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Sinners in the Hands of an Angry God

3.75 of 5 stars 3.75 · rating details · 697 ratings · 71 reviews

This is a reprint of Jonathan Edward's famous sermon. Many have said it is the most famous sermon ever preached. The sermon was first delivered in Enfield, MA on July 8, 1741. The sermon had an amazing impact on the audience.

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Apr 04, 2013 Seif Salama rated it 3 of 5 stars

Recommended to Seif by: ECLT 310 Reading

On July 8th 1741 Edwards preached his most famous sermon, "Sinners in the Hands of an Angry God" to a Church in Enfield, Connecticut, USA. It was a word of light imparted to darkened souls and many came to faith experiencing true `heart religion'. It was based on Deuteronomy 32:35 "Their foot shall slide in due time". Jonathan Edwards gave a clear picture of the predicament of every unbeliever and lukewarm Christian. Edwards used compelling words and images to describe the shaky position of thos...more

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Mar 20, 2013 Arnaldo Ibarrientos rated it 4 of 5 stars

Shelves: religion

One of the most famous sermons ever produced, Jonathan Edwards caused a revival of mass hysteria that led to the Great Awakening when he preached this. The images he employed were great and useful for the time he preached it. At the age of sixteen, I already had an admiration for men like him along with other great preachers such as C.H. Spurgeon and Cotton Mathers.

This wasn’t about fear as it was more about the call to holiness. This would not be a popular sermon in this day and age of cozy fee...more One of the most famous sermons ever produced, Jonathan Edwards caused a revival of mass hysteria that led to the Great Awakening when he preached this. The images he employed were great and useful for the time he preached it. At the age of sixteen, I already had an admiration for men like him along with other great preachers such as C.H. Spurgeon and Cotton Mathers.

This wasn’t about fear as it was more about the call to holiness. This would not be a popular sermon in this day and age of cozy feel good Christianity that left out the aspect of a holy wrathful God in place of a big friendly guy in the sky.

This was Edwards’ way of pushing responsibilities on Christians to strive for holiness in a wicked place. That God is a holy God who would strike down wickedness in his presence. I think Edwards is on the right track, that God’s will must be followed and his entire persona (love, holiness, mercy) considered.

But I don’t think anyone is really prepared to know God’s will in their life. The same God who called Abraham from the city of Ur and Moses back to Israel, is the same God that commanded Israel to slay the Canaanites and had the prophet Hosea marry a promiscuous woman (a harlot) or had the early apostles go in to martyrdom.

It doesn’t matter if that was an Old Testament wrath and fury Lord; God, according to the Bible is the same always all the time. We can throw in some good Aristotlean philosophy and say that perfection does not change. And no, I don’t believe in the dispensation of time like many other Dispensationalist who like to section off God’s revelation in chuncks of time.

If God asked someone to leave the comforts of family and the United States and go to Turkey or China or Iran to preach the gospel, would they obey God’s will? Work has to be done, and God has a record of getting people to do his work, e.g. Jonah and the whale. That is why I don’t think people should be quick to ask what God’s will is in their life, unless they’re prepared to obey or disobey.

The sermon would be relevant for this time, but I don't know if people are interested in holiness, the way it pertains in the bible. They want teaching that centers around their universe. Unfortunately, the only one who prospers from good natured prosperity teachings are the prosperity teachers who dangle “hope” in front of people and ask them by “faith” to send money to their ministry because they “love” their God.

Like, Benny Hinn who have mansions (one in Dana Point) and a fleet of expensive cars and a private jet (he asked people to donate for his jet, wow) by collecting money from poor little old ladies who want to be healed from an incurable disease. I think Jonathan Edwards and the old prophets would never think of buying a mansion in Dana Point, nor would they care if they fly coach. Their blessing is knowing they are in God's perfect will. That is why I can admire this sermon and this brilliant preacher; besides the fact that he entered Yale at the age of 13 and was also considered both a philosopher and a theologian.

I think Christians should be able to appreciate 'old time relgion' preached like this, to see humanities frailty at the hands of an angry God.

That is my rant and review of this sermon.

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May 27, 2012 Isaac rated it 5 of 5 stars · review of another edition

This book is amazing. I could not properly review any of this without pointing out the amazing spiritual level that the puritans walked in. This book is on my 'still reading' section, and will probably remain so for a long time as I've found I need to read each sermon slowly, without interuption, and sometimes several times in order to fully assimilate the truths laid out.
The puritans are often portrayed as all hellfire and brimstone (as typified by the sermon which titles this book), yet the fa...more

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May 19, 2011 Joe Dantona rated it 2 of 5 stars

There is much truth in this sermon. God's wrath is real and is leveled against evil and evil-doers.

