Creation Regained: Biblical Basics for a Reformational Worldview by Albert M. Wolters

May 22, 2012 Ryan rated it 3 of 5 stars

If this was a book about how do we ask questions, this would be an excellent five star book. However, the author writes about "biblical basics for a reformational worldview." He goes through three epochs in revelation creation, fall, and redemption and uses them to explain how we should begin to see things around us. His discussion of three epochs do a great job explaining one facet of a biblical worldview. I still wish it was slightly more developed. Does the ten commandments specifically infor...more

like · see review

May 02, 2012 Randy Alcorn added it

Shelves: theology-and-apologetics

Several years ago, while researching the New Earth for my book Heaven, I stumbled online upon Creation Regained. I ordered it based on its title alone (which often proves to be a big mistake). From its opening chapter on worldview, I knew I had discovered a treasure. As I read what Al Wolters had to say about creation, fall and redemption, I found myself repeatedly exclaiming “Yes!”

Until then, I had read only a few other books that resonated with the vast redemptive scope of Matthew 19:28, Acts...more Several years ago, while researching the New Earth for my book Heaven, I stumbled online upon Creation Regained. I ordered it based on its title alone (which often proves to be a big mistake). From its opening chapter on worldview, I knew I had discovered a treasure. As I read what Al Wolters had to say about creation, fall and redemption, I found myself repeatedly exclaiming “Yes!”

Until then, I had read only a few other books that resonated with the vast redemptive scope of Matthew 19:28, Acts 3:21, Romans 8:18-23, and other Scriptures. Regrettably, I have seen few since. For too long we have reduced and distorted the gospel to the snatching of souls from earth to a distant and intangible realm suitable for angels, not people. Yet the Bible shows that in His unfolding drama of redemption, God is at work to reclaim not just our souls, but our bodies, and not just our bodies, but the Earth from which that first human body was made, and over which God purposed us to reign.

Al Wolters concisely and persuasively demonstrates that God’s plan for righteous humanity to live on and reign over an uncursed earth was not thwarted by Satan or by man’s sin. (How small a God he would be if that were the case.) He never revoked or abandoned his original great commission for us to rule a good earth to his glory. The last chapters of the Bible promise that God’s original design revealed in the first chapters, greatly enhanced and magnified through Christ’s work, will indeed be fulfilled on a New Earth. Having fallen on mankind’s coat-tails, the earth will rise on our coat-tails, so that resurrected humanity will occupy and rule a resurrected Earth. This is the full gospel of the kingdom, and it is one that is vital to a biblical worldview. It alone explains the Bible’s description of Christians as those who are “looking forward to a new heaven and new earth.”

Creation Regained is biblically and philosophically sound, and offers an understanding that is both refreshing and satisfying. It will be for many a paradigm shifting perspective, one desperately needed by today’s churches and families. The penetrating insights Al Wolters brings will help us to stop redefining the gospel in narrow and shallow and individualistic terminology and assumptions which discredit the breadth and depth of God’s redemptive plan. Readers of this book will celebrate a central and liberating truth that has become tragically obscure: God has no more given up on the rest of his creation than he has given up on us.

The new Postscript to Creation Regained brings together and clarifies key elements of this vital discussion. It’s an insightful and welcome addition to the book. Regardless of your theological leanings, you have much to gain from reading this great book. I highly recommend it.(less)

like 2 likes · see review

Apr 09, 2012 David rated it 4 of 5 stars

Shelves: bible, christianity-and-culture, philosophy, theology

The point of this book is to provide a Christian world-view. Christians look at the world through the grand narrative of Creation-Fall-Redemption-New Creation. An epilogue to the latest edition answers some questions people asked about the original (what about the Old Testament, how does that fit?).

A few random, not-really-review, thoughts:

When I think of "Reformational" today I think of the churches, groups, pastors and scholars who can be described as the "New Calvinism" or the "Young, Restles...more

like · see review

Mar 24, 2011 Philip rated it 4 of 5 stars

Through the lens of the Gospel, Wolters examines the concept of a worldview. In the first chapter, Wolters previews the topic and discusses the concept and implications of a worldview. The writer answers these and many other questions in the first chapter: What is a worldview? Why is a worldview important? Who has a worldview? Having established these foundational concepts, the following three chapters serve as a guide for a Christian worldview. Wolters uses these chapters (2-4) as the basis of...more Through the lens of the Gospel, Wolters examines the concept of a worldview. In the first chapter, Wolters previews the topic and discusses the concept and implications of a worldview. The writer answers these and many other questions in the first chapter: What is a worldview? Why is a worldview important? Who has a worldview? Having established these foundational concepts, the following three chapters serve as a guide for a Christian worldview. Wolters uses these chapters (2-4) as the basis of a biblical worldview (viz., Creation, Fall, and Redemption). In all of these areas, the writer guides the reader to the understanding that the cosmic significance of the Gospel has much to do with the moral and ethical choices of the believer. Throughout these three chapters as well as the conclusion, the reader is driven away from poor paradigms (secular vs. sacred, categorically good vs. categorically bad) to a wholly different paradigm (redeemed vs. fallen). In essence, when doing studies in ethics, Wolters would have Christians ask these questions: 1. What was God's creative ideal (law) in this area? 2. In what way has the depravity of fallen man marred this ideal? 3. In what ways can we see the creative ideal restored through the Gospel? These questions will directly affect the life of a believer if their answers are translated into practice. Wolters' conclusion is extremely practical. The summary chapter was very helpful in its added dimensions and explanations.

