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  <title><![CDATA[Answer to Job]]></title>
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  <description><![CDATA[Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, he employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; &amp; &quot;evil&quot; are the touchstones of his argument. Yet, <em>Answer to Job</em>, perhaps his most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.]]></description>
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        <name><![CDATA[Carl Gustav Jung]]></name>
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    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <recommended_for><![CDATA[Kierkegaard fans]]></recommended_for>
  <recommended_by><![CDATA[Dad]]></recommended_by>
  <read_at>Sun Nov 30 00:00:00 -0800 2008</read_at>
  <date_added>Sun Nov 30 07:26:53 -0800 2008</date_added>
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    <body><![CDATA[In Jung's dense and wild meditation on Christianity, published nine years before his death, he seeks some lofty antecedents, but lets his fast and loose language of archetype cover for some questionable footwork.<br/><br/>Jung clearly built his book as an homage to Kierkegaard's Fear and Trembling...<a href="http://www.goodreads.com/review/show/38932855">more...</a>]]></body>
    
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    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <date_added>Fri Sep 12 13:29:02 -0700 2008</date_added>
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    <body><![CDATA[(chuckle....smile....expel air) wow.....]]></body>
    
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      <review>
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    <name><![CDATA[Billy]]></name>
    <location><![CDATA[Mankato, MN]]></location>
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    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <recommended_for><![CDATA[Psychology/Philosophy buffs, confused Christians.]]></recommended_for>
  <recommended_by><![CDATA[Professor]]></recommended_by>
  <read_at>Sat Mar 25 00:00:00 -0800 2006</read_at>
  <date_added>Sat Aug 30 13:11:03 -0700 2008</date_added>
  <date_updated>Sun Aug 31 14:00:43 -0700 2008</date_updated>
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    <body><![CDATA[First off, I'm a Freudian. So whenever I pick up anything written by Jung it is always with a sense of reluctance. His work is both the furthest departure from his great mentor (Freud himself), and at the same time completely saturated with Freudian Thought. <br/><br/>The last and by far most cont...<a href="http://www.goodreads.com/review/show/31599244">more...</a>]]></body>
    
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      <review>
  <id>16776909</id>
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    <id>4693</id>
    <name><![CDATA[علی]]></name>
    <location><![CDATA[3050, Denmark]]></location>
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    <![CDATA[Answer to Job (Collected Works 11)]]>
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    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <date_added>Sat Mar 01 11:56:16 -0800 2008</date_added>
  <date_updated>Sat Mar 01 11:56:16 -0800 2008</date_updated>
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    <body><![CDATA[A beautiful interpretation of Job in the Bible, hermenotique, structural and semiological<br/>پاسخ به ایوب، نگاه یونگ به داستان ایوب در عهد عتیق است، و آنچه میان او و خدا رفته است.<br/>نگاهی ست روانشناسانه و در ...<a href="http://www.goodreads.com/review/show/16776909">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/16776909]]></url>
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      <review>
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    <name><![CDATA[Erik]]></name>
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    <![CDATA[Answer to Job]]>
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    <![CDATA[Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, he employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; &amp; &quot;evil&quot; are the touchstones of his argument. Yet, <em>Answer to Job</em>, perhaps his most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.]]>
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  <recommended_for><![CDATA[readers of Job]]></recommended_for>
  <recommended_by><![CDATA[no one]]></recommended_by>
  <read_at>Mon Jan 01 00:00:00 -0800 1973</read_at>
  <date_added>Thu Apr 17 22:46:23 -0700 2008</date_added>
  <date_updated>Thu Apr 17 23:08:18 -0700 2008</date_updated>
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    <body><![CDATA[The Book of Job is one of the more interesting works in the Hebrew canon.  It is also one of the few books there taken from a non-Hebrew tradition.<br/><br/>In Job, a conventionally good and accomplished man has his faith tested by God and his assistant, Satan, working in concert to systematically...<a href="http://www.goodreads.com/review/show/20436373">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/20436373]]></url>
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      <review>
  <id>51649313</id>
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    <id>1895570</id>
