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  <title><![CDATA[A History of the Jews (Perennial Library)]]></title>
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  <description><![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]></description>
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  <original_publication_year type="integer">1987</original_publication_year>
  <original_title>A History Of The Jews (Perennial Library)</original_title>
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        <name><![CDATA[Paul Bede Johnson]]></name>
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    <name><![CDATA[Erik]]></name>
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  <title>
    <![CDATA[A History of the Jews]]>
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    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
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  <date_added>Fri Jun 19 21:14:38 -0700 2009</date_added>
  <date_updated>Fri Jun 19 21:19:58 -0700 2009</date_updated>
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    <body><![CDATA[This caught me up on Biblical mumbo jumbo, the dawn of rabbinism, all the juicy violent tidbits about the Spanish Inquisition, Russian pogroms, French conspiracy theory, and Holocaust.  Finally it updated my about the origins of Zionism, and helped my have a deeper understanding of the ongoing Arab/...<a href="http://www.goodreads.com/review/show/60375935">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/60375935]]></url>
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      <review>
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  <title>
    <![CDATA[A History of the Jews]]>
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    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

    <rating>4</rating>
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  <read_at>Tue Jan 01 00:00:00 -0800 2002</read_at>
  <date_added>Thu Jan 17 19:34:55 -0800 2008</date_added>
  <date_updated>Thu Jan 17 19:35:29 -0800 2008</date_updated>
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    <body><![CDATA[Its one of those highly anecdotal, tart, opinionated, under-footnoted, rambling British style histories, like Owen Chadwick's Secularization of the European Mind, or Peter Brown on Augustine, or one of Thomas Cahill's popular books. I'm sure Johnson is way off at points (I don't know enough to know ...<a href="http://www.goodreads.com/review/show/12804687">more...</a>]]></body>
    
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      <review>
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    <name><![CDATA[Anna]]></name>
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  <title>
    <![CDATA[A History of the Jews]]>
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    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

    <rating>3</rating>
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  <read_at>Wed May 14 11:09:53 -0700 2008</read_at>
  <date_added>Tue Mar 27 10:11:43 -0700 2007</date_added>
  <date_updated>Wed May 14 11:09:53 -0700 2008</date_updated>
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    <body><![CDATA[I got it for Sid but then I didn't have a book so I've been reading it instead. there is no way he is going to get through it. This book is really interesting. It starts wih the first Jew, Abraham and traces from the Old Testament the lives of Jews all the way to present day. I thought it would be f...<a href="http://www.goodreads.com/review/show/449396">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/449396]]></url>
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</review>
      <review>
  <id>19718910</id>
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    <name><![CDATA[Julián]]></name>
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  <title>
    <![CDATA[A History of the Jews]]>
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  <average_rating>4.00</average_rating>
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    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

    <rating>4</rating>
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  <date_added>Tue Apr 08 08:55:15 -0700 2008</date_added>
  <date_updated>Tue Apr 08 09:07:31 -0700 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[Aunque abiertamente pro-mercadolibre, es una de las más detenidas investigaciones que existen sobre el pueblo judío, pues trasciende los hábitos de la historia positivista-documental y entrecruza referencias con otras disciplinas como la arqueología, la antropología y la hermenéutica comparada...<a href="http://www.goodreads.com/review/show/19718910">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/19718910]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/19718910]]></link>
</review>
      <review>
  <id>77172030</id>
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    <name><![CDATA[Liza]]></name>
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  <title>
    <![CDATA[A History of the Jews]]>
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  <average_rating>4.00</average_rating>
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    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

    <rating>4</rating>
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  <read_at>Sat Jan 01 00:00:00 -0800 2005</read_at>
  <date_added>Sun Nov 08 21:26:48 -0800 2009</date_added>
  <date_updated>Sun Nov 08 21:27:32 -0800 2009</date_updated>
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    <body><![CDATA[Incredibly informative for anyone who wants to get an understanding of the place Jews hold in today's world.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/77172030]]></url>
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</review>
      <review>
  <id>40236320</id>
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    <name><![CDATA[Cherilyn]]></name>
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  <title>
    <![CDATA[A History of the Jews]]>
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  <average_rating>4.00</average_rating>
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  <description>
    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

    <rating>4</rating>
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  <date_added>Tue Dec 16 11:43:46 -0800 2008</date_added>
  <date_updated>Tue Dec 16 11:43:46 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[It is a bit dry at some areas but generally I liked it.  Very interesting on how Jews came to be...]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/40236320]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/40236320]]></link>
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    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