Overall, the work was an enjoyable and enlightening read. Several flaws may exist in the argument and in the work as a whole. Some of these may be more significant depending on ones' denominational and theological background. First, Wolters stands committedly in the Reformed tradition. One who is outside those bounds may find some disconnect with the views of the writer. For example, Wolters takes a somewhat unfair shot at Dispensationalism (79) by stating that they only hold to the kingdom as millennial. Also, some of the concepts such as a "cultural mandate" and "redeeming culture" are predicated on an understanding of Niebuhr's "Christ and Culture," and his concept of "Christ redeeming culture." Most premillennialists struggle with this position due to what they see as a downturn in morality at the end of the current age, rather than a slow victory in the realm of culture. That being said, dispensationalists will not disagree in whole with the premise of the work. Even the concept of the Church battling towards victory (albeit, not accomplished until after the millennium) in the realm of ethics is supported by most dispensationalists who are more than willing to combat the pessimistic possibilities of their theology.

These concerns are only significant to a select few, so they are of little significance. The book itself is extremely significant. While only an introduction to redemptive worldviews, the work turns the eyes of the reader to the Gospel in order to find the deepest of ethical implications.(less)

like 1 like · see review

Aug 08, 2012 Justin rated it 4 of 5 stars

A good, but fairly academic description of Christian worldview foundations. Wolters is especially helpful in his insistence that the Gospel is meant to impact every part of someone's life rather than merely impacting a compartmentalized religious segment. His description of the world as both structure (good creational foundation) and direction (movement from creational foundation toward the depravity of the fall or the glory of redemption) is further helpful in dealing maturely and faithfully wi...more A good, but fairly academic description of Christian worldview foundations. Wolters is especially helpful in his insistence that the Gospel is meant to impact every part of someone's life rather than merely impacting a compartmentalized religious segment. His description of the world as both structure (good creational foundation) and direction (movement from creational foundation toward the depravity of the fall or the glory of redemption) is further helpful in dealing maturely and faithfully with the created world.

On the importance of Scripture (from Calvin):

"The first is John Calvin's image of the Scriptures as spectacles through which we are enabled to read the book of nature: 'Just as old or bleary-eyed men and those with weak vision, if you thrust before them a most beautiful volume, even if they recognize it to be some sort of writing, yet can scarcely construe two words, but with the aid of spectacles will begin to read distinctly; so Scripture, gathering up the otherwise confused knowledge of God in our minds, having dispersed dullness, clearly show us the true God.'"

On the role of the Old Testament:

"One final point should be made about the revelation of God's law in Scripture and in creation. We noted earlier that the Mosaic law was the divinely accredited implementation of creational law for ancient Israel. This means that the law of Moses is fixed between two reference points: creational law and ancient Israel, the universal and enduring principles of creation and the historical situation of a particular people in a particular place at a particular time."

On worldview battle:

"A genuinely biblical worldview recognizes that a real battle rages between God and his adversary for the control of creation ... This spiritual warfare hit many bright Christian students hard when they make the transition from high school to university or college."

On the tension of living in culture as a Christian:

"This unbearable tension arises from these two factors. First, the church s part of a society that embodies a cultural story. That cultural story is rooted, at least in part, in an idolatrous religious faith that tends to shape every part of human life, and is embodied by a community. Second, the Christian community finds its identity in another story, one this is also rooted in faith, is equally comprehensive, and is also socially embodied.(less)

like · see review

Apr 15, 2012 Jeremy rated it 4 of 5 stars

Shelves: worldview

Using the Creation-Fall-Redemption-Consummation metanarrative, Wolters describes the Christian's worldview as rooted in affirming creational norms by discerning the structures intended by God and guiding them in the right direction. This is very helpful and perhaps even category exploding for some Christians who have been fed a version of Christianity that perhaps locates the antithesis between the city of God and the city of man somewhere in creation, resulting in a sacred/secular divide that K...more

like · see review

Jan 05, 2013 Greg Baughman rated it 3 of 5 stars

Creation Regained is a good overview of the Kuyperian approach to a Christian world view. It may be a bit technical for the beginner (I find Cornelius Plantinga's Engaging God's World: A Christian Vision of Faith, Learning, and Living to be more accessible and easier to read, as it is written to a more general audience). Wolters' discussion of structure and direction is excellent. A fuller review of "Creation Regained" may be found here.

like · see review

Oct 18, 2011 John rated it 4 of 5 stars

Shelves: culture-current-issues, christian-life, theology

Really good intro for creating worldview categories. Love the distinctions he makes between structure and direction/reformation and revolution. Really helpful. For anyone familiar with these discussions, much of it will be introduction (like his creation, fall redemption outline). But even still, he puts some helpful stakes in the ground that will sharpen our thinking.