Edwards takes John 8:23 out of context and changes the meaning. He was trying to make the point that people are sinful, therefore we are not only destined to Hell but are also "from Hell" in a sense and that we belong there.

But he uses a verse where Jesus is saying He is from Heaven and the Jews are not, and that is why they ought to listen to Him but don't.
Do we belong in Hell? What about "the fir...more There is much truth in this sermon. God's wrath is real and is leveled against evil and evil-doers.

Edwards takes John 8:23 out of context and changes the meaning. He was trying to make the point that people are sinful, therefore we are not only destined to Hell but are also "from Hell" in a sense and that we belong there.

But he uses a verse where Jesus is saying He is from Heaven and the Jews are not, and that is why they ought to listen to Him but don't.
Do we belong in Hell? What about "the fire prepared for the Devil and his angels"? Hell was not made for man. Man, made in the Imago Dei (Image of God), was made "to glorify God and enjoy Him for ever" (Westminster Shorter Catechism). But Edwards says, "The devil is waiting for them." This is a mistake! The devil is not sovereign over anything, let alone Hell. It is like a poor version of Dante's Inferno.
The problem with this sermon is that there is no gospel to it. It is right in all its details of sin and wickedness and Hell, but it does not offer the solution. Christ is mentioned but not preached. "Preach Christ crucified!" All we are told are repetitions of black clouds over our heads, but tell us what to do! Tell us how to be saved! What must I do to be saved? But Edwards speaks of a God who heartlessly laughs and mocks the unsaved-- and while the laughter of God in the face of evildoers' attempts against Him scripturally has its place, it is not in the way Edwards represents. "I have no pleasure that the wicked should perish," God says. "For God so loved," not hated, "the world." God's hate is one of justice, not of uncontrolled rage and bloodshed. God's hate is of sin, sinfulness and the obstinate wicked, but that does not nullify His love for the sinner.

That's my beef with it. I can't reconcile this sermon with the shepherd seeking the one lost sheep out of a hundred or Jesus looking on the crowds with compassion and saying, "How often I wanted to gather you under my wing!" Where is God's love offered out? God's wrath is real, but so is His love. His mercy is everlasting, and it must be preached. Edwards never tells us how to flee to Christ. He does not tell us to have faith, to repent. He does not tell us where to go from here. Any mentions of Christ's mercy or love are mere footnotes, simply tacked on post-its to a huge billboard of fury.

We are told of all these horrible monstrosities that close in upon us and the only given solution is: "Run."

But how can I run if I have not been shown the way?(less)

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Apr 12, 2011 Lee Harmon rated it 3 of 5 stars

This is a little pocketbook sermon Edwards preached in Enfield, Massachusetts in 1741. From the back cover: “With this marvelous sermon, Jonathan Edwards changed history and helped spark a spiritual awakening … Historians recognize Edwards as one of the most brilliant men of all times.”

The torments of hell are vividly described, but according to the book, “Throughout the sermon Edwards demonstrates the utmost compassion for the lost.” See if you can locate the compassion in this quotation from t...more

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Mar 06, 2011 Skylar Burris rated it 3 of 5 stars

Shelves: christianity

Rhetorically? Beautiful. Masterful. Theologically? Not so much.

Is the God who seeks out the very last, lost sheep though he have 99 secure the same God of Edward’s sermon, holding with anger and disdain a spider over a pit of fire? Edward’s God is always overturning the tables of the money changers and never overturning the house in desperate, loving search for the last lost coin.

Though Edward’s God is not God as I understand him from the Gospels, I confess that, for some reason, I am really em...more

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May 14, 2009 Keiki Hendrix rated it 5 of 5 stars · review of another edition

Shelves: sermons

Jonathan Edwards' sermon "Sinners in the Hands of an Angry God" narrated by Max McLean will take your breathe away. This is the pure, unadulterated, hard hitting Truth that, once heard, simply cannot leave you as you were before you heard it.