    <rating>4</rating>
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  <read_at></read_at>
  <date_added>Sat May 30 06:06:15 -0700 2009</date_added>
  <date_updated>Sat May 30 06:06:39 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[I wish every Christian would read this and understand your part in it.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/57840606]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/57840606]]></link>
</review>
      <review>
  <id>65144635</id>
    <user>
    <id>2561048</id>
    <name><![CDATA[Steve]]></name>
    <location><![CDATA[Newport News, VA]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/2561048-steve-hemmeke]]></link>
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  <isbn>0060915331</isbn>
  <isbn13>9780060915339</isbn13>
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  <title>
    <![CDATA[A History of the Jews]]>
  </title>
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  <average_rating>4.00</average_rating>
  <ratings_count>143</ratings_count>
  <description>
    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

    <rating>4</rating>
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  <recommended_for><![CDATA[]]></recommended_for>
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  <read_at>Wed Dec 01 00:00:00 -0800 2004</read_at>
  <date_added>Mon Jul 27 11:22:40 -0700 2009</date_added>
  <date_updated>Mon Jul 27 11:23:12 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[Packed with info, but not encyclopedic; insightful]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/65144635]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/65144635]]></link>
</review>
      <review>
  <id>46623423</id>
    <user>
    <id>854618</id>
    <name><![CDATA[Rob]]></name>
    <location><![CDATA[The United States]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/854618-rob]]></link>
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  <isbn>0060915331</isbn>
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  <title>
    <![CDATA[A History of the Jews]]>
  </title>
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  <average_rating>4.00</average_rating>
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  <description>
    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

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  <read_at>Thu Apr 09 11:13:17 -0700 2009</read_at>
  <date_added>Tue Feb 17 07:32:28 -0800 2009</date_added>
  <date_updated>Thu Apr 09 11:13:17 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[this book is so fascinating - especially the rise of 19th century leftist radicalism and the secular-jewish intelligentsia... however parts of the holocaust and WWII discussion are at odds with some things i read in &quot;rise and fall of the 3rd reich&quot; which makes me wonder about Johnson's obj...<a href="http://www.goodreads.com/review/show/46623423">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/46623423]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/46623423]]></link>
</review>
      <review>
  <id>5685280</id>
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    <id>347670</id>
    <name><![CDATA[Patrick]]></name>
    <location><![CDATA[Canada]]></location>
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  <title>
    <![CDATA[A History of the Jews]]>
  </title>
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  <average_rating>4.00</average_rating>
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  <description>
    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

    <rating>5</rating>
  <votes>0</votes>
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          </shelves>
  <recommended_for><![CDATA[Anyone]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at></read_at>
  <date_added>Tue Sep 04 22:27:21 -0700 2007</date_added>
  <date_updated>Tue Sep 04 22:33:35 -0700 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[This is the best religious book I have ever read.<br/>The best book on human history I have ever read.<br/>Shows the common history that all of our modern religions share and the struggle for power, deception and lunacy that is humanity in fighting for one religious view over others.  No religion ...<a href="http://www.goodreads.com/review/show/5685280">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/5685280]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/5685280]]></link>
</review>
      <review>
  <id>10588949</id>
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    <name><![CDATA[Irina]]></name>
    <location><![CDATA[East Northport, NY]]></location>
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  <title>
    <![CDATA[A History of the Jews]]>
  </title>
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  <average_rating>4.00</average_rating>
  <ratings_count>143</ratings_count>
  <description>
    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

    <rating>5</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
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          </shelves>
  <recommended_for><![CDATA[Alexander]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at>Thu Jan 31 00:00:00 -0800 2008</read_at>
  <date_added>Mon Dec 17 16:51:33 -0800 2007</date_added>
  <date_updated>Fri Feb 01 07:47:09 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[It's a wonderful book! I bought it before my trip to Israel as a comprehensive guide that would give me an insight to the country. It just happen to be so much more!<br/>I would highly recommend it to anybody who loves history and would like to learn more about the correlation between biblical stor...<a href="http://www.goodreads.com/review/show/10588949">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/10588949]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/10588949]]></link>
</review>
      <review>
  <id>25256834</id>
    <user>
    <id>1219581</id>
    <name><![CDATA[Ezra]]></name>
    <location><![CDATA[Annandale, VA]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/1219581-ezra-hood]]></link>
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  <title>
    <![CDATA[A History of the Jews]]>
  </title>
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  <average_rating>4.00</average_rating>
  <ratings_count>143</ratings_count>
  <description>
    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

    <rating>4</rating>
  <votes>0</votes>
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          </shelves>
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  <read_at>Mon Nov 01 00:00:00 -0800 2004</read_at>
  <date_added>Mon Jun 23 17:39:26 -0700 2008</date_added>
  <date_updated>Mon Jun 23 17:39:26 -0700 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[a terrific, and immensely informative, read.  My mom has long maintained that our family culture is very Jewish; I always wondered what that meant.  <br/><br/>Johnson's history cleared that up!  And she's right-- we are Jewish-ish.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/25256834]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/25256834]]></link>
</review>
      <review>
  <id>8612796</id>
    <user>
    <id>537621</id>
    <name><![CDATA[Kinga]]></name>
    <location><![CDATA[Portland, OR]]></location>
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  <title>
    <![CDATA[A History of the Jews]]>
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  <average_rating>4.00</average_rating>
  <ratings_count>143</ratings_count>
  <description>
    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

