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  <title><![CDATA[Austerlitz (Modern Library Paperbacks)]]></title>
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  <description><![CDATA[If the mark of a great novel is that it creates its own world, drawing  in the reader with its distinctive rhythms and reverberations, then W.G.  Sebald's <em>Austerlitz</em> may be the first great novel of the new century. An  unnamed narrator, resting in a waiting room of the Antwerp rail station in the  late 1960s, strikes up a conversation with a student of architecture named  Austerlitz, about whom he knows almost nothing. Over the next several years, the  narrator often runs into his odd, engaging acquaintance by chance on his  travels, until finally, after a gap of two decades, Austerlitz decides to tell  the narrator the story of his life and of his search for his origins in wartime  Europe. Slow and meditative, relying on the cumulative effect of its sedate,  musical prose and its dark subject matter (illuminated here and there with  hope), Sebald's novel doesn't overturn the conventions of fiction, but  transcends them. It is a love story to history and vanished beauty. Don't let  the slow beginning turn you away. <em>Austerlitz</em> takes its time getting off  the ground, but is well worth seeing in flight. <em>--Regina Marler</em>]]></description>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
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  <recommended_by><![CDATA[Book Award; Various Reviews]]></recommended_by>
  <read_at>Thu Apr 30 00:00:00 -0700 2009</read_at>
  <date_added>Wed May 06 17:30:38 -0700 2009</date_added>
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    <body><![CDATA[Using a fractured frame narrative, Sebald turns this book into a resplendent meditation on how qualities triumph over cold facts, and how impressions reshape memory, time, and space. An example will make the author's style clearer.  As we follow a man’s journey to recapture the past, watch how Seb...<a href="http://www.goodreads.com/review/show/55198521">more...</a>]]></body>
    
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      <review>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
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    <rating>5</rating>
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  <read_at>Sun Feb 01 00:00:00 -0800 2009</read_at>
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    <body><![CDATA[I finally finished! I am so glad I stuck it out through the first few pages, enough to discover the wonderful rhythmical phrases. One of the few descriptive authors that I can tolerate. I typically dislike too much prose, but somehow Sebald accomplishes this without seeming like a flowery self-right...<a href="http://www.goodreads.com/review/show/38455446">more...</a>]]></body>
    
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      <review>
  <id>37241896</id>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
  </description>
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    <rating>4</rating>
  <votes>3</votes>
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  <recommended_for><![CDATA[writers of fiction and memoir, and people who like illustrations in their books.]]></recommended_for>
  <recommended_by><![CDATA[Everybody was reading it, but Rebecca actually talked to me abou]]></recommended_by>
  <read_at>Wed Nov 12 00:00:00 -0800 2008</read_at>
  <date_added>Sun Nov 09 06:35:11 -0800 2008</date_added>
  <date_updated>Thu Nov 13 09:50:50 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[A good follow-up to <em>Swann's Way</em>, at least <em>Swann's Way</em> as I read it.  This novel subversively and gracefully explores the art and artifice of the memoir form:  an unnamed narrator reports on the memoirs of a man named Austerlitz, who has only recently begun to research and discover his own past, whic...<a href="http://www.goodreads.com/review/show/37241896">more...</a>]]></body>
    
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      <review>
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    <![CDATA[Austerlitz]]>
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  <average_rating>4.29</average_rating>
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  <description>
    <![CDATA[If the mark of a great novel is that it creates its own world, drawing  in the reader with its distinctive rhythms and reverberations, then W.G.  Sebald's <em>Austerlitz</em> may be the first great novel of the new century. An  unnamed narrator, resting in a waiting room of the Antwerp rail station in the  late 1960s, strikes up a conversation with a student of architecture named  Austerlitz, about whom he knows almost nothing. Over the next several years, the  narrator often runs into his odd, engaging acquaintance by chance on his  travels, until finally, after a gap of two decades, Austerlitz decides to tell  the narrator the story of his life and of his search for his origins in wartime  Europe. Slow and meditative, relying on the cumulative effect of its sedate,  musical prose and its dark subject matter (illuminated here and there with  hope), Sebald's novel doesn't overturn the conventions of fiction, but  transcends them. It is a love story to history and vanished beauty. Don't let  the slow beginning turn you away. <em>Austerlitz</em> takes its time getting off  the ground, but is well worth seeing in flight. <em>--Regina Marler</em>]]>
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  <read_at>Sun Sep 21 00:00:00 -0700 2008</read_at>
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  <date_updated>Sun Jun 14 01:30:36 -0700 2009</date_updated>
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    <body><![CDATA[Austerlitz is written in a digressive, somehow old-fashioned voice. By the end, the many digressions seem less peripheral - it's as if the brief overview of fort architecture, the musings on the eyes of nocturnal creatures, the passages about the library in Paris all relate in some way to Austerlitz...<a href="http://www.goodreads.com/review/show/32317879">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/32317879]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/32317879]]></link>
</review>
      <review>
  <id>2166819</id>
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    <name><![CDATA[David]]></name>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
  </description>
  <published>2001</published>
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    <rating>5</rating>
  <votes>2</votes>
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  <date_added>Wed Jun 20 10:24:16 -0700 2007</date_added>
  <date_updated>Tue Nov 06 08:17:20 -0800 2007</date_updated>
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    <body><![CDATA[it's the autumn. the floating leaves and cold mornings. coffee swirling up over your ceramic cup and up into sad skies. where on your morning commute you feel the weight of architecture. curbs remind you of a hand you once held. and the world becomes full of the people that stepped through your life...<a href="http://www.goodreads.com/review/show/2166819">more...</a>]]></body>
    