    <name><![CDATA[Jim]]></name>
    <location><![CDATA[Los Angeles, CA]]></location>
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    <![CDATA[Answer to Job (Collected Works 11)]]>
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  <average_rating>4.15</average_rating>
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    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <read_at>Fri Mar 27 00:00:00 -0700 2009</read_at>
  <date_added>Sun Apr 05 22:11:22 -0700 2009</date_added>
  <date_updated>Sun Apr 05 22:15:18 -0700 2009</date_updated>
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    <body><![CDATA[Not an easy book to read, as Jung was overfond of technical terms such as &quot;chthonic&quot; and &quot;quaternity.&quot; Still, after having encountered the Old Testament God in the Book of Job, I was greatly disturbed by His capriciousness and even amorality. Jung helped explain how the misbehavi...<a href="http://www.goodreads.com/review/show/51649313">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/51649313]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/51649313]]></link>
</review>
      <review>
  <id>38869384</id>
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    <id>1133508</id>
    <name><![CDATA[Allen]]></name>
    <location><![CDATA[Lexington, MA]]></location>
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    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <date_added>Sat Nov 29 09:48:12 -0800 2008</date_added>
  <date_updated>Sat Nov 29 09:53:29 -0800 2008</date_updated>
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    <body><![CDATA[Jung borders on the hilarious with this book. he is trying to read Job seriously, impartially, but finds too much to ridicule. Jung delves into the moral and religious dilemma of the Book of Job in an eyeopening way. his concerns are legitimate tho I think he had his back up from the beginning. ]]></body>
    
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    <name><![CDATA[Alessandro]]></name>
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    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <read_at>Mon Sep 01 00:00:00 -0700 2008</read_at>
  <date_added>Thu Apr 03 13:40:55 -0700 2008</date_added>
  <date_updated>Thu Jan 01 10:49:39 -0800 2009</date_updated>
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    <body><![CDATA[Very interesting take on Job and the Christian Bible in general.  In this book, Jung essentially psychoanalyzes God and reveals Him to be a deeply pathological personality.  Jung's approach to religion is one of psychological phenomenology.  The question of the literal existence of God is entirely b...<a href="http://www.goodreads.com/review/show/19390615">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/19390615]]></url>
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</review>
      <review>
  <id>47775684</id>
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    <name><![CDATA[Sidhartha]]></name>
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  <title>
    <![CDATA[Answer to Job (Collected Works 11)]]>
  </title>
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  <average_rating>4.15</average_rating>
  <ratings_count>111</ratings_count>
  <description>
    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <date_added>Sat Feb 28 06:09:05 -0800 2009</date_added>
  <date_updated>Sat Feb 28 06:09:47 -0800 2009</date_updated>
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    <body><![CDATA[a brave book]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/47775684]]></url>
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      <review>
  <id>16068248</id>
    <user>
    <id>930562</id>
    <name><![CDATA[David]]></name>
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    <![CDATA[Answer to Job (Collected Works 11)]]>
  </title>
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  <average_rating>4.15</average_rating>
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  <description>
    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <read_at>Sat Nov 22 14:00:02 -0800 2008</read_at>
  <date_added>Fri Feb 22 05:53:27 -0800 2008</date_added>
  <date_updated>Sat Nov 22 14:00:02 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[The Book of Job has always troubled me a little.  In Answer to Job, Jung questions how Christians reconcile their view of God with the arguably dark and flawed character who authorizes Job's torment.  While I disagree with many of his conclusions, I find the question presented to be provoking, even ...<a href="http://www.goodreads.com/review/show/16068248">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/16068248]]></url>
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</review>
      <review>
  <id>4027024</id>
    <user>
    <id>248627</id>
    <name><![CDATA[Sam]]></name>
    <location><![CDATA[The United States]]></location>
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    <![CDATA[Answer to Job (Collected Works 11)]]>
  </title>
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  <average_rating>4.15</average_rating>
  <ratings_count>111</ratings_count>
  <description>
    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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    <rating>5</rating>
