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  <title><![CDATA[Who Owns Antiquity?: Museums and the Battle over Our Ancient Heritage]]></title>
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        <name><![CDATA[James Cuno]]></name>
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    <![CDATA[<p>Whether antiquities should be returned to the countries where they were found is one of the most urgent and controversial issues in the art world today, and it has pitted museums, private collectors, and dealers against source countries, archaeologists, and academics. Maintaining that the acquisition of undocumented antiquities by museums encourages the looting of archaeological sites, countries such as Italy, Greece, Egypt, Turkey, and China have claimed ancient artifacts as state property, called for their return from museums around the world, and passed laws against their future export. But in <em>Who Owns Antiquity?</em>, one of the world's leading museum directors vigorously challenges this nationalistic position, arguing that it is damaging and often disingenuous. &quot;Antiquities,&quot; James Cuno argues, &quot;are the cultural property of all humankind,&quot; &quot;evidence of the world's ancient past and not that of a particular modern nation. They comprise antiquity, and antiquity knows no borders.&quot;</p><p> Cuno argues that nationalistic retention and reclamation policies impede common access to this common heritage and encourage a dubious and dangerous politicization of antiquities--and of culture itself. Antiquities need to be protected from looting but also from nationalistic identity politics. To do this, Cuno calls for measures to broaden rather than restrict international access to antiquities. He advocates restoration of the system under which source countries would share newly discovered artifacts in exchange for archaeological help, and he argues that museums should again be allowed reasonable ways to acquire undocumented antiquities. The first extended defense of the side of museums in the struggle over antiquities, <em>Who Owns Antiquity?</em> is sure to be as important as it is controversial.</p>]]>
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    <body><![CDATA[An interesting, passionate argument against retentionist cultural property laws.  I am inclined to lean toward the author's side of the fence, in that antiquities are the property of the world community and do not belong to single nation-states, but the text's praise of &quot;globalization&quot; mad...<a href="http://www.goodreads.com/review/show/21862340">more...</a>]]></body>
    
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    <![CDATA[<p>Whether antiquities should be returned to the countries where they were found is one of the most urgent and controversial issues in the art world today, and it has pitted museums, private collectors, and dealers against source countries, archaeologists, and academics. Maintaining that the acquisition of undocumented antiquities by museums encourages the looting of archaeological sites, countries such as Italy, Greece, Egypt, Turkey, and China have claimed ancient artifacts as state property, called for their return from museums around the world, and passed laws against their future export. But in <em>Who Owns Antiquity?</em>, one of the world's leading museum directors vigorously challenges this nationalistic position, arguing that it is damaging and often disingenuous. &quot;Antiquities,&quot; James Cuno argues, &quot;are the cultural property of all humankind,&quot; &quot;evidence of the world's ancient past and not that of a particular modern nation. They comprise antiquity, and antiquity knows no borders.&quot;</p><p> Cuno argues that nationalistic retention and reclamation policies impede common access to this common heritage and encourage a dubious and dangerous politicization of antiquities--and of culture itself. Antiquities need to be protected from looting but also from nationalistic identity politics. To do this, Cuno calls for measures to broaden rather than restrict international access to antiquities. He advocates restoration of the system under which source countries would share newly discovered artifacts in exchange for archaeological help, and he argues that museums should again be allowed reasonable ways to acquire undocumented antiquities. The first extended defense of the side of museums in the struggle over antiquities, <em>Who Owns Antiquity?</em> is sure to be as important as it is controversial.</p>]]>
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    <body><![CDATA[The crux of Cuno's argument is essentially pro-museum: Ancient art and artifacts belong to humankind and should therefore be held in a way that they can be best studied and viewed by all, as well as be best preserved, and modern nation-states, particularly when they have no lineage from or appreciat...<a href="http://www.goodreads.com/review/show/58409238">more...</a>]]></body>
    
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    <![CDATA[<p>Whether antiquities should be returned to the countries where they were found is one of the most urgent and controversial issues in the art world today, and it has pitted museums, private collectors, and dealers against source countries, archaeologists, and academics. Maintaining that the acquisition of undocumented antiquities by museums encourages the looting of archaeological sites, countries such as Italy, Greece, Egypt, Turkey, and China have claimed ancient artifacts as state property, called for their return from museums around the world, and passed laws against their future export. But in <em>Who Owns Antiquity?</em>, one of the world's leading museum directors vigorously challenges this nationalistic position, arguing that it is damaging and often disingenuous. &quot;Antiquities,&quot; James Cuno argues, &quot;are the cultural property of all humankind,&quot; &quot;evidence of the world's ancient past and not that of a particular modern nation. They comprise antiquity, and antiquity knows no borders.&quot;</p><p> Cuno argues that nationalistic retention and reclamation policies impede common access to this common heritage and encourage a dubious and dangerous politicization of antiquities--and of culture itself. Antiquities need to be protected from looting but also from nationalistic identity politics. To do this, Cuno calls for measures to broaden rather than restrict international access to antiquities. He advocates restoration of the system under which source countries would share newly discovered artifacts in exchange for archaeological help, and he argues that museums should again be allowed reasonable ways to acquire undocumented antiquities. The first extended defense of the side of museums in the struggle over antiquities, <em>Who Owns Antiquity?</em> is sure to be as important as it is controversial.</p>]]>
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    <body><![CDATA[So far, I am only in the introduction, but I really enjoy what I am reading. It has discussed the Elgin/Parthenon Marbles, the Rosetta Stone and ancient Chinese Bronzes. It is very easy to read and I am interested to see where it goes from here. ]]></body>
    
