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  <description><![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]></description>
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    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
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    <body><![CDATA[The translator, Walter Kaufmann, bluntly states, &quot;This book is untranslatable.&quot; But he finds a benefit in that difficulty. He speaks of the danger of too much clarity: &quot;The good way must be clearly good but not wholly clear. If it is quite clear, it is too easy to reject.&quot; That s...<a href="http://www.goodreads.com/review/show/14279913">more...</a>]]></body>
    
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    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
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    <body><![CDATA[As Walter Kaufmann says in his introduction, Buber's &quot;I and Thou&quot; stands somewhere between the literary and philosophical traditions.  This makes the book very hard to summarize and its impact difficult to convey.  Suffice it to say, this is 100 pages of honest, resonant writing from a man...<a href="http://www.goodreads.com/review/show/6643891">more...</a>]]></body>
    
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      <review>
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    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
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  <date_updated>Sun Oct 21 06:13:56 -0700 2007</date_updated>
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    <body><![CDATA[I was assigned this book in college and kept it, because it struck me as so true at the time.  The premise is that there can be no self without an other.  You can only come into being through your relationships with others.  At the time, I was kind of sick and pretty delusional and thought I was ver...<a href="http://www.goodreads.com/review/show/8012759">more...</a>]]></body>
    
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      <review>
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    <![CDATA[I and Thou]]>
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  <average_rating>4.10</average_rating>
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  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
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  <date_added>Sun Aug 19 19:59:36 -0700 2007</date_added>
  <date_updated>Mon Aug 27 13:10:30 -0700 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[I was lucky enough to be assigned this book in an Intro to Religion class. Otherwise, I might never have heard of it. God knows surprisingly few people have.<br/><br/>This is about the nature of the human being's relationship to its surroundings and its capacity for a transcendent, boundary-free r...<a href="http://www.goodreads.com/review/show/4789194">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/4789194]]></url>
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      <review>
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    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
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  <read_at>Mon Jun 15 00:00:00 -0700 2009</read_at>
  <date_added>Mon Jun 15 11:52:24 -0700 2009</date_added>
  <date_updated>Mon Jun 15 11:54:34 -0700 2009</date_updated>
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    <body><![CDATA[&quot;The world is twofold for man in accordance with his twofold attitude,&quot; begins Buber, translated by Walter Kaufmann. The twofold attitude to the world, I-You and I-It, is elaborated and contrasted at length in the First Part of this three-part treatise. The world as experience and use belo...<a href="http://www.goodreads.com/review/show/59760144">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/59760144]]></url>
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    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
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      </shelves>
  <recommended_for><![CDATA[philosophers, truth seekers]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at>Fri Feb 01 00:00:00 -0800 2008</read_at>
  <date_added>Fri Feb 29 19:26:05 -0800 2008</date_added>
  <date_updated>Fri Feb 29 19:30:34 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[A good read about the semantics we use andhow those words create the world in which we dwell. A friend recommended this to me and said I wouldn't be disappointed.  He was right, but I was also not moved.  For me, it was a &quot;good point&quot; book, but not earth shattering.  But I will say this,  ...<a href="http://www.goodreads.com/review/show/16737114">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/16737114]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/16737114]]></link>
</review>
      <review>
  <id>44097652</id>
    <user>
    <id>118777</id>
    <name><![CDATA[Elliot]]></name>
    <location><![CDATA[New York, NY]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/118777-elliot-sneider]]></link>
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    <book>
  <id type="integer">551866</id>
  <isbn>0684717255</isbn>
  <isbn13>9780684717258</isbn13>
  <text_reviews_count type="integer">85</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175729314s/551866.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/551866.I_and_Thou</link>
  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>5</rating>
  <votes>1</votes>
  <spoiler_flag>false</spoiler_flag>
  <shelves>
        <shelf name="read" />
          </shelves>
  <recommended_for><![CDATA[]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at></read_at>
  <date_added>Fri Jan 23 14:34:37 -0800 2009</date_added>