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  <recommended_for><![CDATA[Christians with a dark side]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at>Fri Dec 01 00:00:00 -0800 2006</read_at>
  <date_added>Fri Aug 03 10:36:56 -0700 2007</date_added>
  <date_updated>Thu Aug 23 10:09:00 -0700 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[It can be agonizing to read, and the last third gets too preposterous (well, the whole thing is preposterous), but I know no better shock to a one-sided (i.e. one-dimensionally &quot;good&quot;) perception of oneself and God.  Jung is very sarcastic and irreverent -- he intended the work to be a sub...<a href="http://www.goodreads.com/review/show/4027024">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/4027024]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/4027024]]></link>
</review>
      <review>
  <id>24247497</id>
    <user>
    <id>93635</id>
    <name><![CDATA[Jason]]></name>
    <location><![CDATA[Winston Salem, NC]]></location>
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  <title>
    <![CDATA[Answer to Job (Collected Works 11)]]>
  </title>
  <image_url>http://photo.goodreads.com/books/1178956165m/859807.jpg</image_url>
  <link>http://www.goodreads.com/book/show/859807.Answer_to_Job</link>
  <average_rating>4.15</average_rating>
  <ratings_count>111</ratings_count>
  <description>
    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <date_added>Wed Jun 11 11:32:20 -0700 2008</date_added>
  <date_updated>Sat Jul 12 20:20:06 -0700 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[Job is the most beautifully written book in the bible, period.  It's more prose than anything else.  Jung's Answer to Job's cry of 'Why' is amazing.  Jung believed in God, which is pretty amazing when considering the stance of most of his contemporaries.  His answer to the ultimate question of suffe...<a href="http://www.goodreads.com/review/show/24247497">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/24247497]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/24247497]]></link>
</review>
      <review>
  <id>19921579</id>
    <user>
    <id>767181</id>
    <name><![CDATA[Elham]]></name>
    <location><![CDATA[tehran, Iran, Islamic Republic of]]></location>
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  <title>
    <![CDATA[Answer to Job (Collected Works 11)]]>
  </title>
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  <average_rating>4.15</average_rating>
  <ratings_count>111</ratings_count>
  <description>
    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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    <rating>4</rating>
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  <read_at>Wed Jul 15 15:06:51 -0700 2009</read_at>
  <date_added>Fri Apr 11 02:39:10 -0700 2008</date_added>
  <date_updated>Wed Jul 15 15:06:51 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[بالاخره در نیمه‌شبی شروع کردم.. از نیمه و تا پیش از صبح خواند و خواندم و خواند.. تا پیش از صبح تمام شده بود.. انگار هیچ اتفاقی نیوفتاده باشد. فقط همین‌جور می‌شد خواندش]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/19921579]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/19921579]]></link>
</review>
      <review>
  <id>12662651</id>
    <user>
    <id>790661</id>
    <name><![CDATA[Andrew]]></name>
    <location><![CDATA[Princeton, NJ]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/790661-andrew-brown]]></link>
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  <title>
    <![CDATA[Answer to Job (Collected Works 11)]]>
  </title>
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  <average_rating>4.15</average_rating>
  <ratings_count>111</ratings_count>
  <description>
    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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    <rating>4</rating>
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  <read_at></read_at>
  <date_added>Wed Jan 16 08:42:16 -0800 2008</date_added>
  <date_updated>Sun Jan 20 16:13:18 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[Purely fascinating. No matter how much you might hate the conclusions, or discredit Jung's latter writings, this remains a fascinating read. I would say that this is an important read for anyone who wrestles with the question of Job (which should be everyone).]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/12662651]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/12662651]]></link>
</review>
      <review>
  <id>15594974</id>
    <user>
    <id>852845</id>
    <name><![CDATA[Flan]]></name>
    <location><![CDATA[San Luis Obispo, CA]]></location>
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    <![CDATA[Answer to Job (Collected Works 11)]]>
  </title>
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  <link>http://www.goodreads.com/book/show/859807.Answer_to_Job</link>
  <average_rating>4.15</average_rating>
  <ratings_count>111</ratings_count>
  <description>
    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <date_added>Sat Feb 16 18:03:24 -0800 2008</date_added>
  <date_updated>Sat Feb 16 18:06:59 -0800 2008</date_updated>
