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  <title><![CDATA[Life's Solution: Inevitable Humans in a Lonely Universe]]></title>
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  <description><![CDATA[In a crisp, passionate argument sure to draw the wrath of many biologists, Simon Conway Morris defends his belief that evolutionary science is misguided without a somewhat religious notion of the significance of human intelligence and existence. At the same time, he is careful to distance himself from creation &quot;scientists&quot; by reminding readers that:  <p>Evolution is true, it happens, it is the way the world is, and we too are one of its products. This does not mean that evolution does not have metaphysical implications; I remain convinced that this is the case.</p><br/>He uses convergence as his foundation, defining it as &quot;the recurrent tendency of biological organization to arrive at the same 'solution' to a particular 'need'&quot; and offering a multitude of examples, including eusociality, olfaction, and the generation of electrical fields. In outlining the direction and inevitability he believes is inherent in evolution, Conway Morris stacks up compelling evidence in the form of a revealed &quot;protein hyperspace&quot; that limits the possibilities of amino acid combination to a few, often repeated (pre-ordained?) forms. While he skirts a focus on the relentless environmental pressures that result in adaptation, Conway Morris also derides the notion that the gene rules evolution. He accuses his opponents (primarily Stephen Jay Gould and Richard Dawkins) &quot;genetic fundamentalism&quot; who use &quot;sleights of hand, special pleading, and sanctimoniousness... trying to smuggle back the moral principle through the agency of the gene.&quot; Dense with examples and complex biological proofs, <em>Life's Solution</em> is not an easy explanation of convergence for general readers. Still, it is a clear and exciting elucidation of the theory that evolution might have predictable outcomes, even for those who find Conway Morris' metaphysical arguments unconvincing.<em>--Therese Littleton</em>]]></description>
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        <name><![CDATA[Simon Conway Morris]]></name>
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    <![CDATA[In a crisp, passionate argument sure to draw the wrath of many biologists, Simon Conway Morris defends his belief that evolutionary science is misguided without a somewhat religious notion of the significance of human intelligence and existence. At the same time, he is careful to distance himself from creation &quot;scientists&quot; by reminding readers that:  <p>Evolution is true, it happens, it is the way the world is, and we too are one of its products. This does not mean that evolution does not have metaphysical implications; I remain convinced that this is the case.</p><br/>He uses convergence as his foundation, defining it as &quot;the recurrent tendency of biological organization to arrive at the same 'solution' to a particular 'need'&quot; and offering a multitude of examples, including eusociality, olfaction, and the generation of electrical fields. In outlining the direction and inevitability he believes is inherent in evolution, Conway Morris stacks up compelling evidence in the form of a revealed &quot;protein hyperspace&quot; that limits the possibilities of amino acid combination to a few, often repeated (pre-ordained?) forms. While he skirts a focus on the relentless environmental pressures that result in adaptation, Conway Morris also derides the notion that the gene rules evolution. He accuses his opponents (primarily Stephen Jay Gould and Richard Dawkins) &quot;genetic fundamentalism&quot; who use &quot;sleights of hand, special pleading, and sanctimoniousness... trying to smuggle back the moral principle through the agency of the gene.&quot; Dense with examples and complex biological proofs, <em>Life's Solution</em> is not an easy explanation of convergence for general readers. Still, it is a clear and exciting elucidation of the theory that evolution might have predictable outcomes, even for those who find Conway Morris' metaphysical arguments unconvincing.<em>--Therese Littleton</em>]]>
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    <body><![CDATA[This thing is incredibly dense with evidence and examples, but I can't help getting past this guy's abiding interest in demonstrating that faith is somehow self-evident in the array of evolutionary convergence.  Morris makes some pretty strident suggestions about how life would or will or could evol...<a href="http://www.goodreads.com/review/show/44757185">more...</a>]]></body>
    
