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  <title><![CDATA[Political Theology: Four Chapters on the Concept of Sovereignty]]></title>
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  <description><![CDATA[&lt;div&gt;Written in the intense political and intellectual tumult of the early years of the Weimar Republic, <em>Political Theology</em> develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial political theorists of the twentieth century. <br/><br/>Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in <em>Political Theology</em> that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the sovereign can meet the needs of an &quot;exceptional&quot; time and transcend legal order so that order can then be reestablished. Convinced that the state is governed by the ever-present possibility of conflict, Schmitt theorizes that the state exists only to maintain its integrity in order to ensure order and stability. Suggesting that all concepts of modern political thought are secularized theological concepts, Schmitt concludes <em>Political Theology</em> with a critique of liberalism and its attempt to depoliticize political thought by avoiding fundamental political decisions.&lt;/div&gt;]]></description>
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  <original_publication_year type="integer">1986</original_publication_year>
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        <name><![CDATA[Carl Schmitt]]></name>
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    <name><![CDATA[Wesley]]></name>
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    <![CDATA[Political Theology: Four Chapters on the Concept of Sovereignty]]>
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    <![CDATA[&lt;div&gt;Written in the intense political and intellectual tumult of the early years of the Weimar Republic, <em>Political Theology</em> develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial political theorists of the twentieth century. <br/><br/>Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in <em>Political Theology</em> that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the sovereign can meet the needs of an &quot;exceptional&quot; time and transcend legal order so that order can then be reestablished. Convinced that the state is governed by the ever-present possibility of conflict, Schmitt theorizes that the state exists only to maintain its integrity in order to ensure order and stability. Suggesting that all concepts of modern political thought are secularized theological concepts, Schmitt concludes <em>Political Theology</em> with a critique of liberalism and its attempt to depoliticize political thought by avoiding fundamental political decisions.&lt;/div&gt;]]>
  </description>
  <published>1986</published>
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  <date_updated>Wed Aug 01 10:55:05 -0700 2007</date_updated>
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    <body><![CDATA[Forget the neoconservatives.  Their bogus neo-Platonism predicated on the noble lie was a merely half backed version of their somewhat inscrutable master, Leo Strauss.  No, here it is---the description of the realm of realpolitik as it is practiced by our current administration.  Back in the 1920’...<a href="http://www.goodreads.com/review/show/3912618">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/3912618]]></url>
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      <review>
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  <title>
    <![CDATA[Political Theology: Four Chapters on the Concept of Sovereignty]]>
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  <description>
    <![CDATA[&lt;div&gt;Written in the intense political and intellectual tumult of the early years of the Weimar Republic, <em>Political Theology</em> develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial political theorists of the twentieth century. <br/><br/>Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in <em>Political Theology</em> that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the sovereign can meet the needs of an &quot;exceptional&quot; time and transcend legal order so that order can then be reestablished. Convinced that the state is governed by the ever-present possibility of conflict, Schmitt theorizes that the state exists only to maintain its integrity in order to ensure order and stability. Suggesting that all concepts of modern political thought are secularized theological concepts, Schmitt concludes <em>Political Theology</em> with a critique of liberalism and its attempt to depoliticize political thought by avoiding fundamental political decisions.&lt;/div&gt;]]>
  </description>
  <published>1986</published>
</book>

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  <date_added>Fri Feb 20 00:30:10 -0800 2009</date_added>
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    <body><![CDATA[This book got one star knocked off because I found the third chapter on political theology not very illuminating.  Maybe Schmitt was saying something earth-shattering when this book was published, and it's only my own ignorance that's depleting a star here.<br/><br/>Nonetheless, the first couple c...<a href="http://www.goodreads.com/review/show/46936057">more...</a>]]></body>
    
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      <review>
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  <title>
    <![CDATA[Political Theology: Four Chapters on the Concept of Sovereignty]]>
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  <description>
    <![CDATA[&lt;div&gt;Written in the intense political and intellectual tumult of the early years of the Weimar Republic, <em>Political Theology</em> develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial political theorists of the twentieth century. <br/><br/>Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in <em>Political Theology</em> that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the sovereign can meet the needs of an &quot;exceptional&quot; time and transcend legal order so that order can then be reestablished. Convinced that the state is governed by the ever-present possibility of conflict, Schmitt theorizes that the state exists only to maintain its integrity in order to ensure order and stability. Suggesting that all concepts of modern political thought are secularized theological concepts, Schmitt concludes <em>Political Theology</em> with a critique of liberalism and its attempt to depoliticize political thought by avoiding fundamental political decisions.&lt;/div&gt;]]>
  </description>
  <published>1986</published>
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  <read_at>Thu Nov 01 00:00:00 -0700 2007</read_at>
  <date_added>Tue Nov 20 05:11:04 -0800 2007</date_added>
  <date_updated>Sat Nov 24 13:05:04 -0800 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[This book laid out a distinct political program that helped lead the way to the Third Reich's lunatic dictatorship and underpins the rationalization of any leader who acts outside the law (including several of the last American Presidents, various mob bosses, vigilantes, and world leaders all over t...<a href="http://www.goodreads.com/review/show/9345383">more...</a>]]></body>
    