  <date_updated>Fri Jan 23 14:37:28 -0800 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[One of those books you are reading and you are not really sure if you understand it until you have a moment of 'AHA', and then as soon as you try to put into words your 'AHA' you lose it again, and you realize that the author is saying it as clearly as possible, and it takes a whole book. So, I have...<a href="http://www.goodreads.com/review/show/44097652">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/44097652]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/44097652]]></link>
</review>
      <review>
  <id>64403379</id>
    <user>
    <id>2224950</id>
    <name><![CDATA[Kathryn]]></name>
    <location><![CDATA[Eunice, LA]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/2224950-kathryn]]></link>
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    <book>
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  <isbn>0684717255</isbn>
  <isbn13>9780684717258</isbn13>
  <text_reviews_count type="integer">85</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175729314s/551866.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/551866.I_and_Thou</link>
  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>5</rating>
  <votes>1</votes>
  <spoiler_flag>false</spoiler_flag>
  <shelves>
        <shelf name="read" />
            <shelf name="2009" />
      </shelves>
  <recommended_for><![CDATA[]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at>Sat Sep 12 00:00:00 -0700 2009</read_at>
  <date_added>Tue Jul 21 13:16:35 -0700 2009</date_added>
  <date_updated>Sat Sep 12 16:02:07 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[I finished reading this book while eating my lunch today, and it does seem appropriate that at the Saturday Anticipation Mass later on in the day, I read aloud to the assembly from the Letter of James, “What good is it if someone says he has faith but does not have works?” The book, which is bot...<a href="http://www.goodreads.com/review/show/64403379">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/64403379]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/64403379]]></link>
</review>
      <review>
  <id>36830534</id>
    <user>
    <id>1411518</id>
    <name><![CDATA[Deb]]></name>
    <location><![CDATA[The United States]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/1411518-deb-owens]]></link>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto-F-111x148.jpg]]></image_url>
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    <book>
  <id type="integer">551866</id>
  <isbn>0684717255</isbn>
  <isbn13>9780684717258</isbn13>
  <text_reviews_count type="integer">85</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175729314s/551866.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/551866.I_and_Thou</link>
  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>4</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
  <shelves>
        <shelf name="read" />
          </shelves>
  <recommended_for><![CDATA[]]></recommended_for>
  <recommended_by><![CDATA[a professor]]></recommended_by>
  <read_at>Sat Oct 25 00:00:00 -0700 2008</read_at>
  <date_added>Mon Nov 03 11:04:33 -0800 2008</date_added>
  <date_updated>Mon Nov 03 11:33:53 -0800 2008</date_updated>
  <read_count>1</read_count>
    <body><![CDATA[This 85-year-old work was first published in German in 1923. Buber writes from the perspective of Judaism, but the work is considered seminal in many fields of philosophy and communication studies. The I-Thou (or I-You) refers to a recognition that the other person is an individual and offers respec...<a href="http://www.goodreads.com/review/show/36830534">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/36830534]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/36830534]]></link>
</review>
      <review>
  <id>46872829</id>
    <user>
    <id>1828815</id>
    <name><![CDATA[Anthony]]></name>
    <location><![CDATA[Holywood, The United Kingdom]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/1828815-anthony-d]]></link>
    <image_url><![CDATA[http://photo.goodreads.com/users/1230130548p3/1828815.jpg]]></image_url>
    <small_image_url><![CDATA[http://photo.goodreads.com/users/1230130548p2/1828815.jpg]]></small_image_url>
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    <book>
  <id type="integer">551866</id>
  <isbn>0684717255</isbn>
  <isbn13>9780684717258</isbn13>
  <text_reviews_count type="integer">85</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175729314s/551866.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/551866.I_and_Thou</link>
  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>5</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
  <shelves>
        <shelf name="read" />
            <shelf name="philosophy" />
        <shelf name="religion" />
      </shelves>
  <recommended_for><![CDATA[]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at>Tue Jan 01 00:00:00 -0800 1980</read_at>
  <date_added>Thu Feb 19 11:20:41 -0800 2009</date_added>
  <date_updated>Thu Feb 19 11:28:57 -0800 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[There are two sorts of people, those who think there are two sorts of people and the rest.  I don't know if Buber is finally correct in the way he formulates his famous distinction. I suspect it is too trite.  Nevertheless, any satisfactory philosophy does somehow need to encapsulate within its boun...<a href="http://www.goodreads.com/review/show/46872829">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/46872829]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/46872829]]></link>
</review>
      <review>
  <id>20970958</id>
    <user>
    <id>1110060</id>
    <name><![CDATA[Mr.]]></name>
    <location><![CDATA[Philadelphia, PA]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/1110060-mr-superfluous]]></link>
    <image_url><![CDATA[http://photo.goodreads.com/users/1208989817p3/1110060.jpg]]></image_url>
    <small_image_url><![CDATA[http://photo.goodreads.com/users/1208989817p2/1110060.jpg]]></small_image_url>