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    <![CDATA[In a crisp, passionate argument sure to draw the wrath of many biologists, Simon Conway Morris defends his belief that evolutionary science is misguided without a somewhat religious notion of the significance of human intelligence and existence. At the same time, he is careful to distance himself from creation &quot;scientists&quot; by reminding readers that:  <p>Evolution is true, it happens, it is the way the world is, and we too are one of its products. This does not mean that evolution does not have metaphysical implications; I remain convinced that this is the case.</p><br/>He uses convergence as his foundation, defining it as &quot;the recurrent tendency of biological organization to arrive at the same 'solution' to a particular 'need'&quot; and offering a multitude of examples, including eusociality, olfaction, and the generation of electrical fields. In outlining the direction and inevitability he believes is inherent in evolution, Conway Morris stacks up compelling evidence in the form of a revealed &quot;protein hyperspace&quot; that limits the possibilities of amino acid combination to a few, often repeated (pre-ordained?) forms. While he skirts a focus on the relentless environmental pressures that result in adaptation, Conway Morris also derides the notion that the gene rules evolution. He accuses his opponents (primarily Stephen Jay Gould and Richard Dawkins) &quot;genetic fundamentalism&quot; who use &quot;sleights of hand, special pleading, and sanctimoniousness... trying to smuggle back the moral principle through the agency of the gene.&quot; Dense with examples and complex biological proofs, <em>Life's Solution</em> is not an easy explanation of convergence for general readers. Still, it is a clear and exciting elucidation of the theory that evolution might have predictable outcomes, even for those who find Conway Morris' metaphysical arguments unconvincing.<em>--Therese Littleton</em>]]>
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    <body><![CDATA[i think this book is examining the question : Is intelligent life an inevitable consequence of natural selection??]]></body>
    
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    <![CDATA[In a crisp, passionate argument sure to draw the wrath of many biologists, Simon Conway Morris defends his belief that evolutionary science is misguided without a somewhat religious notion of the significance of human intelligence and existence. At the same time, he is careful to distance himself from creation &quot;scientists&quot; by reminding readers that:  <p>Evolution is true, it happens, it is the way the world is, and we too are one of its products. This does not mean that evolution does not have metaphysical implications; I remain convinced that this is the case.</p><br/>He uses convergence as his foundation, defining it as &quot;the recurrent tendency of biological organization to arrive at the same 'solution' to a particular 'need'&quot; and offering a multitude of examples, including eusociality, olfaction, and the generation of electrical fields. In outlining the direction and inevitability he believes is inherent in evolution, Conway Morris stacks up compelling evidence in the form of a revealed &quot;protein hyperspace&quot; that limits the possibilities of amino acid combination to a few, often repeated (pre-ordained?) forms. While he skirts a focus on the relentless environmental pressures that result in adaptation, Conway Morris also derides the notion that the gene rules evolution. He accuses his opponents (primarily Stephen Jay Gould and Richard Dawkins) &quot;genetic fundamentalism&quot; who use &quot;sleights of hand, special pleading, and sanctimoniousness... trying to smuggle back the moral principle through the agency of the gene.&quot; Dense with examples and complex biological proofs, <em>Life's Solution</em> is not an easy explanation of convergence for general readers. Still, it is a clear and exciting elucidation of the theory that evolution might have predictable outcomes, even for those who find Conway Morris' metaphysical arguments unconvincing.<em>--Therese Littleton</em>]]>
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    <![CDATA[In a crisp, passionate argument sure to draw the wrath of many biologists, Simon Conway Morris defends his belief that evolutionary science is misguided without a somewhat religious notion of the significance of human intelligence and existence. At the same time, he is careful to distance himself from creation &quot;scientists&quot; by reminding readers that:  <p>Evolution is true, it happens, it is the way the world is, and we too are one of its products. This does not mean that evolution does not have metaphysical implications; I remain convinced that this is the case.</p><br/>He uses convergence as his foundation, defining it as &quot;the recurrent tendency of biological organization to arrive at the same 'solution' to a particular 'need'&quot; and offering a multitude of examples, including eusociality, olfaction, and the generation of electrical fields. In outlining the direction and inevitability he believes is inherent in evolution, Conway Morris stacks up compelling evidence in the form of a revealed &quot;protein hyperspace&quot; that limits the possibilities of amino acid combination to a few, often repeated (pre-ordained?) forms. While he skirts a focus on the relentless environmental pressures that result in adaptation, Conway Morris also derides the notion that the gene rules evolution. He accuses his opponents (primarily Stephen Jay Gould and Richard Dawkins) &quot;genetic fundamentalism&quot; who use &quot;sleights of hand, special pleading, and sanctimoniousness... trying to smuggle back the moral principle through the agency of the gene.&quot; Dense with examples and complex biological proofs, <em>Life's Solution</em> is not an easy explanation of convergence for general readers. Still, it is a clear and exciting elucidation of the theory that evolution might have predictable outcomes, even for those who find Conway Morris' metaphysical arguments unconvincing.<em>--Therese Littleton</em>]]>
