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  <title><![CDATA[Suicide and the Soul (Dunquin)]]></title>
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  <description><![CDATA[With this book James Hillman initiated the &quot;soul movement&quot; in psychotherapy forty years ago.   <p>Soul and suicide are dominant issues of this new millenium; soul because it cannot be reduced to genes and chromosomes; suicide because it raises fundamental religious, political, and legal conflicts. As Hillman writes in the postscript to the second edition: &quot;The individual consists of more than his or her personal individuality. Something besides 'myself' inhabits the soul, takes part in its life and has a say in its death . . . We need a . . . definition of self as the interiorization of community. Suicide, literally 'self-killing,' now would mean both a killing of community and involvement of community in the killing.&quot;  <p>This new edition is introduced by the eminent psychiatrist and pioneering social critic, Thomas Szasz.</p></p>]]></description>
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    <![CDATA[Suicide and the Soul]]>
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    <![CDATA[Prefatory Note<br/>The Problem<br/>Suicide Prevention: Viewpoints of Sociology, Law, Theology &amp; Medicine<br/>Suicide &amp; the Soul<br/>Death Experience<br/>Meeting the Suicide Risk<br/>Medicine, Analysis &amp; the Soul<br/>A Matter of Words<br/>Healer as Hero<br/>The Pathological Bias<br/>Diagnosis &amp; the Analytical Dialectic<br/>Hoping, Growing &amp; the Analytical Process<br/>Medical Secrecy &amp; the Analytical Mystery<br/>References<br/>Index]]>
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  <recommended_for><![CDATA[potential suicides and their friends]]></recommended_for>
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  <read_at>Thu Jan 01 00:00:00 -0800 1976</read_at>
  <date_added>Sat May 03 23:32:36 -0700 2008</date_added>
  <date_updated>Sat May 03 23:35:56 -0700 2008</date_updated>
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    <body><![CDATA[Impressed by his Suicide and the Soul, I went to hear Hillman speak at The International House in Morningside Heights.  As a speaker, he wasn't memorable, but his refusal to see the suicide option as necessarily pathological or morally wrong was refreshing.  As Nietzsche put it:  &quot;The thought o...<a href="http://www.goodreads.com/review/show/21557341">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/21557341]]></url>
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    <![CDATA[Suicide and the Soul]]>
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    <![CDATA[With this book James Hillman initiated the &quot;soul movement&quot; in psychotherapy forty years ago.   <p>Soul and suicide are dominant issues of this new millenium; soul because it cannot be reduced to genes and chromosomes; suicide because it raises fundamental religious, political, and legal conflicts. As Hillman writes in the postscript to the second edition: &quot;The individual consists of more than his or her personal individuality. Something besides 'myself' inhabits the soul, takes part in its life and has a say in its death . . . We need a . . . definition of self as the interiorization of community. Suicide, literally 'self-killing,' now would mean both a killing of community and involvement of community in the killing.&quot;  <p>This new edition is introduced by the eminent psychiatrist and pioneering social critic, Thomas Szasz.</p></p>]]>
  </description>
  <published>1964</published>
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  <read_at>Sat Jan 01 00:00:00 -0800 2005</read_at>
  <date_added>Mon Feb 16 15:00:40 -0800 2009</date_added>
  <date_updated>Mon Feb 16 15:01:15 -0800 2009</date_updated>
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    <body><![CDATA[I read this book years ago and was not too impressed. sadly, I no longer really remember details.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/46556590]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/46556590]]></link>
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      <review>
  <id>9025372</id>
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    <name><![CDATA[Sara-Maria]]></name>
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    <![CDATA[Suicide and the Soul]]>
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    <![CDATA[With this book James Hillman initiated the &quot;soul movement&quot; in psychotherapy forty years ago.   <p>Soul and suicide are dominant issues of this new millenium; soul because it cannot be reduced to genes and chromosomes; suicide because it raises fundamental religious, political, and legal conflicts. As Hillman writes in the postscript to the second edition: &quot;The individual consists of more than his or her personal individuality. Something besides 'myself' inhabits the soul, takes part in its life and has a say in its death . . . We need a . . . definition of self as the interiorization of community. Suicide, literally 'self-killing,' now would mean both a killing of community and involvement of community in the killing.&quot;  <p>This new edition is introduced by the eminent psychiatrist and pioneering social critic, Thomas Szasz.</p></p>]]>
