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Introduction à la lecture de Hegel: leçons sur la Phénoménologie de l'Esprit professées de 1933-39 à l'École des Hautes Études
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Introduction à la lecture de Hegel: leçons sur la Phénoménologie de l'Esprit professées de 1933-39 à l'École des Hautes Études

4.08  ·  Rating Details  ·  888 Ratings  ·  29 Reviews
Le noyau de cet ouvrage est formé par les notes prises de janvier 1933 à mai 1939 au cours que fit Alexandre Kojève à l'Ecole pratique des Hautes Etudes, sous le titre La philosophie religieuse de Hegel, et qui était en réalité une lecture commentée de la Phénoménologie de l'Esprit. Chaque année de cours est complétée par le résumé publié dans l'Annuaire de l'Ecole des Hau ...more
Paperback, 602 pages
Published 1980 by Gallimard (first published 1947)
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Ram
Sep 17, 2008 Ram rated it liked it  ·  review of another edition
Jesus H. Deceased Christ. Kojeve makes everything far more difficult than I think it has to be. So, while this book was at times revelatory and made me feel like I was this close to "knowing" Hegel's mind, Kojeve always then launched into a 10 page (might as well have been 1000 page) discussion of how we can draw "The Idea" "IN Time" or "OUTSIDE of Time" as a circle, or two circles, or a square with a dildo glued on it, or whatever. The whole book was like that. Plus, Kojeve doesn't use modern w ...more
Erik Graff
Nov 01, 2013 Erik Graff rated it really liked it  ·  review of another edition
Recommends it for: Hegelians, Marxists
Recommended to Erik by: Henri Mottu
Shelves: philosophy
We read this book along with the complete text of Hegel's Phenomenology of the Spirit in a course on the book taught by Henri Mottu, a visiting professor from French Switzerland teaching at Union Theological Seminary in New York City. The class was excellent, the reading of the Phenomenology an excitingly intriguing introduction to years of further study, but Kojeve's interpretation was too tendentiously Marxist (particularly the part on the Master-Slave dialectic) to be taken very seriously. St ...more
Joe
Review:

July 2006

A Brief Note on Tactics

This book, an 'Introduction to the Reading of Hegel', is a collection of transcripts and notes collected and edited by Raymond Queneau, that is the true beginning of the contemporary 'End of History' debate. But can there ever be a final reconciliation between the innumerable factions of human history? "...[H]e [i.e., Hegel] definitely reconciles himself with all that is and has been, by declaring that there will never more be anything new on earth. ('Intro
...more
Randal Samstag
Jun 12, 2014 Randal Samstag rated it really liked it  ·  review of another edition
Shelves: philosophy
The most straightforward summary of the Phenomenology giving the materialist interpretation of Hegel. The book is edited by Allan Bloom, the intellectual father of Fukuyama and The End of History.
Niklas
This was a revelation. Thanks to ooiaur for the rec. When I first read Hegel's Phänomenologie, I got nothing. Now, I do get everything. Thanks Mr. Kojève.
Andrew
Dec 05, 2008 Andrew rated it really liked it  ·  review of another edition
read this not the Hegel original. if you like it, try hegel
Alex Obrigewitsch
Kojéve's importance in bringing Hegel, and a particular reading of Hegel, to France cannot be overlooked. It is noticeable in the weighty influence he had on thinkers such as Lacan, Sartre, and Blanchot, to only name a few examples.

Kojéve's work is excellent in interpreting and expressing Hegel's often maddening thought. He had a great grasp of Hegel's thought, mixing in a sprinkling of Marx and viewed through a heavily Heideggerian lens (albeit anthropologically rendered).

His major stumbling b
...more
Barış Özgür
fransa'ya hegel'i bir sen öğrettin, onu da yanlış öğrettin iyi mi :) ikinci dünya savaşından hemen sonra fransız parlamentosunda yaptığı bir konuşma vardır, asıl kojeve avec accent grave odur. fransa'nın bundan böyle siyasi veya askeri bir varlık gösteremeyeceğini uzun uzun açıkladıktan sonra asıl meseleye gelir. fransa'ya hayatta kalmak istiyorsa -aslen mussolini'nin projesi olan- "latin medeniyeti" kalkanına sığınmasını ve icap eden kültürel yatırımların derhal uygulanmasını tavsiye eder. sonr ...more
xDEAD ENDx
If anything, I now feel more confident making jokes about how "I know the Totality."

