46th out of 51 books
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From Max Weber: Essays in Sociology
Max Weber (1864-1920) was one of the most prolific and influential sociologists of the twentieth century. This classic collection draws together his key papers. This edition contains a new preface by Professor Bryan S. Turner.
Paperback, 512 pages
Published
December 31st 1958
by Oxford University Press, USA
(first published 1946)
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The Western Canon of Metaphysics, Scientific Knowledge, and Human Thought
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در یکی از مقالاتم از مقاله ی علم به مثابه ی حرفه استفاده کردم. در آنجا در توصیف این اثر وبر نوشتم:
وبر معمولاً به سختی خوانده می شود و با سختی دوچندانی قابل ترجمه است. او همیشه از جملات طولانی استفاده می کند و در میان آن از جملات معترضه ی بسیاری کمک می گیرد. همچنین بعد از اینکه ایده ی خود را در پاراگرافی بیان کرد، معمولاً با چندین تبصره سعی می کند که آن را محدود کند تا به ظرافت تمام آنچه می اندیشد را به مخاطب بفهماند. شاید این ویژگی مکتوبات وبر به این دلیل باشد که او در حین نوشتن، "می اندیشد". مت...more
وبر معمولاً به سختی خوانده می شود و با سختی دوچندانی قابل ترجمه است. او همیشه از جملات طولانی استفاده می کند و در میان آن از جملات معترضه ی بسیاری کمک می گیرد. همچنین بعد از اینکه ایده ی خود را در پاراگرافی بیان کرد، معمولاً با چندین تبصره سعی می کند که آن را محدود کند تا به ظرافت تمام آنچه می اندیشد را به مخاطب بفهماند. شاید این ویژگی مکتوبات وبر به این دلیل باشد که او در حین نوشتن، "می اندیشد". مت...more
Vocation Lectures; excerpts from Economy and Society; essays from what would be compiled as Weber's Collected Works on Sociology of Religion (an intro, a between-tro, a companion essay to PESC, excerpts from Confucianism and Daoism and Religions of India), and some pieces about Germany politics and economy. Good intro too.
Intro says Max thought both Conservatives and Marxists were too simplistic, so he tried to carve out a third Liberal way that acknowledged the individual as a social actor whil...more
Intro says Max thought both Conservatives and Marxists were too simplistic, so he tried to carve out a third Liberal way that acknowledged the individual as a social actor whil...more
In an era when sociology seems to have lost its way between economics and anthropology this book by one of the pioneers of sociology, the German Max Weber (1864 - 1920) brings everything back into balance. To be clear about definitions, anthropology is the study of small scale mono-cultural groups while sociology should be the study of the organization of complex multicultural groups, how diverse peoples and interests are able to function as a whole. Weber covers structures of power, politics, s...more
I’ve read 'politics as a vocation' and 'science as a vocation' so far. I picked this up on a recommendation as a philosopher who does it better than RW Emerson. (Read this and you can’t help but acknowledge that German Idealism is vastly superior to American transcendalism was the recommendation). The similarities and differences with Emerson are mildly striking. First, they are both lectures, most of emerson's writing evolved as speeches, and while I don't know if that’s true for Weber, these t...more
Jun 09, 2011
Smruti
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I think this book is gift for world
My undergraduate Russian History professor gave me a battered copy of this collection half a lifetime and more ago. If I was serious about History he said, if I really cared about History and social history and how societies are structured and how they develop, then I'd need to read this. He was right back then, and he's still right. Weber's essays are fine pieces--- incisive, sombre, thoughtful. Indispensable to anyone who cares about analysing social structures.
May 20, 2013
Jonathan
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May 19, 2013
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Maximilian Carl Emil Weber was a German lawyer, politician, historian, sociologist and political economist, who profoundly influenced social theory and the remit of sociology itself. His major works dealt with the rationalization, bureaucratization and 'disenchantment' associated with the rise of capitalism. Weber was, along with his associate Georg Simmel, a central figure in the establishment of...more
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“it is not true that good can follow only from good and evil only from evil, but that often the opposite is true. Anyone who fails to see this is, indeed, a political infant.”
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“...the ultimately possible attitudes toward life are irreconcilable, and hence their struggle can never be brought to a final conclusion. Thus it is necessary to make a decisive choice. Whether, under such conditions, science is a worth while 'vocation' for somebody, and whether science itself has an objectively valuable 'vocation' are again value judgments about which nothing can be said in the lecture-room. To affirm the value of science is a presupposition for teaching there. I personally by my very work answer in the affirmative, and I also do so from precisely the standpoint that hates intellectualism as the worst devil, as youth does today, or usually only fancies it does. In that case the word holds for these youths: 'Mind you, the devil is old; grow old to understand him.' This does not mean age in the sense of the birth certificate. It means that if one wishes to settle with this devil, one must not take flight before him as so many like to do nowadays. First of all, one has to see the devil's ways to the end in order to realize his power and his limitations.”
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