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  <votes>0</votes>
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  <recommended_for><![CDATA[]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at></read_at>
  <date_added>Sat Nov 03 10:57:40 -0700 2007</date_added>
  <date_updated>Sat Nov 03 11:06:19 -0700 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[I am very interested in the subject of this book.  Though it has been on my to-read list long enough that I no longer remember why I chose this particular one out of so many others on this topic.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/8612796]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/8612796]]></link>
</review>
      <review>
  <id>18397886</id>
    <user>
    <id>1011380</id>
    <name><![CDATA[Jaymi]]></name>
    <location><![CDATA[San Diego, CA]]></location>
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  <title>
    <![CDATA[A History of the Jews]]>
  </title>
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  <average_rating>4.00</average_rating>
  <ratings_count>143</ratings_count>
  <description>
    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
</book>

    <rating>3</rating>
  <votes>0</votes>
  <spoiler_flag>false</spoiler_flag>
  <shelves>
        <shelf name="read" />
            <shelf name="religion" />
      </shelves>
  <recommended_for><![CDATA[history buffs and people interested in Judaism.]]></recommended_for>
  <recommended_by><![CDATA[Chat room junkie.]]></recommended_by>
  <read_at></read_at>
  <date_added>Sat Mar 22 15:05:28 -0700 2008</date_added>
  <date_updated>Sat Mar 22 15:31:32 -0700 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[I have always been in love with the world of Judaism. I was told by someone I met in a chat room to read this. I enjoyed it. It's history, but not as dry as you'd think. ]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/18397886]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/18397886]]></link>
</review>
      <review>
  <id>248610</id>
    <user>
    <id>24992</id>
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    <![CDATA[A History of the Jews]]>
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    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
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    <body><![CDATA[This book took me a solid 5 months to read, but it was worth it. Mr. Johnson feels most comfortable inciting riots and stirring controversy. Brilliant read.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/248610]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/248610]]></link>
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      <review>
  <id>3028165</id>
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    <name><![CDATA[Dennis]]></name>
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  <title>
    <![CDATA[A History of the Jews]]>
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    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
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    <body><![CDATA[The chapters were a bit exhausting at times (as perhaps they must be, with so much history to cover), but it was a worthwhile and enlightening read.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/3028165]]></url>
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      <review>
  <id>7660454</id>
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    <name><![CDATA[Courtney]]></name>
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    <![CDATA[A History of the Jews]]>
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    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
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    <rating>5</rating>
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    <body><![CDATA[While there are certainly more in-depth treatments of this vast topic, Johnson is excellent at providing a big picture view. ]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/7660454]]></url>
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      <review>
  <id>1188643</id>
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    <![CDATA[A History of the Jews]]>
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    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
  </description>
  <published>1987</published>
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  <date_added>Sun May 13 11:46:04 -0700 2007</date_added>
  <date_updated>Sun May 13 11:47:23 -0700 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[The historical perspective on the Jewish people starting from the very beginning. Pretty cool so far.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/1188643]]></url>
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      <review>
  <id>454591</id>
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    <name><![CDATA[Barry]]></name>
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    <![CDATA[A History of the Jews]]>
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    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
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    <body><![CDATA[Liked the sentiments- but not robust]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/454591]]></url>
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    <![CDATA[Paul Johnson says that writing <em>A History of the Jews</em> was like writing a history of the world &quot;seen from the viewpoint of a learned and intelligent victim.&quot; Johnson's history begins with the Bible and ends with the establishment of the State of Israel. Throughout, Johnson's history is driven by a philosophical interest: &quot;The Jews,&quot; he writes, &quot;stand right at the centre of the perennial attempt to give human life the dignity of a purpose. Does their own history suggest that such attempts are worth making? Or does it reveal their essential futility?&quot; Johnson's history is lucid, thorough, and--as one would expect of almost any project with such a broad scope--a little wrong-headed. By the end of the book, readers will be grateful for Johnson's questioning of the Jews' confidence in their cosmic significance. However, readers may also be a little annoyed by his energetic inquiries as to whether this significance was man-made or providentially provided. Either way, it's a given: for a historian of Israel, this should adequately settle the question. Johnson's 600-page history is probably the best we've got by a living gentile--which is no small accomplishment at all. --<em>Michael Joseph Gross</em> ]]>
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