I was expecting this book to clarify and give summaries of the chapters in the Phenomenology. Instead, it seems to be elaborations on Hegel's thought, which I still found fairly useful. The chapter on the Master-Slave was pretty good, though sort of sketchy due to Kojeve's Stalinist (?) perspective and a literal appeal to the killing and death of the masters. This sort of politic also came out again in the final
...more
Dmitry Sokolov
Feb 24, 2013 Dmitry Sokolov rated it it was amazing
Shelves: favorites
"Introduction to the Reading of Hegel" is the most famous text of Alexandre Kojève, which is, from a purely compositional point of view, transcripts and summaries of lectures given during 1933-1939 in Paris: these lectures, by the way, at various times visited people like Raymond Aron and Maurice Merleau-Ponty - not the last persons in the European philosophy. In his lectures, Kojève explains the first and one of the most famous works of Georg Wilhelm Friedrich Hegel - the book "Phenomenology of ...more
Jed
Sep 29, 2015 Jed rated it liked it  ·  review of another edition
Rarely have a read a book that I thought was so good and so bad all at the same time. There are moments of absolute brilliance here, particularly in his reading of the master/slave dialectic. However, once Kojeve gets going about the "Wise Man" and the "End of History" I had the complete opposite reaction. It's as if for every great idea and interpretation of Hegel here there's a bad one waiting to balance it out a few pages later. It's definitely worth reading and is an important text in the ph ...more
Peter
Aug 24, 2012 Peter rated it liked it  ·  review of another edition
Kojeve's commentary on Hegel's *Phenomenology* is a brilliant example of what Emerson termed "creative reading"--a skill cultivated by far too few. That said, the book is not for everyone. One reads Kojeve to discover a living Hegel; most people are content to know that the man and his system are dead. As a devotee of Kierkegaard in my youth, I was among those who felt that Hegel's ghost was best avoided. In middle age, I am not so sure. The system I can do without (I remain Kierkegaardian in th ...more
Tom McDonald
May 20, 2014 Tom McDonald rated it it was amazing  ·  review of another edition
A classic of 20th-century continental European philosophy, which informs everything that has since gone by the name "continental philosophy".
Kang
Nov 07, 2007 Kang rated it it was amazing  ·  review of another edition
hands-down the most profound reflections on hegel in the 20th C i have yet read--and from a russian frenchman, no less! which is not to say that kojeve gives us hegel's philosophy. kojeve shows us what can be done with hegel rather than what hegel wished to do/teach. if i were to rate this "book" on the basis of the promise contained in its title, i would have to give kojeve an "F"; this is a *horrible* introduction to the reading of hegel. but i imagine the title was chosen with no small irony. ...more
Public_enemy
Oct 16, 2013 Public_enemy rated it it was amazing
Shelves: philosophy
I was reading this book for 9 months. It is because there's so much in it... If I could, I would give 10 stars for this one. Hegel + Marx + Heidegger + Existentialism + ... = the finest philosophical version of the Reality. Don't think this leads to Marxism. This is Hegel actualized by Marx, but it's still Hegel with all the consequences. Excellent book which I would recommend to beginners to see what real philosophy is all about. Read just this one book and you'll get everything you have ever w ...more
Bradley
Dec 04, 2012 Bradley rated it really liked it  ·  review of another edition
Best appropriation of all time - he gets a bit absurd when he calls Hegel an atheist. I remember talking with a colleague at the American Philosophical Association who worked on Hegel. I asked him if he read Kojeve's work and he said - it is not Hegel there, its Kojeve putting himself into Hegel...and basically I would add, ruining Hegel for the 20th century (Derrida, Foucault, Bataille, Deleuze, all had to rehash this guy to become made men, so did they really understand Hegel at all? - probabl ...more
David
Sep 20, 2012 David marked it as to-read  ·  review of another edition
Is it just me or does Kojeve go on and on and on about Master/Slave stuff? Hyppolite's somewhat more studious, and in my opinion more subtle reading of Hegel, seems (so far) somewhat preferable as an account of Phenomenology of Spirit--particularly as he doesn't want to suggest that the end of history (or the beginning of the end) was the Battle of Jena. Kojeve is, however, almost compulsively readable and lucid.