This sermon is regarded by many as the most famous sermon ever delivered. Written by (or perhaps through) one of the greatest American Theologians. It begins with the Word from Deuteronomy 32:35 '..their foot shall slide in due time', and with these words, t...more

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Apr 23, 2009 Stevie rated it 4 of 5 stars

Shelves: christian, books-owned, great-books

A humbling preaching of God’s Word and His wrath

Poignant Quotes:

So that thus it is, that natural men are held in the hand of God over the pit of hell;
they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully
provoked, his anger is as great towards them as to those that are actually suffering the
executions of the fierceness of his wrath in hell, and they have done nothing in the least to
appease or abate that anger, neither is God in the least bound by any promise to...more

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Mar 04, 2011 booklady rated it 2 of 5 stars

Shelves: 2011, church-documents, classic, education, history, non-fiction, religion, scripture, spiritual, worth-reading-over-and-over

Reflecting on Edward’s sermon, there’s nothing technically wrong with it and yet still it doesn’t ring true. It doesn’t sound like the same God I have come to know through the Jesus I’ve met in the Gospels. Where is the Abba, Father we are supposed to address our prayers to?

Yes, Jesus does become angry in the Gospels. In the Gospel of Mark in particular, Jesus is portrayed as rather impatient, brusque even. He curses the fig tree—symbolic of barren Israel and a parable on the fate of Jerusalem—a...more Reflecting on Edward’s sermon, there’s nothing technically wrong with it and yet still it doesn’t ring true. It doesn’t sound like the same God I have come to know through the Jesus I’ve met in the Gospels. Where is the Abba, Father we are supposed to address our prayers to?

Yes, Jesus does become angry in the Gospels. In the Gospel of Mark in particular, Jesus is portrayed as rather impatient, brusque even. He curses the fig tree—symbolic of barren Israel and a parable on the fate of Jerusalem—and it withers. He trashes the moneychangers in the Temple and then he teaches. Like all good parents, he gets his children’s attention with a little anger and then proceeds to explain its meaning, why he lost his temper.

And why did he become angry? What are the wayward children doing which has led to this? What does Jesus tell them? That God delights in holding his children in Divine suspension until it is His pleasure to send them to the fiery abyss? No. ‘That the reason why they are not fallen already and do not fall now is only that God's appointed time is not come?’ No. Hear what happens in the Gospel immediately after the incident at the Temple with the moneychangers:

‘Peter remembered and said to him, "Rabbi, look! The fig tree that you cursed has withered." Jesus said to them in reply, "Have faith in God. Amen, I say to you, whoever says to this mountain, 'Be lifted up and thrown into the sea,' and does not doubt in his heart but believes that what he says will happen; it shall be done for him. Therefore I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours. When you stand to pray, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions." (Mark 11:24-26)

Peter sounds like a little boy excitedly reporting news to his favorite teacher, which in fact was exactly what was happening. Jesus told them to believe in God, to pray and to forgive each other so that God would be able to forgive them in kind. Does this sound like an angry God? Not to me. And if you go back and read that whole chapter slowly and in context, I promise a fuller picture emerges—as always happens when you sit down with the Jesus of the Gospels. He is desperate to talk to us. Angry? No. Passionate? Yes! There is love and deep compassion in his every word.

Yes, there will be justice along with mercy; that is in fact true mercy. Those who deliberately, with full knowledge, choose to turn their backs on God will get their heart’s desire.

I wanted to be moved by this famous sermon. Well, I suppose I was, just not in the way I’d hoped. God is a God of Love and Love is the most powerful force in the universe, more powerful than anger by far. Perhaps where Love is weak, we humans build up other things to fill the gap. I don’t know.

The thing I am most sad about, however, is that Edwards didn’t persuade me. We have no shortage of sin and I know it must cause Our Lord a great deal of anguish because he loves us all so very much. Sadly, Edwards is 100% right about the eternal suffering of those who are bent on refusing and denying God. They will surely get what they have asked for.

An excellent rendering of this classic sermon may be heard on Sermon Audio. However, I suspect the reader, David Bruce Sonner, presents a much more matter-of-fact version of this hellfire and brimstone text than that which was first given by Edwards on that July day in 1741.
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Oct 22, 2009 Ben rated it 3 of 5 stars

A very powerful and moving sermon given by Edwards. That said, it is perhaps a bit overdone to accomplish his noble affect of "scaring the hell out of people."

