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  <title><![CDATA[Masculine Domination]]></title>
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  <description><![CDATA[&lt;DIV&gt;Masculine domination is so anchored in our social practices and our unconscious that we hardly perceive it; it is so much in line with our expectations that we find it difficult to call into question. Pierre Bourdieu’s analysis of Kabyle society provides instruments to help us understand the most concealed aspects of the relations between the sexes in our own societies, and to break the bonds of deceptive familiarity that tie us to our own tradition.<br/><br/>Bourdieu analyzes masculine domination as a prime example of symbolic violence—the kind of gentle, invisible, pervasive violence exercised through the everyday practices of social life. To understand this form of domination we must also analyze the social mechanisms and institutions—family, school, church, and state—that transform history into nature and eternalize the arbitrary. Only in this way can we open up the possibilities for a kind of political action that can put history in motion again by neutralizing the mechanisms that have naturalized and dehistoricized the relations between the sexes.<br/><br/>This new book by Pierre Bourdieu—which has been a bestseller in France—will be essential reading for anyone concerned with questions of gender and sexuality and with the structures that shape our social, political, and personal lives.<br/><br/>&lt;/div&gt;]]></description>
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    <![CDATA[La Domination masculine]]>
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    <![CDATA[&lt;div&gt;Masculine domination is so anchored in our social practices and our unconscious that we hardly perceive it; it is so much in line with our expectations that we find it difficult to call into question. Pierre Bourdieu&#8217;s analysis of Kabyle society provides instruments to help us understand the most concealed aspects of the relations between the sexes in our own societies, and to break the bonds of deceptive familiarity that tie us to our own tradition.<br/><br/>Bourdieu analyzes masculine domination as a prime example of symbolic violence&#8212;the kind of gentle, invisible, pervasive violence exercised through the everyday practices of social life. To understand this form of domination we must also analyze the social mechanisms and institutions&#8212;family, school, church, and state&#8212;that transform history into nature and eternalize the arbitrary. Only in this way can we open up the possibilities for a kind of political action that can put history in motion again by neutralizing the mechanisms that have naturalized and dehistoricized the relations between the sexes.<br/><br/>This new book by Pierre Bourdieu&#8212;which has been a bestseller in France&#8212;will be essential reading for anyone concerned with questions of gender and sexuality and with the structures that shape our social, political, and personal lives.<br/><br/>&lt;/div&gt;]]>
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    <body><![CDATA[<em>La domination masculine</em> est intéressante dans le fait que c'est un livre de 168 pages, qui se lit donc en environ deux heures, tout en contenant néanmoins un bon nombre de points qui font réfléchir. Je ne lui donne cependant que quatre étoiles, car certains points avaient déjà été proposés...<a href="http://www.goodreads.com/review/show/59377630">more...</a>]]></body>
    
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    <![CDATA[Masculine Domination]]>
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    <![CDATA[&lt;DIV&gt;Masculine domination is so anchored in our social practices and our unconscious that we hardly perceive it; it is so much in line with our expectations that we find it difficult to call into question. Pierre Bourdieu’s analysis of Kabyle society provides instruments to help us understand the most concealed aspects of the relations between the sexes in our own societies, and to break the bonds of deceptive familiarity that tie us to our own tradition.<br/><br/>Bourdieu analyzes masculine domination as a prime example of symbolic violence—the kind of gentle, invisible, pervasive violence exercised through the everyday practices of social life. To understand this form of domination we must also analyze the social mechanisms and institutions—family, school, church, and state—that transform history into nature and eternalize the arbitrary. Only in this way can we open up the possibilities for a kind of political action that can put history in motion again by neutralizing the mechanisms that have naturalized and dehistoricized the relations between the sexes.<br/><br/>This new book by Pierre Bourdieu—which has been a bestseller in France—will be essential reading for anyone concerned with questions of gender and sexuality and with the structures that shape our social, political, and personal lives.<br/><br/>&lt;/div&gt;]]>
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    <body><![CDATA[This is one of Bourdieu's later work and it shows thoughtful reflection on criticism made on his earlier works. I wish LG(B) had not be relegated to an appendix and I think he could have made many of his cases much stronger if he had added transsexuality and transgender people in his analysis.<br/>...<a href="http://www.goodreads.com/review/show/51998179">more...</a>]]></body>
    
