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Critique Of Practical Reason
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Critique Of Practical Reason

3.85 of 5 stars 3.85  ·  rating details  ·  6,028 ratings  ·  51 reviews
This seminal text in the history of moral philosophy elaborates the basic themes of Kant's moral theory, gives the most complete statement of his highly original theory of freedom of the will, and develops his practical metaphysics. This new edition, prepared by an acclaimed translator and scholar of Kant's practical philosophy, presents the first new translation of the wo ...more
hardback, 182 pages
Published November 13th 1997 by Cambridge University Press (first published 1788)
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Immanuel Kant is what I suppose one would call a 'practical philosopher' in that he is not primarily concerned with the more abstract thoughts of philosophy. Rather his philosophy, as expressed in this book, is one about how practical philosophy, or practical reason, works. He makes a distinction at the beginning of his book between the subjective and the objective, suggesting that practical reason is about making the subjective objective.

This book begins with a section about defining practical
Hume, by his criticism of the concept of causality, awakened him from his dogmatic slumber—so at least he says, but the awakening was only temporary, and he soon invented a soporific that enabled him to sleep again.
—Bertrand Russell, A History of Western Philosophy

When I first read that opening salvo of Russell’s chapter on Kant, I thought it rather unfair towards the German monk. But now, after digesting Kant’s philosophy a little more, I can’t help but agree. In fact, I more than agree—I thin
Erik Graff
Jun 15, 2015 Erik Graff rated it 5 of 5 stars  ·  review of another edition
Recommends it for: everyone
Recommended to Erik by: Cornel West
Shelves: philosophy
The first two critiques constitue a unit so far as their main argument goes. The Critique of Pure Reason establishes that while humans can imagine things in themselves (ideas), they can only know things as they are given to them (concepts). The gap between our conceptional understanding and our rational ideas is unbridgeable, requiring, even under the best of circumstances, an infinite induction which we, as finite beings, are incapable of. Furthermore, the First Critique establishes that while ...more
Rowland Bismark
It is difficult to overestimate Kant's influence in philosophy. Even those who reject his explicit theories often use his terms, whether by wondering how it could be possible for something to be "synthetic" (not a matter of meaning) and yet "a priori" (knowable independent of experience), or by asking what is the source of an ethical "imperative." Kant has sometimes been credited for almost single-handedly creating the German philosophical tradition, and it certainly is hard to imagine what Hege ...more
Ioannis Savvas
Ο Immanuel Kant είναι ένας κολοσσός της διανόησης του Δυτικού Πολιτισμού. Ηθικολόγος και ορθολογιστής, έδωσε νέα κατεύθυνση στην Ευρωπαϊκή φιλοσοφία. Η «Κριτική του πρακτικού Λόγου» (1788) αποτελεί ουσιαστικά τη βάση της καντιανής ηθικής. Όλο το έργο συνοψίζεται στην προσταγή: «Πράττε έτσι, ώστε ο γνώμονας της θέλησής σου να μπορεί πάντοτε να ισχύει συγχρόνως ως αρχή μιας καθολικής νομοθεσίας», που αποτελεί το θεμελιώδη νόμο του καθαρού πρακτικού Λόγου.

Το κείμενο είναι ένα πυκνογραμμένο «τεχνικό
I'm torn by this book. While I appreciate Kant's moral philosophy pivoting around duty (i.e., the worthiness of moral actions out of duty as opposed to out of socialization), the metaphysical "proofs" leave much to be desired. Foremost of these "proofs" is that Kant sees freedom as necessary if duty is to be meaningful. In other words, if we are not free to choose our duty, or if we are fatalistically bound to the choices we only appear to make, then morality for Kant is a hollow form. So, out o ...more
wo things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them: the starry heavens above and the moral law within. I have not to search for them and conjecture them as though they were veiled in darkness or were in the transcendent region beyond my horizon; I see them before me and connect them directly with the consciousness of my existence. The former begins from the place I occupy in the external world of sense, and enlarges my co ...more
Zhenya Zhang
really bizarre and painstaking argument; the anatomy of the moral law and self-conceit is in need of a solution, -- moral cultivation, which rational beings can only drive at as close as one can but never achieve completely. Thus the existence of God (its holiness and perfection) is not a metaphysical being, but a moral necessity. This is a development of transcendental categories of the first critique. Except in morality, there is an immediately connection between the object in the empirical wo ...more
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"namun kebajikan dalam hal ini sangat bernilai hanya karena dia sangat mahal, bukan karena membawa keuntungan"
Alex Lee
This book is surprisingly small. But I suppose its interplay between pure (speculative) reason and pure practical reason must be given its own book... the context of this exchange was given already in Critique of Pure Reason. In a sense, the first critique is a book criticizing the useless illusions of metaphysics. This second critique is a book criticizing the pointless misdirection of inductive, empirical (practical) reason. Thus, this book is to encourage the mix of two.

Between the untouchabl
محمد ناصر
إنه كتاب يظهر فيه كانط مقدرته الفائقة على المراوغة والتظاهر بمظر التأسيس والنقد كما سبق أن فعل في كتابه نقض العقل المحض محاولا النفي لجدة أي تفسير غير تفسيره ومعقولية أي مقولة غير ما يبينه فيسقط التفسيرات المناسبة لهواه على أفكار الآخرين ليتأتى له النقض عليها وتصنيفها في خانة المرفوض ليكون تأسيسه المزعوم مستأثرابمرتبة القبول هذا مضافا أنه قد عمد إلى تغيير الاصطلاحات والتسميات والإصرار على عدم اتحاد مؤداها مع المصطلحات السائدة والمستعملة عند من ناوأهم خصوصا أمثال لايبتنز وفولف المعاصرين أو أرسطو ...more
Un renard n’avait jamais vu de lion. Or le hasard le mit un jour en face de ce fauve. Comme il le voyait pour la première fois, il eut une telle frayeur qu’il faillit en mourir. L’ayant rencontré une deuxième fois, il eut peur encore, mais pas autant que la première fois. Mais à la troisième fois qu’il le vit, il s’enhardit jusqu’à s’en approcher et à causer avec lui.
Cette fable d'Esope montre que l’accoutumance adoucit même les choses effrayantes.