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  <id>64728773</id>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
  </description>
  <published>2001</published>
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  <date_added>Thu Jul 23 19:14:44 -0700 2009</date_added>
  <date_updated>Thu Jul 23 19:23:41 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[I couldn't do it. I really wanted to finish this book. I finish every book I start, and even if I hate them, I enjoy writing scathing reviews. But as my wife pointed out, life is too short. It's not just the execrable prose style, which I'm sure is intentional and has some theoretical justification....<a href="http://www.goodreads.com/review/show/64728773">more...</a>]]></body>
    
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</review>
      <review>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
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  <read_at>Sun Feb 01 00:00:00 -0800 2009</read_at>
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    <body><![CDATA[When I told a mate, who is a fine man and whose opinion I respect, that I found Sebald's <em>The Rings of Saturn</em> difficult, he said, 'Read <em>Austerlitz</em>, you cantankerous old git. It's even better than <em>Rings</em>. <em>Austerlitz</em> is his Meisterwerk.' So I paid good money and started to read.<br/><br/>I reached pag...<a href="http://www.goodreads.com/review/show/58316385">more...</a>]]></body>
    
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      <review>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[If the mark of a great novel is that it creates its own world, drawing  in the reader with its distinctive rhythms and reverberations, then W.G.  Sebald's <em>Austerlitz</em> may be the first great novel of the new century. An  unnamed narrator, resting in a waiting room of the Antwerp rail station in the  late 1960s, strikes up a conversation with a student of architecture named  Austerlitz, about whom he knows almost nothing. Over the next several years, the  narrator often runs into his odd, engaging acquaintance by chance on his  travels, until finally, after a gap of two decades, Austerlitz decides to tell  the narrator the story of his life and of his search for his origins in wartime  Europe. Slow and meditative, relying on the cumulative effect of its sedate,  musical prose and its dark subject matter (illuminated here and there with  hope), Sebald's novel doesn't overturn the conventions of fiction, but  transcends them. It is a love story to history and vanished beauty. Don't let  the slow beginning turn you away. <em>Austerlitz</em> takes its time getting off  the ground, but is well worth seeing in flight. <em>--Regina Marler</em>]]>
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  <read_at>Sun Feb 01 00:00:00 -0800 2009</read_at>
  <date_added>Thu Feb 05 22:49:50 -0800 2009</date_added>
  <date_updated>Sun Feb 15 21:49:44 -0800 2009</date_updated>
  <read_count>1</read_count>
    <body><![CDATA[Someone once described Sebald's writing as “circular.”  This is the first Sebald that I've ever read, but it seems like an accurate way to talk about his narrative trajectory.  There is a sense of the familiar, of winding, of returning to similar sights but from different vistas or distances.  ...<a href="http://www.goodreads.com/review/show/45532826">more...</a>]]></body>
    
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</review>
      <review>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
  </description>
  <published>2001</published>
</book>