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    <body><![CDATA[I read this as I was traveling in Europe. It made the trip feel like living a dream. He looks at religion as living symbols of the collective subconscience. I think I quote this essay more than any other single work.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/15594974]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/15594974]]></link>
</review>
      <review>
  <id>3821188</id>
    <user>
    <id>238531</id>
    <name><![CDATA[Jon]]></name>
    <location><![CDATA[The United States]]></location>
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  <isbn>0691017859</isbn>
  <isbn13>9780691017853</isbn13>
  <text_reviews_count type="integer">23</text_reviews_count>
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    <![CDATA[Answer to Job (Collected Works 11)]]>
  </title>
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  <average_rating>4.15</average_rating>
  <ratings_count>111</ratings_count>
  <description>
    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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    <rating>5</rating>
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  <recommended_for><![CDATA[christians, please god]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at>Sun Oct 01 00:00:00 -0700 2006</read_at>
  <date_added>Mon Jul 30 18:17:04 -0700 2007</date_added>
  <date_updated>Mon Jul 30 18:17:04 -0700 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[this book challenges any christian to examine our somewhat naive concept of the shadow of god, and encourages us to reach past our all-too-often childish understanding of salvation.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/3821188]]></url>
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</review>
      <review>
  <id>14112183</id>
    <user>
    <id>852701</id>
    <name><![CDATA[Donna]]></name>
    <location><![CDATA[The United States]]></location>
    <link><![CDATA[http://www.goodreads.com/user/show/852701-donna]]></link>
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    <![CDATA[Answer to Job (Collected Works 11)]]>
  </title>
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  <average_rating>4.15</average_rating>
  <ratings_count>111</ratings_count>
  <description>
    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <read_at>Wed Jan 01 00:00:00 -0800 2003</read_at>
  <date_added>Wed Jan 30 18:50:08 -0800 2008</date_added>
  <date_updated>Wed Jan 30 18:53:14 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[VERY interesting accessible book by Jung himself.  Turns the common interpretation of the Book of Job on it's head, and helps it for me to become more applicable.  ]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/14112183]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/14112183]]></link>
</review>
      <review>
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    <![CDATA[Answer to Job (Collected Works 11)]]>
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    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <read_at>Wed Dec 12 00:00:00 -0800 2007</read_at>
  <date_added>Mon Jul 14 06:48:53 -0700 2008</date_added>
  <date_updated>Mon Jul 14 06:48:53 -0700 2008</date_updated>
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    <body><![CDATA[For a retelling of THE BOOK OF JOB in an experimental wiki format:  <br/><a rel="nofollow" target="_blank" href="https://maryoverton.wikispaces.com/">https://maryoverton.wikispaces.com/</a> ]]></body>
    
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    <![CDATA[Answer to Job (Collected Works 11)]]>
  </title>
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    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <date_added>Sun May 03 18:03:20 -0700 2009</date_added>
  <date_updated>Tue Oct 20 07:48:49 -0700 2009</date_updated>
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    <body><![CDATA[I liked the first half.  Couldn't finish the second half.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/54834711]]></url>
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  <id>37920190</id>
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    <name><![CDATA[Fattaneh]]></name>
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    <![CDATA[پاسخ به ایوب]]>
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    <![CDATA[<p>Jung has never pursued the &quot;psychology of religion&quot; apart from general psychology. The unique importance of his work lies rather in his discovery and treatment of religious, or potentially religious, factors in his investigation into the unconscious as a whole and in his general therapeutic practice. In <em>Answer to Job</em>, first published in Zurich in 1952, Jung employs the familiar language of theological discourse. Such terms as &quot;God,&quot; &quot;wisdom,&quot; and &quot;evil&quot; are the touchstones of his argument. And yet, <em>Answer to Job</em>, perhaps Jung's most controversial work, is not an essay in theology as much as it is an examination of the symbolic role that theological concepts play in a person's psychic life.</p>]]>
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  <read_at>Tue Mar 24 07:48:38 -0700 2009</read_at>
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    <body><![CDATA[wow i am at the beginning and i think its very interesting.]]></body>
    
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