Il est beaucoup plus aisé de lire la critique de
I found this work very hard to follow. Kant is differentiating what can be determined by reason. He focuses on discovering what can be determined by will (i.e., there is freedom to select something) vs. what already exists a priori. This search for both flexible and inflexible "truth" leads to a discussion of spirituality, and good and bad. The difference between Kant and others is that Kant seeks to "harmonize" rather than reconcile" philosophical points. The Fundamental Law of Pure, Practical ...more
Kipriadi prawira
Good philosophical book for educators. Particularly in the Doctrine of Method, Kant proposes a method for teaching morality. It’s essential to teach the student to act from duty, n not merely outwardly, conforming to morality. Kant recommends that we enlist our pupil's natural delight in arguing about ethical matters n allow him to develop his judgment by asserting various purported moral actions. We’re warned not to either err by presenting examples of overblown heroism as paradigms of morality ...more
James Miller
Mainly focussed on Appendix 1. Rating based on the deeply annoying and very frequent times when two words have been scanned as one: Kant is hard enough without blasted typos (true, I could spend money and buy a better copy). Never really bought deontology for the very reason that the appendix seeks to address - occurrence of intuitively necessary exceptions - and, to my mind it fails to do so.
Aug 29, 2008 Diane rated it 5 of 5 stars  ·  review of another edition
Recommends it for: anyone
In this book, Kant explores the function of the will, free will, and moral reasoning leading to good done as moral duty. Kant shows that the traditional metaphyiscal proofs for the existence of God have been worthless and misleading, because they misapplied the principles of theoretical reasoning beyond their proper sphere (one cannot prove the existence of God using scientific reasoning), thus, giving the impression that theology was a "science" of God. Instead, Kant argues in this book that li ...more
Santiago Páramo
It made me think about the importance of being coherent and congruent with my reality. I love how he mantains its rigourism till the last word of its work. Great if you want to want to think about how is the transition from theory to practice in the areas of ethics, politics and law.
Disappointing. I am thoroughly unconvinced of Kant's insistence that moral reason is readily available to everyone, like common sense, and that all of us, in any type of moral dilemma presented to us, will know exactly the right and wrong courses of action.
Matthew Frerichs
This book helped to shape my way of examining the world we exist in. I read this for a philosophy class when I attended NDSU when I was 18. Good material and great starting point for those who want to begin thinking about philosophical matters.
La Revistería Comics
Libro pasatista ideal para quienes quieran descansar de tanto dilema hectaexistencial de Spider-man o tanto materialismo galáctico de Dragon Ball.
Maureen Kudlik
So difficult to read. Yet, the basis for much scholarship and judgment.
Boris Gregoric
Very dense and opaque. Brilliant too, of course.
eh, its hard to follow.
Feb 23, 2014 Lawrence marked it as to-read  ·  review of another edition
Jacob Stubbs
Difficult, opaque, and a vitally important work within the field of ethics, political theory, and legal theory.
I really think the book was OK. Somehow I feel that most people love it for romantic or novel reasons. Or because you're supposed to love this if you're a hardcore philosopher. While I would never deny his contribution to the arena of philosophy, I just can't say I *love* this book. It's interesting and worth the read; much better than spending 2-4 hours watching some silly TV. So if you're deciding between this and TV, then imagine I gave it 4.5 stars ;)
i still can't reconcile myself with his philosophy of moral deontology. the supposed "universal maxim" makes no sense to me. i think morality depends on situations. doing something consistently is not always the right thing to do. his concepts are too far into the realm of abstraction, and although he calls it practical reason, there's nothing practical about it. it refuses to enter into the realm of every day life.
Kitap boyunca "Pratik akil soyledir boyledir, digerisi sudur budur. Ben de cok eminim hep bunlardan." diyip duruyo adam. Deneyci genclik bunu tokatlamistir biraz diye tahmin ediyorum. Nihayetinde soyle bi neticeye vardim ben: Kant, sen kimsin la?
Marcus Lira
I learnt two things: (1) I could actually trust all those lecturers that told me about Kant's ideas and, (2) Immanuel was a clever guy so obsessed about being clear that it makes most of his fascinating ideas look kind of dry. So much for starry skies.
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Immanuel Kant was an 18th-century philosopher from the Prussian city of Königsberg (now Kaliningrad, Russia). He's regarded as one of the most influential thinkers of modern Europe & of the late Enlightenment. His most important work is The Critique of Pure Reason, an investigation of reason itself. It encompasses an attack on traditional metaphysics & epistemology, & highlights his ow ...more
More about Immanuel Kant...
Critique of Pure Reason Groundwork of the Metaphysics of Morals (Texts in the History of Philosophy) Prolegomena to Any Future Metaphysics Critique of Judgment Grounding for the Metaphysics of Morals/On a Supposed Right to Lie Because of Philanthropic Concerns

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“Two things fill the mind with ever-increasing wonder and awe, the more often and the more intensely the mind of thought is drawn to them: the starry heavens above me and the moral law within me.” 169 likes
“Two things fill the mind with ever new and increasing admiration and awe, the more often and steadily we reflect upon them: the starry heavens above me and the moral law within me. I do not seek or conjecture either of them as if they were veiled obscurities or extravagances beyond the horizon of my vision; I see them before me and connect them immediately with the consciousness of my existence.” 87 likes
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