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    <![CDATA[Masculine Domination]]>
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    <![CDATA[&lt;DIV&gt;Masculine domination is so anchored in our social practices and our unconscious that we hardly perceive it; it is so much in line with our expectations that we find it difficult to call into question. Pierre Bourdieu’s analysis of Kabyle society provides instruments to help us understand the most concealed aspects of the relations between the sexes in our own societies, and to break the bonds of deceptive familiarity that tie us to our own tradition.<br/><br/>Bourdieu analyzes masculine domination as a prime example of symbolic violence—the kind of gentle, invisible, pervasive violence exercised through the everyday practices of social life. To understand this form of domination we must also analyze the social mechanisms and institutions—family, school, church, and state—that transform history into nature and eternalize the arbitrary. Only in this way can we open up the possibilities for a kind of political action that can put history in motion again by neutralizing the mechanisms that have naturalized and dehistoricized the relations between the sexes.<br/><br/>This new book by Pierre Bourdieu—which has been a bestseller in France—will be essential reading for anyone concerned with questions of gender and sexuality and with the structures that shape our social, political, and personal lives.<br/><br/>&lt;/div&gt;]]>
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    <body><![CDATA[my attempt at reading something other than entertainment.  not easy to get through, and some was near to unintelligible.  not a beach read, but i'm glad i suffered through it.  might try distinction one of these days.  or not.]]></body>
    
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    <![CDATA[&lt;div&gt;Masculine domination is so anchored in our social practices and our unconscious that we hardly perceive it; it is so much in line with our expectations that we find it difficult to call into question. Pierre Bourdieu&#8217;s analysis of Kabyle society provides instruments to help us understand the most concealed aspects of the relations between the sexes in our own societies, and to break the bonds of deceptive familiarity that tie us to our own tradition.<br/><br/>Bourdieu analyzes masculine domination as a prime example of symbolic violence&#8212;the kind of gentle, invisible, pervasive violence exercised through the everyday practices of social life. To understand this form of domination we must also analyze the social mechanisms and institutions&#8212;family, school, church, and state&#8212;that transform history into nature and eternalize the arbitrary. Only in this way can we open up the possibilities for a kind of political action that can put history in motion again by neutralizing the mechanisms that have naturalized and dehistoricized the relations between the sexes.<br/><br/>This new book by Pierre Bourdieu&#8212;which has been a bestseller in France&#8212;will be essential reading for anyone concerned with questions of gender and sexuality and with the structures that shape our social, political, and personal lives.<br/><br/>&lt;/div&gt;]]>
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    <![CDATA[&lt;DIV&gt;Masculine domination is so anchored in our social practices and our unconscious that we hardly perceive it; it is so much in line with our expectations that we find it difficult to call into question. Pierre Bourdieu’s analysis of Kabyle society provides instruments to help us understand the most concealed aspects of the relations between the sexes in our own societies, and to break the bonds of deceptive familiarity that tie us to our own tradition.<br/><br/>Bourdieu analyzes masculine domination as a prime example of symbolic violence—the kind of gentle, invisible, pervasive violence exercised through the everyday practices of social life. To understand this form of domination we must also analyze the social mechanisms and institutions—family, school, church, and state—that transform history into nature and eternalize the arbitrary. Only in this way can we open up the possibilities for a kind of political action that can put history in motion again by neutralizing the mechanisms that have naturalized and dehistoricized the relations between the sexes.<br/><br/>This new book by Pierre Bourdieu—which has been a bestseller in France—will be essential reading for anyone concerned with questions of gender and sexuality and with the structures that shape our social, political, and personal lives.<br/><br/>&lt;/div&gt;]]>
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    <![CDATA[&lt;DIV&gt;Masculine domination is so anchored in our social practices and our unconscious that we hardly perceive it; it is so much in line with our expectations that we find it difficult to call into question. Pierre Bourdieu’s analysis of Kabyle society provides instruments to help us understand the most concealed aspects of the relations between the sexes in our own societies, and to break the bonds of deceptive familiarity that tie us to our own tradition.<br/><br/>Bourdieu analyzes masculine domination as a prime example of symbolic violence—the kind of gentle, invisible, pervasive violence exercised through the everyday practices of social life. To understand this form of domination we must also analyze the social mechanisms and institutions—family, school, church, and state—that transform history into nature and eternalize the arbitrary. Only in this way can we open up the possibilities for a kind of political action that can put history in motion again by neutralizing the mechanisms that have naturalized and dehistoricized the relations between the sexes.<br/><br/>This new book by Pierre Bourdieu—which has been a bestseller in France—will be essential reading for anyone concerned with questions of gender and sexuality and with the structures that shape our social, political, and personal lives.<br/><br/>&lt;/div&gt;]]>
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