It is clear that Christianity today sadly finds the "wrath of God" as politically incorrect, Edwards view is perhaps not entirely accurate either in terms of how he portrays God. Yes, God is angry and wrathful toward sinners, but He is at the same time compassionate and merciful to them. Edwards does address this point, but fails to make...more

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Feb 24, 2013 Brandon marked it as to-read · review of another edition

Shelves: books-on-the-back-burner

This is a truly valuable book. It appears that the publisher offers it for historical interest primarily but for those of us who count ourselves the spiritual descendents of the American Puritans these sermons are very much alive. So far I am amazed with Increase Mather's "Predestination and Human Exertions" and John Cotton's "The Life of Faith."

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Jul 30, 2012 Timothy McNeil rated it 1 of 5 stars · review of another edition

Shelves: religion, non-fiction

This book (the DTE version) was a labor from the beginning to the end. It runs the gamut from musngs about immersion in Faith to lectures about the wrongness about falling asleep in church (I have to wonder what else there would be to do on a Puritanical Sunday, so sleeping through a sermon seems to be the fault of the preacher) to a justification for rebellion against the Crown to a poorly reasoned rational approach to accepting God's greatness to the titular warning about how Angry God is goin...more

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Dec 09, 2009 Matt Fagaly added it

most likely one of the worst representations of Christianity I've ever read. It doesn't help that I was forced to read this sadistic sermon from a young age, and that I actually found it 'soul-empowering.' I once viewed this as an enriching, passionate cry from a respectable theologian. A new perspective has brought me to determine this is anything BUT enriching. Only worth reading as a silly 'spook-the-kids' fable, or if you're a staunch, life-denying Christian fatalist like Edwards was.

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Aug 12, 2012 Mark A Powell rated it 5 of 5 stars

One of the most famous sermons ever preached in American history is transcripted in this book. It’s hard to review a sermon the way one would review a book, because much of the power in preaching comes from the work of the Spirit in that time and place. That said, Edwards’ message about the reality of hell, the guilt of humanity, and the righteous judgment of God remains a poignant, much-needed message in our postmodern age.

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Jan 21, 2013 Michael E. rated it 3 of 5 stars

Definitely a fire-and-brimstone sermon. Very powerful, and full of great truths. Edwards really focuses on God's wrath, and the restraint he has in moderating that wrath for the present. For me, the balancing point is this point is God's amazing love, mercy, and grace that He has also given. These points are sort of glossed over by Edwards, but those elements were not part of his point.

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Dec 05, 2009 Mark Cooper rated it 5 of 5 stars · review of another edition

Shelves: mark-2009

[Audio & Book:] To read, or better to listen to this sermon, it is easy to understand why it was so powerful. We are too quick to view God as a doting old grandfather-type who simply winks at our sins. It's jarring to think of Him as this sermon presents Him, infinitely provoked at our sinfulness and able at any moment to cut us loose to fall into the fires of Hell. Yet He loves us (why is hard to grasp) and provided a single Way of escaping this righteous condemnation by sending His Son to...more

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Apr 12, 2011 George King rated it 5 of 5 stars

After reading this sermon, I would suggest reading Joyce's Portrait of the Artist as a Young Man. The exteneded "fire and brimstone" sermon in the latter work is truly horrifying. Of course, Joyce's intent was satirical; Edwards' was not. I gave "Sinners" a 5 because it is the epitome of its genre, even though I hold Christianity in low regard.

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May 29, 2009 Becky Cantor rated it 4 of 5 stars

Shelves: american, nonfiction

Fabulous! The imagery and structure of this frightening sermon are intense. Important to remember that most of Edwards's sermons were very different from this, much more level-headed and loving. Scary to realize that people still see this as "truth." I put this on my non-fiction shelf, but only because Edwards thought it was the truth, not because I do.

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Feb 03, 2011 Chuck O'Connor rated it 5 of 5 stars

Frightening in its logical progression and theological clarity. This is an important piece to read if one wants to understand the moral divide between conservatives and progressives in America today. I think that Edwards should be studied for his ideas and their impact on modern America as much as we study Jefferson, Madison, Hobbes and Locke. It is important to better see the perspective of those who believe why America is exceptional and how we claim the status of a "Shining City on a Hill"

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May 03, 2013 Randall Walton rated it 5 of 5 stars

What an amazing sermon, well delivered thoughts through imagery. I think a few sermons like this would help today. It would certainly make some "Christians" survey their spiritual life or lack there of in many cases. The sermon I would think made some people very strong in their faith in God when it was first delivered.