Oh and I think he and I got different versions of the section on Antigone.
Jacob Stubbs
This book is immensely complex and a very hard read. That being said, Kojeve's brilliance is well-shown throughout this work. I used this for a senior thesis over the Strauss/Kojeve correspondence, and Kojeve's reading of the Master/Slave dialectic is very well thought out and brings a fresh understanding to the animating forces of History. Overall, I'd highly recommend this work to anyone interested in Hegel, Kojeve, Strauss, tyranny, the person, or History.
David M
Jul 03, 2015 David M rated it it was amazing  ·  review of another edition
So good I wonder if there's even any need to read Hegel (the answer, most likely, is YES, you fool!). The stuff about the end of history and the master-slave dialectic has really stuck with me.
David
Oct 17, 2007 David added it  ·  review of another edition
Recommends it for: continental philosophy buffs
Shelves: onthebackburner
Here it is! A collection of Kojeve's lectures that influenced so many of the now-famous French thinkers of the mid- to late-20th century. They're really clear, and very interesting, though I wish that some were more detailed (like the overview of the first six chapters of the Phenomenology, especially the part about the universal, and the role of speech in the formation of subjectivity).
Pavel
Jun 02, 2013 Pavel rated it really liked it  ·  review of another edition
No doubt, Kojève is a brilliant thinker. His exposition of Hegel's Phenomenology is clear, consistent and brings thought-provoking questions. However, if you think the end of history talk, fundamental for Hegelian wisdom, is just unrealistic assumption, the whole Hegel's totality turns into an illusion. The never ending attempt of immanentizing the eschaton.
Matt
Nov 17, 2013 Matt rated it really liked it  ·  review of another edition
After reading, I feel much closer to understanding the Hegelian dialectic, if not 100%. It's a collection of lectures, so there's some repetition, and the last lecture in the book has pretty much everything that's in the other lectures plus more, so you can just read that one.
Jessica Walters
Not sure if I agree with all his interpretations, but worth it nonetheless. He seems to want to reduce Hegel to political axioms.
Incognito
Jun 28, 2014 Incognito rated it it was amazing
"Man is negating Action, which transforms given Being and, by transforming it, transforms itself."
Alex
Jun 10, 2007 Alex rated it really liked it  ·  review of another edition
Shelves: philosophy
basic hegelian philosophy, master-slave dynamic, etc.
Nabil
worth revisiting/completing...
Daniel
Sep 15, 2012 Daniel rated it really liked it  ·  review of another edition
Worth the effort.
Jeremy Griffith
Illuminating
David Balfour
David Balfour marked it as to-read
Apr 28, 2016
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Alexandre Kojève was a Russian-born French philosopher and statesman whose philosophical seminars had an immense influence on twentieth-century French philosophy, particularly via his integration of Hegelian concepts into continental philosophy. As a statesman in the French government, he was instrumental in the creation of the European Union. Kojève was a close friend of, and was in lifelong phil ...more
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“According to Hegel -- to use the Marxist terminology -- Religion is only an ideological superstructure that is born and exists solely in relation to a real substructure. This substructure, which supports both religion and philosophy, is nothing but the totality of human actions realized during the course of universal history, that history in and by which man has created a series of specifically human worlds, essentially different from the natural world. It is these social worlds that are reflected in the religious and philosophical ideologies, and therefore-- to come to the point at once -- absolute knowledge, which reveals the totality of Being, can be realized only at the end of history, in the last world created by man.” 4 likes
“Indeed, we all know that the man who attentively contemplates a thing, who wants to see it as it is without changing anything, is 'absorbed,' so to speak, by this contemplation -- i.e., by this thing. He forgets himself, he thinks only about the thing being contemplates; he thinks neither about his contemplation, nor -- and even less -- about himself, his "I," his Selbst. The more he is conscious of the thing, the less he is conscious of himself. He may perhaps talk about the thing, but he will never talk about himself; in his discourse, the word 'I' will not occur.

For this word to appear, something other than purely passive contemplation, which only reveals Being, must also be present. And this other thing, according to Hegel, is Desire, Begierde....”
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