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    <![CDATA[Who Owns Antiquity?: Museums and the Battle over Our Ancient Heritage]]>
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    <![CDATA[<p>Whether antiquities should be returned to the countries where they were found is one of the most urgent and controversial issues in the art world today, and it has pitted museums, private collectors, and dealers against source countries, archaeologists, and academics. Maintaining that the acquisition of undocumented antiquities by museums encourages the looting of archaeological sites, countries such as Italy, Greece, Egypt, Turkey, and China have claimed ancient artifacts as state property, called for their return from museums around the world, and passed laws against their future export. But in <em>Who Owns Antiquity?</em>, one of the world's leading museum directors vigorously challenges this nationalistic position, arguing that it is damaging and often disingenuous. &quot;Antiquities,&quot; James Cuno argues, &quot;are the cultural property of all humankind,&quot; &quot;evidence of the world's ancient past and not that of a particular modern nation. They comprise antiquity, and antiquity knows no borders.&quot;</p><p> Cuno argues that nationalistic retention and reclamation policies impede common access to this common heritage and encourage a dubious and dangerous politicization of antiquities--and of culture itself. Antiquities need to be protected from looting but also from nationalistic identity politics. To do this, Cuno calls for measures to broaden rather than restrict international access to antiquities. He advocates restoration of the system under which source countries would share newly discovered artifacts in exchange for archaeological help, and he argues that museums should again be allowed reasonable ways to acquire undocumented antiquities. The first extended defense of the side of museums in the struggle over antiquities, <em>Who Owns Antiquity?</em> is sure to be as important as it is controversial.</p>]]>
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    <body><![CDATA[Interesting because he lays out the legal arguments, as well as cultural arguments of why groups may or may not have claim to antiquities simply because they were once part of their land.  Whose cultures have benefitted?  How have acheologists and anthropologists avoided being an active and producti...<a href="http://www.goodreads.com/review/show/36204800">more...</a>]]></body>
    
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    <![CDATA[Who Owns Antiquity?: Museums and the Battle over Our Ancient Heritage]]>
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    <![CDATA[<p>Whether antiquities should be returned to the countries where they were found is one of the most urgent and controversial issues in the art world today, and it has pitted museums, private collectors, and dealers against source countries, archaeologists, and academics. Maintaining that the acquisition of undocumented antiquities by museums encourages the looting of archaeological sites, countries such as Italy, Greece, Egypt, Turkey, and China have claimed ancient artifacts as state property, called for their return from museums around the world, and passed laws against their future export. But in <em>Who Owns Antiquity?</em>, one of the world's leading museum directors vigorously challenges this nationalistic position, arguing that it is damaging and often disingenuous. &quot;Antiquities,&quot; James Cuno argues, &quot;are the cultural property of all humankind,&quot; &quot;evidence of the world's ancient past and not that of a particular modern nation. They comprise antiquity, and antiquity knows no borders.&quot;</p><p> Cuno argues that nationalistic retention and reclamation policies impede common access to this common heritage and encourage a dubious and dangerous politicization of antiquities--and of culture itself. Antiquities need to be protected from looting but also from nationalistic identity politics. To do this, Cuno calls for measures to broaden rather than restrict international access to antiquities. He advocates restoration of the system under which source countries would share newly discovered artifacts in exchange for archaeological help, and he argues that museums should again be allowed reasonable ways to acquire undocumented antiquities. The first extended defense of the side of museums in the struggle over antiquities, <em>Who Owns Antiquity?</em> is sure to be as important as it is controversial.</p>]]>
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    <body><![CDATA[Cuno argues that current laws and policies regarding archaeological finds are conducive only to nationalism, not education.  &quot;What, we wondered, is a national culture in this modern age, when the geographic extent of so many cultures does not coincide with national borders, and when national bo...<a href="http://www.goodreads.com/review/show/24801068">more...</a>]]></body>
    
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    <![CDATA[<p>Whether antiquities should be returned to the countries where they were found is one of the most urgent and controversial issues in the art world today, and it has pitted museums, private collectors, and dealers against source countries, archaeologists, and academics. Maintaining that the acquisition of undocumented antiquities by museums encourages the looting of archaeological sites, countries such as Italy, Greece, Egypt, Turkey, and China have claimed ancient artifacts as state property, called for their return from museums around the world, and passed laws against their future export. But in <em>Who Owns Antiquity?</em>, one of the world's leading museum directors vigorously challenges this nationalistic position, arguing that it is damaging and often disingenuous. &quot;Antiquities,&quot; James Cuno argues, &quot;are the cultural property of all humankind,&quot; &quot;evidence of the world's ancient past and not that of a particular modern nation. They comprise antiquity, and antiquity knows no borders.&quot;</p><p> Cuno argues that nationalistic retention and reclamation policies impede common access to this common heritage and encourage a dubious and dangerous politicization of antiquities--and of culture itself. Antiquities need to be protected from looting but also from nationalistic identity politics. To do this, Cuno calls for measures to broaden rather than restrict international access to antiquities. He advocates restoration of the system under which source countries would share newly discovered artifacts in exchange for archaeological help, and he argues that museums should again be allowed reasonable ways to acquire undocumented antiquities. The first extended defense of the side of museums in the struggle over antiquities, <em>Who Owns Antiquity?</em> is sure to be as important as it is controversial.</p>]]>
  </description>
  <published>2008</published>
</book>

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  <date_added>Sun Jun 21 16:03:11 -0700 2009</date_added>
  <date_updated>Sun Jun 21 16:03:11 -0700 2009</date_updated>
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