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Oct 11, 2007 Rock Rockwell rated it 4 of 5 stars

Shelves: evangelism-apologetics-missiology

Edwards classic sermon that HE READ to his congregation which resulted in people screaming out to God in repentance. It is noted that even people who were walking on the street in front of the church were 'drawn' into the church where they heard the message and converted to Christianity on the spot. Edwards' message would not be well received in our contemporary culture because it isn't a sweet message of "don't worry, be happy!" but rather "repent or go to hell!" The message hangs us by a threa...more

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Jan 23, 2013 Anthony Ewell rated it 5 of 5 stars

That was a great sermon delivered by Johnathan Edwards. The message was great, we need more messages like that preached today. The Gospel message is very powerful..The Great Awakening was a great period in the history of the church. The Protestant Reformation brought out of it many awakenings...

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Jun 06, 2011 Kelsey rated it 4 of 5 stars

Shelves: theology, classics

Intense and convicting. Edwards emphasizes the infinite holiness and power of God, His abhorrence of sin, and His sovereignty; however, I think a more full picture of the gospel would include more on the grace and mercy of God instead of focusing almost solely on His wrath.

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May 01, 2013 Brad rated it 4 of 5 stars

A good sermon, that is a good reminder of our status as sinners before God. However, I found that it emphasizes the *reality* of God's anger at the expense of exploring the *reason* for that anger-- our sin (by which I don't mean individual sins we commit, but the depravity of our nature). While I appreciated the ideas immensely, as a whole message it felt underdeveloped.

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Oct 06, 2009 Shoelace rated it 4 of 5 stars

Gave me sth to think about. I take his thoughts as good excuses for such behaviour towards people (Israelites in this case) who other people don't (want to) accept. still applicable.

+ The beauty of the world -> like it, also good thoughts.

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Oct 17, 2010 Jer rated it 5 of 5 stars

im doing a project for school and was wondering if anybody can help me with the review of this book, i dont know how to read a book on this cite or anything can someone please help and give me a few quotes and the base of the story !

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Feb 08, 2011 Brad Ormonde rated it 5 of 5 stars

If this book does not convict you, I don't know what will! One of the greatest works of Jonathan Edwards. It will leave you on your knees in a much stronger and much more closer relationship to God. Highly recommended!!

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Sep 16, 2012 Tony added it

The sermon itself is totally unlike what it is often portrayed as by secular historians. One wonders why more preachers who profess to believe the scriptures still do not preach anything like this.

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Feb 08, 2012 Alex4J rated it 4 of 5 stars · review of another edition

Some may believe the cruelty of God depicted in Edwards book as outrageous, I say, Edwards has cleverly depicted the word of God regarding heaven, hell and the very decision we must all make.

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Aug 23, 2011 Aase Marit rated it 3 of 5 stars

Had to read this for my American Literature class. As much as I do not agree with the content of the text, I found his use of language quite interesting.

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About Jonathan Edwards

Librarian Note: There is more than one author in the Goodreads database named Jonathan Edwards.

Jonathan Edwards was the most eminent American philosopher-theologian of his time, and a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s.

The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated fou...more Librarian Note: There is more than one author in the Goodreads database named Jonathan Edwards.

Jonathan Edwards was the most eminent American philosopher-theologian of his time, and a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s.

The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later. As a youth, Edwards was unable to accept the Calvinist sovereignty of God. However, in 1721 he came to what he called a "delightful conviction" though meditation on 1 Timothy 1:17. From that point on, Edwards delighted in the sovereignty of God. Edwards later recognized this as his conversion to Christ.

In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of Yale founder James Pierpont (1659–1714). In total, Jonathan and Sarah had eleven children.

Stoddard died on February 11th, 1729, leaving to his grandson the difficult task of the sole ministerial charge of one of the largest and wealthiest congregations in the colony. Throughout his time in Northampton his preaching brought remarkable religious revivals.

Yet, tensions flamed as Edwards would not continue his grandfather's practice of open communion. Stoddard believed that communion was a "converting ordinance." Surrounding congregations had been convinced of this, and as Edwards became more convinced that this was harmful, his public disagreement with the idea caused his dismissal in 1750.

Edwards then moved to Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Housatonic Indians. There, having more time for study and writing, he completed his celebrated work, The Freedom of the Will (1754).

Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception. He died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President's Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.(less)

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“Unconverted men walk over the pit of hell on a rotten covering.” — 14 people liked it

“That the reason why they are not fallen already and do not fall now is only that God's appointed time is not come. For it is said, that when that due time, or appointed time comes, their foot shall slide. Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then, at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.” — 6 people liked it

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