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    <book>
  <id type="integer">551866</id>
  <isbn>0684717255</isbn>
  <isbn13>9780684717258</isbn13>
  <text_reviews_count type="integer">85</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175729314s/551866.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/551866.I_and_Thou</link>
  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>3</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
  <shelves>
        <shelf name="read" />
          </shelves>
  <recommended_for><![CDATA[those who want a more complex theological direction]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at></read_at>
  <date_added>Fri Apr 25 09:57:17 -0700 2008</date_added>
  <date_updated>Fri Apr 25 10:02:16 -0700 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[Central to Buber's book is the understanding that the way we participate in the world and with those in it falls into two immiscible categories, that of I-It and that of I-You. The former is the world of experience, that of objectification. I encounter an It. I use an It. I exploit an It. An It does...<a href="http://www.goodreads.com/review/show/20970958">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/20970958]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/20970958]]></link>
</review>
      <review>
  <id>62796808</id>
    <user>
    <id>2426006</id>
    <name><![CDATA[Suz]]></name>
    <location><![CDATA[Alcoa, TN]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/2426006-suz]]></link>
    <image_url><![CDATA[http://www.goodreads.com/images/nophoto-F-111x148.jpg]]></image_url>
    <small_image_url><![CDATA[http://www.goodreads.com/images/nophoto-F-50x66.jpg]]></small_image_url>
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    <book>
  <id type="integer">551866</id>
  <isbn>0684717255</isbn>
  <isbn13>9780684717258</isbn13>
  <text_reviews_count type="integer">85</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175729314s/551866.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/551866.I_and_Thou</link>
  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>5</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
  <shelves>
        <shelf name="read" />
            <shelf name="classics" />
      </shelves>
  <recommended_for><![CDATA[]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at>Thu Jan 01 00:00:00 -0800 1998</read_at>
  <date_added>Thu Jul 09 12:07:58 -0700 2009</date_added>
  <date_updated>Thu Jul 09 12:10:30 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[I saw a reference to this in another book and was intrigued.  When I picked up a copy I wound up carrying it with me all summer and talking to everyone about it.  I even used a quote from it in my teaching portfolio.  Buber's words show so clearly how  important it is to treat others as being whole ...<a href="http://www.goodreads.com/review/show/62796808">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/62796808]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/62796808]]></link>
</review>
      <review>
  <id>47114696</id>
    <user>
    <id>762899</id>
    <name><![CDATA[Wendy]]></name>
    <location><![CDATA[The United States]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/762899-wendy]]></link>
    <image_url><![CDATA[http://photo.goodreads.com/users/1261779292p3/762899.jpg]]></image_url>
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    <book>
  <id type="integer">551866</id>
  <isbn>0684717255</isbn>
  <isbn13>9780684717258</isbn13>
  <text_reviews_count type="integer">85</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175729314s/551866.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/551866.I_and_Thou</link>
  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>4</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
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  <read_at>Fri Jan 01 00:00:00 -0800 1965</read_at>
  <date_added>Sat Feb 21 22:00:47 -0800 2009</date_added>
  <date_updated>Sat Feb 21 22:06:21 -0800 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[I have often thought of this book so it obviously was influential on me.I suppose it is because it's message dovetailed with a favorite concept which was that not only is &quot;All life is meeting&quot; true but that we define ourselves in how we relate to the &quot;other&quot; that each of us encou...<a href="http://www.goodreads.com/review/show/47114696">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/47114696]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/47114696]]></link>
</review>
      <review>
  <id>57187738</id>
    <user>
    <id>1825351</id>
    <name><![CDATA[Shaun]]></name>
    <location><![CDATA[The United States]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/1825351-shaun]]></link>
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    <book>
  <id type="integer">551866</id>
  <isbn>0684717255</isbn>
  <isbn13>9780684717258</isbn13>
  <text_reviews_count type="integer">85</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175729314s/551866.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/551866.I_and_Thou</link>
  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>3</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
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        <shelf name="read" />
          </shelves>
  <recommended_for><![CDATA[]]></recommended_for>
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  <read_at></read_at>
  <date_added>Sun May 24 16:43:59 -0700 2009</date_added>
  <date_updated>Sun May 24 16:52:33 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[Buber has his moments.  A few profound points sparkle amidst this mostly murky, mystical text.  That the I-It and I-You are themselves postulates, not givens, means that Buber's more lengthy passages are impenetrable, perhaps meaningless.  Buber has an eye for poetry, not precision; and I believe th...<a href="http://www.goodreads.com/review/show/57187738">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/57187738]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/57187738]]></link>
