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  <description><![CDATA[<p> <em>Minds, Brains and Science</em> takes up just the problems that perplex people, and it does what good philosophy always does: it dispels the illusion caused by the specious collision of truths. How do we reconcile common sense and science? Searle argues vigorously that the truths of common sense and the truths of science are both right and that the only question is how to fit them together. </p><p> Searle explains how we can reconcile an intuitive view of ourselves as conscious, free, rational agents with a universe that science tells us consists of mindless physical particles. He briskly and lucidly sets out his arguments against the familiar positions in the philosophy of mind, and details the consequences of his ideas for the mind-body problem, artificial intelligence, cognitive science, questions of action and free will, and the philosophy of the social sciences. </p>]]></description>
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    <![CDATA[<p> <em>Minds, Brains and Science</em> takes up just the problems that perplex people, and it does what good philosophy always does: it dispels the illusion caused by the specious collision of truths. How do we reconcile common sense and science? Searle argues vigorously that the truths of common sense and the truths of science are both right and that the only question is how to fit them together. </p><p> Searle explains how we can reconcile an intuitive view of ourselves as conscious, free, rational agents with a universe that science tells us consists of mindless physical particles. He briskly and lucidly sets out his arguments against the familiar positions in the philosophy of mind, and details the consequences of his ideas for the mind-body problem, artificial intelligence, cognitive science, questions of action and free will, and the philosophy of the social sciences. </p>]]>
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    <body><![CDATA[Minds, Brains and Science – 1984 Reith Lectures<br/><br/>I’ve been wondering how I ought to review this book.  The options are to just say that I really enjoyed it and that I think people should read it - particularly given it is on such an interesting subject.  But that seems a bit pointless....<a href="http://www.goodreads.com/review/show/24690347">more...</a>]]></body>
    
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    <![CDATA[<p> <em>Minds, Brains and Science</em> takes up just the problems that perplex people, and it does what good philosophy always does: it dispels the illusion caused by the specious collision of truths. How do we reconcile common sense and science? Searle argues vigorously that the truths of common sense and the truths of science are both right and that the only question is how to fit them together. </p><p> Searle explains how we can reconcile an intuitive view of ourselves as conscious, free, rational agents with a universe that science tells us consists of mindless physical particles. He briskly and lucidly sets out his arguments against the familiar positions in the philosophy of mind, and details the consequences of his ideas for the mind-body problem, artificial intelligence, cognitive science, questions of action and free will, and the philosophy of the social sciences. </p>]]>
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    <body><![CDATA[A good survey of the philosophy of mind, this book is an interesting contrast to the pragmatic approach of <a href="http://www.goodreads.com/search/search?q= Richard Rorty" title=" Richard Rorty"> Richard Rorty</a>, whom Searle has often criticized.  It covers all of the bases, such as: Do machines think?  Do people think like computers? Is there free will?  Originally given as lectures, th...<a href="http://www.goodreads.com/review/show/8500244">more...</a>]]></body>
    
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    <![CDATA[<p> <em>Minds, Brains and Science</em> takes up just the problems that perplex people, and it does what good philosophy always does: it dispels the illusion caused by the specious collision of truths. How do we reconcile common sense and science? Searle argues vigorously that the truths of common sense and the truths of science are both right and that the only question is how to fit them together. </p><p> Searle explains how we can reconcile an intuitive view of ourselves as conscious, free, rational agents with a universe that science tells us consists of mindless physical particles. He briskly and lucidly sets out his arguments against the familiar positions in the philosophy of mind, and details the consequences of his ideas for the mind-body problem, artificial intelligence, cognitive science, questions of action and free will, and the philosophy of the social sciences. </p>]]>
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    <body><![CDATA[Very clear and very powerful. I think his criticisms of contemporary philosophy of mind hit the mark with astounding clarity. ]]></body>
    
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    <![CDATA[<p>  <em>Minds, Brains and Science</em> takes up just the problems that perplex people, and it does what good philosophy always does: it dispels the illusion caused by the specious collision of truths. How do we reconcile common sense and science? Searle argues vigorously that the truths of common sense and the truths of science are both right and that the only question is how to fit them together.  </p><p>  Searle explains how we can reconcile an intuitive view of ourselves as conscious, free, rational agents with a universe that science tells us consists of mindless physical particles. He briskly and lucidly sets out his arguments against the familiar positions in the philosophy of mind, and details the consequences of his ideas for the mind-body problem, artificial intelligence, cognitive science, questions of action and free will, and the philosophy of the social sciences.  </p>]]>
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    <![CDATA[<p> <em>Minds, Brains and Science</em> takes up just the problems that perplex people, and it does what good philosophy always does: it dispels the illusion caused by the specious collision of truths. How do we reconcile common sense and science? Searle argues vigorously that the truths of common sense and the truths of science are both right and that the only question is how to fit them together. </p><p> Searle explains how we can reconcile an intuitive view of ourselves as conscious, free, rational agents with a universe that science tells us consists of mindless physical particles. He briskly and lucidly sets out his arguments against the familiar positions in the philosophy of mind, and details the consequences of his ideas for the mind-body problem, artificial intelligence, cognitive science, questions of action and free will, and the philosophy of the social sciences. </p>]]>
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    <![CDATA[<p> <em>Minds, Brains and Science</em> takes up just the problems that perplex people, and it does what good philosophy always does: it dispels the illusion caused by the specious collision of truths. How do we reconcile common sense and science? Searle argues vigorously that the truths of common sense and the truths of science are both right and that the only question is how to fit them together. </p><p> Searle explains how we can reconcile an intuitive view of ourselves as conscious, free, rational agents with a universe that science tells us consists of mindless physical particles. He briskly and lucidly sets out his arguments against the familiar positions in the philosophy of mind, and details the consequences of his ideas for the mind-body problem, artificial intelligence, cognitive science, questions of action and free will, and the philosophy of the social sciences. </p>]]>
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    <![CDATA[<p> <em>Minds, Brains and Science</em> takes up just the problems that perplex people, and it does what good philosophy always does: it dispels the illusion caused by the specious collision of truths. How do we reconcile common sense and science? Searle argues vigorously that the truths of common sense and the truths of science are both right and that the only question is how to fit them together. </p><p> Searle explains how we can reconcile an intuitive view of ourselves as conscious, free, rational agents with a universe that science tells us consists of mindless physical particles. He briskly and lucidly sets out his arguments against the familiar positions in the philosophy of mind, and details the consequences of his ideas for the mind-body problem, artificial intelligence, cognitive science, questions of action and free will, and the philosophy of the social sciences. </p>]]>
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