    <rating>5</rating>
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  <read_at>Sun Jan 18 00:00:00 -0800 2009</read_at>
  <date_added>Sun Jan 18 10:43:19 -0800 2009</date_added>
  <date_updated>Sun Jan 18 10:51:53 -0800 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[Might as well take this opportunity to advertise my blog post with some tangential thoughts on this:<br/><br/><a rel="nofollow" target="_blank" href="http://soldbyvolume.blogspot.com/2009/01/farsings-of-farses.html" title="http://soldbyvolume.blogspot.com/2009/01/farsings-of-farses.html">http://soldbyvolume.blogspot.com/2009/01...</a><br/><br/>One of the intriguing things about Sebald is the mixture of fact and what may be fiction - almost every &quot;checkable&quot; feature ...<a href="http://www.goodreads.com/review/show/43467964">more...</a>]]></body>
    
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</review>
      <review>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
  </description>
  <published>2001</published>
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    <rating>5</rating>
  <votes>3</votes>
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  <date_added>Sat Nov 15 09:11:15 -0800 2008</date_added>
  <date_updated>Sat Nov 15 09:12:46 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[narrative by digression.  really great - actually started reading it again the minute I finished it....  really haunting and filled with hundreds of small stories and images that really remain in the imagination....<br/><br/>Sebald and Bolaño are working the same angles... ]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/37792395]]></url>
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      <review>
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    <name><![CDATA[Meredith]]></name>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
  </description>
  <published>2001</published>
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  <recommended_for><![CDATA[Believers in a promised land]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at>Sat May 24 00:00:00 -0700 2008</read_at>
  <date_added>Tue May 20 19:31:18 -0700 2008</date_added>
  <date_updated>Sat May 24 09:17:33 -0700 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[A xerox of a photograph, in which one notices first the wares through the store window, then notices the haloed reflection of the photographer himself in the glass. Just.]]></body>
    
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
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  <read_at>Wed Oct 28 00:00:00 -0700 2009</read_at>
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    <body><![CDATA[A complex book. A gripping story of recaptured memory and rediscovered family which is sandwiched between treatises on architecture, for no apparent reason. Those lectures are quite difficult to read in part due to lack of paragraph breaks, obscure references, and many quotations in French (with no ...<a href="http://www.goodreads.com/review/show/75393994">more...</a>]]></body>
    
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      <review>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
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  <read_at>Wed Dec 16 00:00:00 -0800 2009</read_at>
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    <body><![CDATA[The saddest book that I've read so far. <br/><br/>Imagine that you, at the age of 4, were separated from your parents during the war and you were raised by people who you thought were your real parents. Then towards your midlife, you knew that your biological parents were tortured and killed merci...<a href="http://www.goodreads.com/review/show/76618333">more...</a>]]></body>
    
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      <review>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
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  <read_count></read_count>
    <body><![CDATA[I read this book for a class called History and Memory. It successfully synthesized all of the discourse we have read regarding memory suppression, trauma, witnessing, and the nature of memory. It is in novel format, both bringing words and photos to stand as representatives of Austerlitz's story. I...<a href="http://www.goodreads.com/review/show/77688064">more...</a>]]></body>
    
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      <review>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
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    <body><![CDATA[The story begins with an unnamed narrator, a very intelligent scholar of some sort traveling through Europe in the 1960s.  He sees a curious fellow in a train station in the Czech Republic, examining the architecture, and asks him a question about the building.  &quot;He responded casually, as a tra...<a href="http://www.goodreads.com/review/show/68335698">more...</a>]]></body>
    
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      <review>
  <id>37570118</id>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
  </description>
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    <rating>4</rating>
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  <date_added>Wed Nov 12 18:24:52 -0800 2008</date_added>
  <date_updated>Mon Nov 17 11:35:53 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[My coplaint about this book is the lack of places to rest my eyes. When I have sentences that go on for five pages (!) I start to scan the page looking for a period so that I know when I can put my head above water and gasp for air. I remember that while reading this, I was cursing poor Mr Sebald fo...<a href="http://www.goodreads.com/review/show/37570118">more...</a>]]></body>
    
