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Du mußt dein Leben ändern

4.1 of 5 stars 4.10  ·  rating details  ·  150 ratings  ·  14 reviews
Über Religion, Artistik und Anthropotechnik

Sind wir heute Zeugen des Abwrackens abendländischer Aufklärung und der machtvollen Wiederkehr der Religion? Oder haben wir uns endgültig im Technikpark des Konsums eingerichtet, in dem Transzendenz nur noch in Slogans von Esoterikanbietern auftaucht? Wenn es nach Peter Sloterdijk geht, lautet die Antwort zwei Mal eindeutig: Nein!
Hardcover, 723 pages
Published January 21st 2009 by Suhrkamp (first published 2009)
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Sloterdijk is a nagger. Well, not really, but I can hardly think of any other contemporary figure being able to achieve something as grandiose as this book in such a biting style. Reading almost every bit of this book forces one to silently keep saying 'you must be joking!' ('You must joke your life'?) but also to acknowledge that the author, as Keith Ansell-Pearson wrote, must be the most erudite person currently dwelling on Earth, in his ability to mobilize such a vast amount of arguments, bib ...more
Jorge Canabal
A self-help book in the strictest meaning of the expression. Sloterdijk is a genius at reinterpreting the human condition and its drive to overcome. "You Must Change Your Life" explores the drive to transcend personal existence through greatness, whether it be greatness in humility and self-denial as seen in the different religious traditions or greatness through achievement as seen in sports and in the Communist social experiments of the twentieth century. It sets to fulfill this task by design ...more
Hans-Peter Merz
Geschenk einer guten Freundin. Nach einer Lesung Sloterdijks in Bochum war ich bereits laenger um das Buch herumgeschlichen. Da mir Sloterdijks heftig- philosophische Sprache doch sehr absichtsvoll uebertrieben vorkommt, habe ich von der Lektuere aber bislang Abstand genommen. Nun hat das Buch aber doch den Weg auf meinen Tisch gefunden. Auch wenn ich den Sprachduktus nach wie vor nicht mag so muss ich doch gestehen, dass der Autor mich mehr und mehr in seinen Bann zieht.

Vertikalspannung: der dr
Danijel Brestovac

Str. 11- Pošast hodi po zahodnem svetu - pošast religije. O njej nam prav povsod zatrjujejo, da se je po daljši odsotnosti vrnila med ljudi sodobnega sveta in da storimo, če njeno novo pristnost jemljemo karseda resno.

Str. 14- pokazal bom, da vračanje k religiji prav tako malo mogoče kot tudi sam povratek religije - namreč iz povsem preprostega razloga, saj ne obstaja niti "religija" niti "religije", temveč zgolj napačno razumljeni sistemi duhovnih vsaj, pa naj se ti uporabljajo oz. prakticirajo
Most excellent. The author attempts to reintroduce the experience/rapture of living into the understandings of the Western philosophical tradition(s)
Brian Hoffstein
You Must Change Your Life! This sublime imperative—one Sloterdijk explicates, elucidates, and contextualizes in this tour-de-force—is as old as humanity itself. Beginning with the first monkey voyaging the savannah, hammering his hand axe into a tool for survival, the tale continues today in unprecedented acceleration through our technological age. Starting with Rilke’s poem, The Archaic Torso of Apollo (inspired by Rodin’s statue in the Louvre), in which the imperative is therein proclaimed, Sl ...more
Marcel Côté
Like penetrating an incredibly dense thicket to find a hidden treasure. Unfortunately, the thicket is far denser than need be due to the author's almost deliberately obscure style. For example, why must he rely so much on technical terms in Greek and Latin when everyday-language translations would do? Besides, the treasure itself is more like a single diamond than like the riches of King Tut. In fact, I can sum it up in a simple phrase: we are creatures of habit, so it is incumbent on us in life ...more
If you've got the guts and perseverance, read this book. Sloterdijk can write really beautiful, although his sentences are hard to follow. This might seem like a contradiction, but in my opinion it isn't: although reading the sentences is challenging, they're still beautiful and meaningful too.
My complaint with this book is that it tries to be many things at once, and that Sloterdijk should've set a clearer message and purpose. Here's a list of the things this book is (or at least tries to be):
This book has helped me to understand the philosophy of modern performance society a bit better. I was impressed by the richness of his speech. However sometimes I got the funny feeling, that there were also some empty words, which conveyed commonplaces in an overintellcualised way.
Eventual it has been a personal gain and was entertaining to read.
Samuel Ronsin
A truly fascinating book, that explores the art of elevating oneself in the modern days. It deals with the individualistic side of the program sketched in Sloterdijk's controversial conference / book on "rules for the human zoo".

I simply regret the almost comical use of neologisms and the narrow adoption a somewhat solipsistic / Nietzschean point of view. Its leaves very little room for what would be the social graph of elevation (hopefully in a sequel) and forces Sloterdijk to make pretty ridic
Johanna Haagsman
Niet om door te komen. Dacht dat ik intellectueel genoeg was. Hoe dom kun je zijn? Sorry.
Luke Echo
Nietzschean obviously.
Aug 08, 2014 Helma is currently reading it
Stimulans om ook in m'n eigen leven bakens te verzetten.
en uitdagend leesvoer, nog lang niet klaar mee. Al lang uit inmiddels en het werkt door
Aug 21, 2011 Inge rated it 3 of 5 stars
Je moet je leven veranderen
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Peter Sloterdijk studied philosophy, Germanistics and history at the University of Munich. In 1975 he received his Ph.D. from the University of Hamburg. Since 1980 he has published many philosophical works, including the Critique of Cynical Reason. In 2001 he was named president of the State Academy of Design, part of the Center for Art and Media in Karlsruhe. In 2002 he began to co-host Das Philo ...more
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“Gardens are enclosed areas in which plants and arts meet. They form 'cultures' in an uncompromised sense of the word.” 6 likes
“In truth, the crossing from nature to culture and vice versa has always stood wide open. It leads across an easily accessible bridge: the practising life. People have committed themselves to its construction since they came into existence - or rather, people only came into existence by applying themselves to the building of said bridge. The human being is the pontifical creature that, from its earliest evolutionary stages, has created tradition-compatible connections between the bridgeheads in the bodily realm and those in cultural programes. From the start, nature and culture are linked by a broad middle ground of embodied practices - containing languages, rituals and technical skills, in so far as these factors constitute the universal forms of automatized artificialities. This intermediate zone forms a morphologically rich, variable and stable region that can, for the time being, be referred to sufficiently clearly with such conventional categories as education, etiquette, custom, habit formation, training and exercise - without needing to wait for the purveyors of the 'human sciences', who, with all their bluster about culture, create the confusion for whose resolution they subsequently offer their services.” 5 likes
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