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    <![CDATA[In a crisp, passionate argument sure to draw the wrath of many biologists, Simon Conway Morris defends his belief that evolutionary science is misguided without a somewhat religious notion of the significance of human intelligence and existence. At the same time, he is careful to distance himself from creation &quot;scientists&quot; by reminding readers that:  <p>Evolution is true, it happens, it is the way the world is, and we too are one of its products. This does not mean that evolution does not have metaphysical implications; I remain convinced that this is the case.</p><br/>He uses convergence as his foundation, defining it as &quot;the recurrent tendency of biological organization to arrive at the same 'solution' to a particular 'need'&quot; and offering a multitude of examples, including eusociality, olfaction, and the generation of electrical fields. In outlining the direction and inevitability he believes is inherent in evolution, Conway Morris stacks up compelling evidence in the form of a revealed &quot;protein hyperspace&quot; that limits the possibilities of amino acid combination to a few, often repeated (pre-ordained?) forms. While he skirts a focus on the relentless environmental pressures that result in adaptation, Conway Morris also derides the notion that the gene rules evolution. He accuses his opponents (primarily Stephen Jay Gould and Richard Dawkins) &quot;genetic fundamentalism&quot; who use &quot;sleights of hand, special pleading, and sanctimoniousness... trying to smuggle back the moral principle through the agency of the gene.&quot; Dense with examples and complex biological proofs, <em>Life's Solution</em> is not an easy explanation of convergence for general readers. Still, it is a clear and exciting elucidation of the theory that evolution might have predictable outcomes, even for those who find Conway Morris' metaphysical arguments unconvincing.<em>--Therese Littleton</em>]]>
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    <![CDATA[In a crisp, passionate argument sure to draw the wrath of many biologists, Simon Conway Morris defends his belief that evolutionary science is misguided without a somewhat religious notion of the significance of human intelligence and existence. At the same time, he is careful to distance himself from creation &quot;scientists&quot; by reminding readers that:  <p>Evolution is true, it happens, it is the way the world is, and we too are one of its products. This does not mean that evolution does not have metaphysical implications; I remain convinced that this is the case.</p><br/>He uses convergence as his foundation, defining it as &quot;the recurrent tendency of biological organization to arrive at the same 'solution' to a particular 'need'&quot; and offering a multitude of examples, including eusociality, olfaction, and the generation of electrical fields. In outlining the direction and inevitability he believes is inherent in evolution, Conway Morris stacks up compelling evidence in the form of a revealed &quot;protein hyperspace&quot; that limits the possibilities of amino acid combination to a few, often repeated (pre-ordained?) forms. While he skirts a focus on the relentless environmental pressures that result in adaptation, Conway Morris also derides the notion that the gene rules evolution. He accuses his opponents (primarily Stephen Jay Gould and Richard Dawkins) &quot;genetic fundamentalism&quot; who use &quot;sleights of hand, special pleading, and sanctimoniousness... trying to smuggle back the moral principle through the agency of the gene.&quot; Dense with examples and complex biological proofs, <em>Life's Solution</em> is not an easy explanation of convergence for general readers. Still, it is a clear and exciting elucidation of the theory that evolution might have predictable outcomes, even for those who find Conway Morris' metaphysical arguments unconvincing.<em>--Therese Littleton</em>]]>
  </description>
  <published>2004</published>
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    <rating>4</rating>
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  <date_added>Thu Jul 17 07:13:08 -0700 2008</date_added>
  <date_updated>Thu Jul 17 07:13:15 -0700 2008</date_updated>
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