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      <review>
  <id>15011322</id>
    <user>
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  <title>
    <![CDATA[Political Theology: Four Chapters on the Concept of Sovereignty]]>
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  <average_rating>4.04</average_rating>
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  <description>
    <![CDATA[&lt;div&gt;Written in the intense political and intellectual tumult of the early years of the Weimar Republic, <em>Political Theology</em> develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial political theorists of the twentieth century. <br/><br/>Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in <em>Political Theology</em> that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the sovereign can meet the needs of an &quot;exceptional&quot; time and transcend legal order so that order can then be reestablished. Convinced that the state is governed by the ever-present possibility of conflict, Schmitt theorizes that the state exists only to maintain its integrity in order to ensure order and stability. Suggesting that all concepts of modern political thought are secularized theological concepts, Schmitt concludes <em>Political Theology</em> with a critique of liberalism and its attempt to depoliticize political thought by avoiding fundamental political decisions.&lt;/div&gt;]]>
  </description>
  <published>1986</published>
</book>

    <rating>5</rating>
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  <read_at>Thu Feb 07 00:00:00 -0800 2008</read_at>
  <date_added>Sat Feb 09 17:03:06 -0800 2008</date_added>
  <date_updated>Sat Feb 09 17:12:33 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[In this book Schmitt explains the contradictions of an immanent legal system whereby the state of exception becomes concealed underneath a veil of laws - yet, it is the state of exception that determines the sovereign, and only with the emergence of such a state, i.e. WW2, can one observe the transc...<a href="http://www.goodreads.com/review/show/15011322">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/15011322]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/15011322]]></link>
</review>
      <review>
  <id>38844413</id>
    <user>
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    <name><![CDATA[Sayaka]]></name>
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  <title>
    <![CDATA[Political Theology: Four Chapters on the Concept of Sovereignty]]>
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  <average_rating>4.04</average_rating>
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  <description>
    <![CDATA[&lt;div&gt;Written in the intense political and intellectual tumult of the early years of the Weimar Republic, <em>Political Theology</em> develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial political theorists of the twentieth century. <br/><br/>Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in <em>Political Theology</em> that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the sovereign can meet the needs of an &quot;exceptional&quot; time and transcend legal order so that order can then be reestablished. Convinced that the state is governed by the ever-present possibility of conflict, Schmitt theorizes that the state exists only to maintain its integrity in order to ensure order and stability. Suggesting that all concepts of modern political thought are secularized theological concepts, Schmitt concludes <em>Political Theology</em> with a critique of liberalism and its attempt to depoliticize political thought by avoiding fundamental political decisions.&lt;/div&gt;]]>
  </description>
  <published>1986</published>
</book>

    <rating>4</rating>
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  <read_at>Tue Dec 02 00:00:00 -0800 2008</read_at>
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    <body><![CDATA[This is a very short, interesting work of Schmitt. I still think 'The concept of political&quot; is more fun and representative, though. ]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/38844413]]></url>
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      <review>
  <id>47335982</id>
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  <title>
    <![CDATA[Political Theology: Four Chapters on the Concept of Sovereignty]]>
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  <average_rating>4.04</average_rating>
  <ratings_count>53</ratings_count>
  <description>
    <![CDATA[&lt;div&gt;Written in the intense political and intellectual tumult of the early years of the Weimar Republic, <em>Political Theology</em> develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial political theorists of the twentieth century. <br/><br/>Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in <em>Political Theology</em> that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the sovereign can meet the needs of an &quot;exceptional&quot; time and transcend legal order so that order can then be reestablished. Convinced that the state is governed by the ever-present possibility of conflict, Schmitt theorizes that the state exists only to maintain its integrity in order to ensure order and stability. Suggesting that all concepts of modern political thought are secularized theological concepts, Schmitt concludes <em>Political Theology</em> with a critique of liberalism and its attempt to depoliticize political thought by avoiding fundamental political decisions.&lt;/div&gt;]]>
  </description>
  <published>1986</published>
</book>

    <rating>3</rating>
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  <read_at>Mon Feb 23 00:00:00 -0800 2009</read_at>
  <date_added>Mon Feb 23 20:47:38 -0800 2009</date_added>
  <date_updated>Mon Feb 23 20:48:17 -0800 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[yay for throwing out the rules. ]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/47335982]]></url>
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    <![CDATA[Political Theology: Four Chapters on the Concept of Sovereignty]]>
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