristotle's on the Soul]]>
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  <average_rating>3.78</average_rating>
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    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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  <published>1957</published>
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  <read_at>Sat Jan 01 00:00:00 -0800 2005</read_at>
  <date_added>Wed Mar 21 08:19:50 -0700 2007</date_added>
  <date_updated>Wed Dec 16 16:53:46 -0800 2009</date_updated>
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    <body><![CDATA[I'm not a huge fan.  It seems like a whole lotta nonsense to me, but hey, whad-do I know?]]></body>
    
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      <review>
  <id>39515289</id>
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    <![CDATA[De Anima]]>
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  <average_rating>3.88</average_rating>
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  <description>
    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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    <rating>5</rating>
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  <date_added>Sun Dec 07 09:55:11 -0800 2008</date_added>
  <date_updated>Sun Dec 07 09:56:56 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[Aristotle invents the study of the 'Psyche', literally, the 'soul', which he analyzes as containing three parts--vegetative, animal, and rational, and which is inseparable from the physical body.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/39515289]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/39515289]]></link>
</review>
      <review>
  <id>59329146</id>
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    <id>2381354</id>
    <name><![CDATA[Ellie]]></name>
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    <![CDATA[De Anima]]>
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  <average_rating>3.88</average_rating>
  <ratings_count>121</ratings_count>
  <description>
    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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    <rating>5</rating>
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  <read_at></read_at>
  <date_added>Thu Jun 11 16:36:28 -0700 2009</date_added>
  <date_updated>Thu Jun 11 16:38:05 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[Pierced my soul...but only after 18 close reads...a couple of tanq and tonics, and a long long discussion under the moonlight with my professorial crush.  PHBBBT!]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/59329146]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/59329146]]></link>
</review>
      <review>
  <id>52246074</id>
    <user>
    <id>1980537</id>
    <name><![CDATA[Jasmine]]></name>
    <location><![CDATA[Kodiak, AK]]></location>
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  <title>
    <![CDATA[De Anima]]>
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  <average_rating>3.88</average_rating>
  <ratings_count>121</ratings_count>
  <description>
    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
  </description>
  <published>1957</published>
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  <read_at></read_at>
  <date_added>Fri Apr 10 18:23:20 -0700 2009</date_added>
  <date_updated>Fri Apr 10 18:24:23 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[It is very interesting to see the way people thought about the world when this was written.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/52246074]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/52246074]]></link>
</review>
      <review>
  <id>4447275</id>
    <user>
    <id>272983</id>
    <name><![CDATA[Luis]]></name>
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  <id type="integer">1691033</id>
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  <title>
    <![CDATA[De Anima]]>
  </title>
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  <average_rating>5.00</average_rating>
  <ratings_count>3</ratings_count>
  <description>
    <![CDATA[Please note, this is the original Greek text.]]>
  </description>
  <published>1957</published>
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    <rating>5</rating>
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  <read_at>Tue Jan 01 00:00:00 -0800 2002</read_at>
  <date_added>Sun Aug 12 17:33:10 -0700 2007</date_added>
  <date_updated>Sun Aug 12 17:42:12 -0700 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[I couldn't find the Ross commentary on De Anima, otherwise I would have used it rather than the OCT.  Ross' commentary on De Anima is the standard.<br/><br/>At any rate, De Anima is spectacular.  It's easily my favorite Aristotle, also possibly for sentimental reasons.  In fact, though, De Anima i...<a href="http://www.goodreads.com/review/show/4447275">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/4447275]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/4447275]]></link>
</review>
      <review>
  <id>61290878</id>
    <user>
    <id>1755953</id>
    <name><![CDATA[tony]]></name>
    <location><![CDATA[The United States]]></location>
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    <![CDATA[De Anima]]>
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  <average_rating>3.88</average_rating>
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    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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  <published>1957</published>
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  <date_added>Sat Jun 27 09:41:54 -0700 2009</date_added>
  <date_updated>Sat Jun 27 09:43:21 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[interesting]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/61290878]]></url>
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    <![CDATA[De Anima]]>
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    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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  <read_at>Mon Nov 01 00:00:00 -0800 1999</read_at>
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    <body><![CDATA[Selections.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/53527256]]></url>
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      <review>
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    <![CDATA[Aristotle's on the Soul]]>
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  <average_rating>3.88</average_rating>
  <ratings_count>121</ratings_count>
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    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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  <date_added>Thu Jan 10 15:48:23 -0800 2008</date_added>
  <date_updated>Thu Jan 10 15:50:35 -0800 2008</date_updated>
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    <body><![CDATA[For my money, the doctrine of the active intellect is the height ancient western thought.  Even though no one would agree with it now, this is a striking and deeply fascinating picture of the human mind (psyche, soul).  ]]></body>
    
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    <![CDATA[De Anima]]>
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    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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    <body><![CDATA[For the skeptics who do not believe in the existence of soul.]]></body>
    
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    <![CDATA[De Anima]]>
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    <![CDATA[In De Anima, Aristotle seeks to uncover what separates the living from the dead. He steers a course between two extremes, with all of reality as nothing more than atoms on one side and the mind as independent from the body on the other side. Ultimately, he invents a third kind of position that views mental phenomena to be thoroughly dependent on, though not reducible to, physical events.]]>
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    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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    <![CDATA[For the Pre-Socratic philosophers the soul was the source of movement and sensation, while for Plato it was the seat of being, metaphysically distinct from the body that it was forced temporarily to inhabit. Plato's student Aristotle was determined to test the truth of both these beliefs against the emerging sciences of logic and biology. His examination of the huge variety of living organisms the enormous range of their behaviour, their powers and their perceptual sophistication convinced him of the inadequacy both of a materialist reduction and of a Platonic sublimation of the soul. In De Anima, he sought to set out his theory of the soul as the ultimate reality of embodied form and produced both a masterpiece of philosophical insight and a psychology of perennially fascinating subtlety.]]>
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