</review>
      <review>
  <id>67223630</id>
    <user>
    <id>2390058</id>
    <name><![CDATA[Julie]]></name>
    <location><![CDATA[The United States]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/2390058-julie]]></link>
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    <book>
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  <isbn>0684717255</isbn>
  <isbn13>9780684717258</isbn13>
  <text_reviews_count type="integer">85</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175729314s/551866.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/551866.I_and_Thou</link>
  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>4</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
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        <shelf name="read" />
          </shelves>
  <recommended_for><![CDATA[]]></recommended_for>
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  <read_at></read_at>
  <date_added>Thu Aug 13 07:46:49 -0700 2009</date_added>
  <date_updated>Thu Aug 13 07:55:38 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[I read this classic as a frosh in college.  i just picked it out from the shelf.  It is a lovely meditation and thoughful approach to how one relates to the world around as not a person to other persons and inanimate objects, but as two sacred positions in the chain of being, the I and the Thou.  i ...<a href="http://www.goodreads.com/review/show/67223630">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/67223630]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/67223630]]></link>
</review>
      <review>
  <id>47003640</id>
    <user>
    <id>2054445</id>
    <name><![CDATA[Rochelle]]></name>
    <location><![CDATA[Los Gatos, CA]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/2054445-rochelle]]></link>
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  <isbn>0684717255</isbn>
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  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
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  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>4</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
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        <shelf name="read" />
          </shelves>
  <recommended_for><![CDATA[]]></recommended_for>
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  <read_at>Mon Jan 01 00:00:00 -0800 1996</read_at>
  <date_added>Fri Feb 20 18:18:39 -0800 2009</date_added>
  <date_updated>Fri Feb 20 18:20:10 -0800 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[Karen made me do it. I should have made her pay for my therapy sessions that followed shortly after finishing this book. It's quite good. I would recommend reading an original copy. The newer editions change the wording to &quot;I and You&quot; which really messes with the psyche.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/47003640]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/47003640]]></link>
</review>
      <review>
  <id>31567525</id>
    <user>
    <id>1265400</id>
    <name><![CDATA[Judy]]></name>
    <location><![CDATA[Mechanicsville, VA]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/1265400-judy]]></link>
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  <isbn>0684717255</isbn>
  <isbn13>9780684717258</isbn13>
  <text_reviews_count type="integer">85</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175729314s/551866.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/551866.I_and_Thou</link>
  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>5</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
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        <shelf name="read" />
          </shelves>
  <recommended_for><![CDATA[]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at>Sun Dec 28 16:41:18 -0800 2008</read_at>
  <date_added>Fri Aug 29 19:34:42 -0700 2008</date_added>
  <date_updated>Sun Dec 28 16:41:18 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[I finished this book and found the reading to be difficult.  I take away the concepts of &quot;I-Thou&quot; and &quot;I-It&quot;.  Thou is a presence/being/God beyond my understanding and when I pay attention,  enrichs my life and connects me with significant things.  I can make &quot;Thou&quot; int...<a href="http://www.goodreads.com/review/show/31567525">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/31567525]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/31567525]]></link>
</review>
      <review>
  <id>13360873</id>
    <user>
    <id>684697</id>
    <name><![CDATA[Aaron]]></name>
    <location><![CDATA[Minneapolis, MN]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/684697-aaron]]></link>
    <image_url><![CDATA[http://photo.goodreads.com/users/1200838588p3/684697.jpg]]></image_url>
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    <book>
  <id type="integer">52020</id>
  <isbn>140672730X</isbn>
  <isbn13>9781406727302</isbn13>
  <text_reviews_count type="integer">6</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1170384303m/52020.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1170384303s/52020.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/52020.I_and_Thou</link>
  <average_rating>4.03</average_rating>
  <ratings_count>33</ratings_count>
  <description>