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      <review>
  <id>37334266</id>
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  <title>
    <![CDATA[Austerlitz]]>
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  <average_rating>4.14</average_rating>
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  <description>
    <![CDATA[If the mark of a great novel is that it creates its own world, drawing  in the reader with its distinctive rhythms and reverberations, then W.G.  Sebald's <em>Austerlitz</em> may be the first great novel of the new century. An  unnamed narrator, resting in a waiting room of the Antwerp rail station in the  late 1960s, strikes up a conversation with a student of architecture named  Austerlitz, about whom he knows almost nothing. Over the next several years, the  narrator often runs into his odd, engaging acquaintance by chance on his  travels, until finally, after a gap of two decades, Austerlitz decides to tell  the narrator the story of his life and of his search for his origins in wartime  Europe. Slow and meditative, relying on the cumulative effect of its sedate,  musical prose and its dark subject matter (illuminated here and there with  hope), Sebald's novel doesn't overturn the conventions of fiction, but  transcends them. It is a love story to history and vanished beauty. Don't let  the slow beginning turn you away. <em>Austerlitz</em> takes its time getting off  the ground, but is well worth seeing in flight. <em>--Regina Marler</em>]]>
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  <date_added>Mon Nov 10 10:38:39 -0800 2008</date_added>
  <date_updated>Tue Nov 11 01:50:33 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[<em>&quot;As far back as I can remember, said Austerlitz, I have always felt as if I had no place in reality, as if I were not there at all…&quot;</em><br/><br/>Not knowing your identity, your history, and intentionally blocking out references to your heritage can lead to a lonely life. Austerlitz was pu...<a href="http://www.goodreads.com/review/show/37334266">more...</a>]]></body>
    
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
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    <body><![CDATA[Austerlitz is a meditation on memory and loss, on what is recoverable after the greatest tragedy. Sebald keeps his distance from the Holocaust.  Instead, the Holocaust is seen from fifty years later, and three mediating narrators (the narrator, Austerlitz, Austerlitz's nanny Vera). The story leaves ...<a href="http://www.goodreads.com/review/show/36378356">more...</a>]]></body>
    
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      <review>
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
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    <body><![CDATA[A novel about an old man trying to come too terms with his life as he grows older. The narrator is an unimportant character who meets up with Austerlitz, the old man, every few years. When they meet up, usually by chance, Austerlitz uses the opportunity to tell the narrator about every detail from h...<a href="http://www.goodreads.com/review/show/30704143">more...</a>]]></body>
    
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    <![CDATA[Austerlitz]]>
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    <![CDATA[WG Sebald's <em>Austerlitz</em> has something of the fractured narrative and wanderlust of his novels <em>The Emigrants</em> and <em>The Rings of Saturn</em>, and continues to develop their obsession with history, loss and memory--or more precisely in this case, forgetting. In the decade since the original German publication of <em>Vertigo</em>, Sebald has established himself as indisputably one of Europe's most interesting and lauded writers. <p> In 1967, the narrator bumps into a man in the <em>salle de pas perdus</em> of Antwerp's Central Station. Thus begins a long if intermittent acquaintance, during which he learns the life story of this stranger, retired architectural historian Jacques Austerlitz. Raised as Dafydd Elias by a strict Welsh Calvinist ministry family, it is only at school that Austerlitz learns his true name--and only years later, by a series of chance encounters, that he allows himself to discover the truth of his origins, as a Czech child spirited away from his mother and out of Nazi territory on the Kindertransport. He returns to confront the childhood traumas that have made him feel that &quot;I must have made a mistake, and now I am living the wrong life.&quot; <p> In this writer's hands, Austerlitz's tale of personal emotional repression becomes a metaphor for Europe's smothered past. Sebald wittily explores the tricks of time and space, unearthing Europe as an unconscious palimpsest. Delighting in lists and unfeasibly lengthy descriptions, Sebald can turn anything to poetry--even the alleged health benefits of Marienbad's Auschowitz springs become &quot;a positive verbal coloratura of medical and diagnostic terms&quot; (luckily, all his characters seem to be able to hold forth this way). Indeed, Sebald writes with such preternatural lucidity that even a harrowing account of writer's block ironically becomes a celebration of his own quite clearly unblockable virtuosity.<p> At heart, though, <em>Austerlitz</em> is a serious indictment of modern Europe's &quot;avoidance system&quot;, its repeated patterns of personal and institutional forgetting that, even within Austerlitz's own lifetime, have contrived to obscure, ignore and render irretrievable his past and the source of his pain. And yet, despite the bleakness of that picture, the book ends with its hero--and its readers--committed to trying, at least, to remember. --<em>Alan Stewart</em> </p></p></p>]]>
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    <body><![CDATA[I picked up the book because I was intrigued by the premise of _Austerlitz_. At the age of 15, the headmaster of his school informs young Daffyd that he is not the son of a Welsh minister and his wife, rather Jacques Austerlitz, a Czech Jewish boy, who was adopted right before the war broke out in E...<a href="http://www.goodreads.com/review/show/26347614">more...</a>]]></body>
    
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