He has a small tendency, it seems, towards transformationalism at times, but his conclusions aren't always necessary in order bu...more

like · see review

Feb 19, 2011 Seph rated it 5 of 5 stars

Two themes that stuck with me:

First, this book gives the proper questions for interpreting culture. "What about this is structural?" and "What about this is directional?" I have found these to be among the most important questions I've learned to ask in discerning culture.

Second, Wolters explains God's redemption cosmically. "God does not create junk, and God does not junk His creation."

With these two themes in hand, I walked away from the book thinking much more broadly about my calling to be...more

like 1 like · see review

Jan 27, 2013 Jason Leonard rated it 4 of 5 stars

Shelves: non-fiction

*I originally gave this 3 stars, but in the time since I read this, I have referred to the epilogue, the discussion on worldview and the concepts of structure and direction quite often. It has proved far more helpful than I initially thought. I've upped it to 4 stars... And am wondering if it will be 5 some day.*

The premise is wonderful: a thoroughly Biblical worldview will lead a follower of Christ to understand that ALL of creation is in need of redemption. Given the mass distribution of this...more

like · see review

Feb 24, 2013 Pete rated it 5 of 5 stars · review of another edition

Recommended to Pete by: Loz

Shelves: biblical, theology, spiritual, food-for-thought

If you are a Christian, then read this book!

Does exactly what it says on the tin: regains creation or rather lays down basic lines of the scriptural paradigm that facilitate redemptive thinking and reasoning.

Mr. Wolters extends , biblically, the idea of creation from merely nice natural stuff around us into the the human condition itself, our ontology and the affairs of everyday life. He calls this 'structure', the way you approach this dictates and denotes direction, or which side of the spirit...more
If you are a Christian, then read this book!

Does exactly what it says on the tin: regains creation or rather lays down basic lines of the scriptural paradigm that facilitate redemptive thinking and reasoning.

Mr. Wolters extends , biblically, the idea of creation from merely nice natural stuff around us into the the human condition itself, our ontology and the affairs of everyday life. He calls this 'structure', the way you approach this dictates and denotes direction, or which side of the spiritual fence (The Cross) you stand on; either redemptive or fallen. These ideas are based on the work of Dutch thinkers Herman Dooyeweerd and D.H Vollenhoven and set parameters which help to reframe questions in such a way that typical dualism and dichotomies can be avoided (rather than providing easy answers). Hence, en route, the secular/sacred, material/spiritual schism is exposed for the Gnostic heresy that it is and the responsibility and call to action is put firmly back into the Gospel. Amazing that, it we must be naturally disposed to dualistic thinking, as the author also states, for a 3rd century heresy to still be prevalent 1200 years after it's heyday!
Evil is a corruption of good, hatred a corruption of love. One parasitises the other, rather than being congruent to it. This is uniquely Christian, in comparison to many eastern cosmologies, Buddist or Toaist for instance, as well as the modern western mindset of either/or. This could be revolutionary to some peoples mindset and even lead many fundamentalists and evangelicals into 3 or even 4 dimensional thinking.
I was a little uncertain as to some of what Mr Wolters envisaged as the church's role in a society based on these views however. He states that an inherent God given structure should essentially provide a natural check to the inappropriate use of authority from one sphere of public life to another and so preclude it, such as running a hospital or a school as a profit making business. However this is precisely what we do we see in many modern Western economies. He fails to clearly delineate exactly what nature of authority the church carries with regards to government, economy, social services etc... however and as a consequence appears to be suggesting that state affairs would remain seperate from church affairs, which sounds a little like the very split he aims to avoid. This is only mentioned briefly in the closing chapters, so I would like to read a more in depth account on this point but, this book remains an excellent introduction and point of departure non the less.

Free moral agents for Jesus!(less)

like · see review

Oct 19, 2012 Brian Collins rated it 5 of 5 stars

Summary
Basic to Wolters' argument is that all people function with a comprehensive worldview that covers every aspect of life. If a person's worldview ought to be shaped by Scripture, then Scripture must speak to every area of life. In other words, since worldviews are comprehensive, Scripture's authority and scope must be comprehensive as well. In the remainder of the book Wolters sketches what a comprehensive Christian worldview looks like.