    <![CDATA[<em>I and Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men ... is my most essential concern,&quot; Buber explains in the Afterword. Before discussing that relationship, in the book's final chapter, Buber explains at length the range and ramifications of the ways people treat one another, and the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God ... as something that occurs merely apart from or above the everyday,&quot; Buber explains. &quot;God's address to man penetrates the events in all our lives and all the events in the world around us, everything biographical and everything historical, and turns it into instruction, into demands for you and me.&quot; Throughout <em>I and Thou</em>, Buber argues for an ethic that does not <em>use</em> other people (or books, or trees, or God), and does not consider them objects of one's own personal experience. Instead, Buber writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; and requiring a response. Buber's dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages. <em>--Michael Joseph Gross</em>]]>
  </description>
  <published>1958</published>
</book>

    <rating>4</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
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  <recommended_for><![CDATA[]]></recommended_for>
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  <read_at></read_at>
  <date_added>Wed Jan 23 22:23:24 -0800 2008</date_added>
  <date_updated>Wed Jan 23 22:26:40 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[this is a book I think i will probably spend a lot of the rest of my life reading.  It takes a lot of effort, in a very good and fulfilling way, to chew through the pages... and I mean that literally because thats kinda what happens when I take a few pages of this book at a time.  I really appreciat...<a href="http://www.goodreads.com/review/show/13360873">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/13360873]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/13360873]]></link>
</review>
      <review>
  <id>38846292</id>
    <user>
    <id>292063</id>
    <name><![CDATA[Alisa]]></name>
    <location><![CDATA[Berkeley, CA]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/292063-alisa]]></link>
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    <book>
  <id type="integer">551866</id>
  <isbn>0684717255</isbn>
  <isbn13>9780684717258</isbn13>
  <text_reviews_count type="integer">85</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175729314s/551866.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/551866.I_and_Thou</link>
  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>4</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
  <shelves>
        <shelf name="read" />
          </shelves>
  <recommended_for><![CDATA[]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at></read_at>
  <date_added>Fri Nov 28 21:04:28 -0800 2008</date_added>
  <date_updated>Fri Nov 28 21:05:30 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[Relatively easy to follow, great ideas on a person's relationship to his/her surrounding environment and the people or things in it. Poetically written.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/38846292]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/38846292]]></link>
</review>
      <review>
  <id>74239566</id>
    <user>
    <id>2807785</id>
    <name><![CDATA[Randybrown02]]></name>
    <location><![CDATA[San Antonio, TX]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/2807785-randybrown02]]></link>
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  <isbn>0684717255</isbn>
  <isbn13>9780684717258</isbn13>
  <text_reviews_count type="integer">85</text_reviews_count>
  <title>
    <![CDATA[I and Thou]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1175729314m/551866.jpg</image_url>
  <small_image_url>http://photo.goodreads.com/books/1175729314s/551866.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/551866.I_and_Thou</link>
  <average_rating>4.10</average_rating>
  <ratings_count>710</ratings_count>
  <description>
    <![CDATA[<em>I &amp; Thou</em>, Martin Buber's classic philosophical work, is among the 20th century's foundational documents of religious ethics. &quot;The close association of the relation to God with the relation to one's fellow-men...is my most essential concern,&quot; he explains in the Afterword. Before discussing that relationship, in the book's final chapter, he explains at length the range &amp; ramifications of the ways people treat one another, &amp; the ways they bear themselves in the natural world. &quot;One should beware altogether of understanding the conversation with God...as something that occurs merely apart from or above the everyday,&quot; he explains. &quot;God's address to man penetrates the events in all our lives &amp; all the events in the world around us, everything biographical &amp; everything historical, &amp; turns it into instruction, into demands for you &amp; me.&quot; Throughout <em>I &amp; Thou</em>, he argues for an ethic that doesn't use other people (or books, or trees, or God), &amp; doesn't consider them objects of one's own personal experience. Instead, he writes, we must learn to consider everything around us as &quot;You&quot; speaking to &quot;me,&quot; &amp; requiring a response. His dense arguments can be rough going at times, but Walter Kaufmann's definitive 1970 translation contains hundreds of helpful footnotes providing Buber's own explanations of the book's most difficult passages.--Michael Joseph Gross]]>
  </description>
  <published>1958</published>
</book>

    <rating>0</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
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  <recommended_by><![CDATA[]]></recommended_by>
  <read_at></read_at>
  <date_added>Sun Oct 11 22:25:03 -0700 2009</date_added>
  <date_updated>Sun Oct 11 22:25:39 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[I tried to read this book earlier this year, but my attention was demanded in other areas, so I had to shelf it for the time being, as it is a demanding read.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/74239566]]></url>
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