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  <read_at>Sat Mar 01 00:00:00 -0800 2008</read_at>
  <date_added>Mon Nov 12 16:54:56 -0800 2007</date_added>
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    <body><![CDATA[magnificent.  my highest recommendation.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/9025372]]></url>
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    <![CDATA[With this book James Hillman initiated the &quot;soul movement&quot; in psychotherapy forty years ago.   <p>Soul and suicide are dominant issues of this new millenium; soul because it cannot be reduced to genes and chromosomes; suicide because it raises fundamental religious, political, and legal conflicts. As Hillman writes in the postscript to the second edition: &quot;The individual consists of more than his or her personal individuality. Something besides 'myself' inhabits the soul, takes part in its life and has a say in its death . . . We need a . . . definition of self as the interiorization of community. Suicide, literally 'self-killing,' now would mean both a killing of community and involvement of community in the killing.&quot;  <p>This new edition is introduced by the eminent psychiatrist and pioneering social critic, Thomas Szasz.</p></p>]]>
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  <published>1964</published>
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    <![CDATA[With this book James Hillman initiated the &quot;soul movement&quot; in psychotherapy forty years ago.   <p>Soul and suicide are dominant issues of this new millenium; soul because it cannot be reduced to genes and chromosomes; suicide because it raises fundamental religious, political, and legal conflicts. As Hillman writes in the postscript to the second edition: &quot;The individual consists of more than his or her personal individuality. Something besides 'myself' inhabits the soul, takes part in its life and has a say in its death . . . We need a . . . definition of self as the interiorization of community. Suicide, literally 'self-killing,' now would mean both a killing of community and involvement of community in the killing.&quot;  <p>This new edition is introduced by the eminent psychiatrist and pioneering social critic, Thomas Szasz.</p></p>]]>
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  <published>1964</published>
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  <date_added>Sun Nov 08 07:32:20 -0800 2009</date_added>
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    <![CDATA[With this book James Hillman initiated the &quot;soul movement&quot; in psychotherapy forty years ago.   <p>Soul and suicide are dominant issues of this new millenium; soul because it cannot be reduced to genes and chromosomes; suicide because it raises fundamental religious, political, and legal conflicts. As Hillman writes in the postscript to the second edition: &quot;The individual consists of more than his or her personal individuality. Something besides 'myself' inhabits the soul, takes part in its life and has a say in its death . . . We need a . . . definition of self as the interiorization of community. Suicide, literally 'self-killing,' now would mean both a killing of community and involvement of community in the killing.&quot;  <p>This new edition is introduced by the eminent psychiatrist and pioneering social critic, Thomas Szasz.</p></p>]]>
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    <![CDATA[With this book James Hillman initiated the &quot;soul movement&quot; in psychotherapy forty years ago.   <p>Soul and suicide are dominant issues of this new millenium; soul because it cannot be reduced to genes and chromosomes; suicide because it raises fundamental religious, political, and legal conflicts. As Hillman writes in the postscript to the second edition: &quot;The individual consists of more than his or her personal individuality. Something besides 'myself' inhabits the soul, takes part in its life and has a say in its death . . . We need a . . . definition of self as the interiorization of community. Suicide, literally 'self-killing,' now would mean both a killing of community and involvement of community in the killing.&quot;  <p>This new edition is introduced by the eminent psychiatrist and pioneering social critic, Thomas Szasz.</p></p>]]>
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  <published>1964</published>
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    <![CDATA[Prefatory Note<br/>The Problem<br/>Suicide Prevention: Viewpoints of Sociology, Law, Theology &amp; Medicine<br/>Suicide &amp; the Soul<br/>Death Experience<br/>Meeting the Suicide Risk<br/>Medicine, Analysis &amp; the Soul<br/>A Matter of Words<br/>Healer as Hero<br/>The Pathological Bias<br/>Diagnosis &amp; the Analytical Dialectic<br/>Hoping, Growing &amp; the Analytical Process<br/>Medical Secrecy &amp; the Analytical Mystery<br/>References<br/>Index]]>
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