The Christian worldview is summarized under the catego...more

like 1 like · see review

Jan 23, 2011 Ryan rated it 3 of 5 stars

Shelves: non-fiction, own, religion-theology

This review has been hidden because it contains spoilers. To view it, click here. MY SUMMARY AND NOTES: Wolters begins with explaining what a worldview is and why it is important. For Christians, he explains, worldview is defined by Scripture and the instructions it gives. Importantly, he argues that our worldview encompasses all aspects of our life, not just our theological principles or worship practices. This means that in the Reformational worldview regards redemption through Christ as the restoration of the original creation. So the whole point of salvation is to salvage...more MY SUMMARY AND NOTES: Wolters begins with explaining what a worldview is and why it is important. For Christians, he explains, worldview is defined by Scripture and the instructions it gives. Importantly, he argues that our worldview encompasses all aspects of our life, not just our theological principles or worship practices. This means that in the Reformational worldview regards redemption through Christ as the restoration of the original creation. So the whole point of salvation is to salvage a sin-disrupted creation. He organizes the book based on the categories of Creation, Sin, and Redemption (restoration)

*** God governs His universe through two kinds of laws, laws of nature and norms. Although the natural laws are obvious (and available for study), the laws associated with norms are less clear because a norm like “Be just” could be carried out in many different ways. Nevertheless, the author argues that part of seeking “re-creation” is to try to discover the “norms” that God set out in his original creation. The author argues that the “knowability” of creation is often accepted in the natural sciences, but met with skepticism when it is applied to the social sciences and humanities. While many Christians argue that this kind of “spiritual discernment” of original creation is not possible, the Reformed perspective is that God’s revelatory power allows this. The author argues evidence for this comes from Paul’s words in Colossians that ask us to pray to God for Him to fill us with the knowledge of His will”. This pertains not only to personal decisions, etc. in life, but also everything from journalism and artistic aesthetics. –So which is the right way? Wolters sometimes seems to argue that this is wholly discernible by Christians (i.e., there is one “right way” of carrying out God’s will for His creation in these disciplines. This approach seems fraught with the danger of divisiveness given the inevitable disagreements among Christians on what constitutes a "re-created" perspective in a particular discipline.

***Wolters points out that the creation of the world was only the beginning, and it must be further developed by Christians according to God’s word and will. Sin does not annihilate the normative development of civilization, but rather, sin is like a parasite that tries to undo and deform that development. In fact, the author argues that when Christ comes and the earth is “remade”, it will still include the transfigured and transformed cultural arts of this world, just as our bodies, although glorified and remade will still be our bodies. Thus, creation, apart from sin, is wholly good.

***The fall touched all of creation, not just human nature. In fields such as the arts, you can see this perversion of creation through things like kitsch and bad taste in general in painting, poetry, music, etc. This means that we can define what is “normal” vs. what is “abnormal” according to God’s intentions with His creation.

***He articulates the distinction between “structure” and “direction” of creation. Structure refers to the order of creation, or what makes a thing the entity that it is (i.e., essence). Direction, on the other hand, designates the degree of distortion or restoration of everything from people to objects to movements. In other words, this means classifying God’s creation and established norms as either being obedient to him or disobedient. If they still conform to God’s design, they are being obedient, but if they move against His design it is thought of as disobedience. Importantly, structure is never entirely obliterated by direction.

***Defining common grace: Through God’s goodness to believers and unbelievers alike, God’s faithfulness to creation still bears fruit in humankind’s personal, society, and cultural lives. This differs from “special grace” where sin is not only curbed, but atoned and forgiven. It can also be thought of as “conserving grace”.

***Wolters carefully defines “world” as it is used in Scripture. Specifically, when it says “we are not of this world” it is referring to the sin-infested aspects of creation, not the original creation God made or certain disciplines that are often thought of as secular such as politics, sports, business, etc. Thus, we should never abandon these fields to the secular world.

***The restoration chapter makes the basic point that through Christ’s resurrection, He has atoned for his entire creation, therefore it can remove all of sin’s effects in every domain. Thus, the new redeemed humanity is called to bring renewal to all of His creation. Wolters argues that Jesus ministry on earth demonstrated this kind of restoration through His miracles.

***He contrasts this view of God’s kingdom in this world with other views. Pietism restricts the kingdom of God to the life of the inner soul. Some traditions restrict the kingdom of God to the institutional church. For these people, only the clergy are engaged in full-time “kingdom work”. Dispensationalists only think of the kingdom of God in the future, as in, the kingdom is coming soon with the end of the world (millennialism). Classic liberal Protestantism associates any progressive policy or movement as part of God’s kingdom (social gospel). Liberation theology is similar, only it is more specific to kinds of political movements that are supposed to be consistent with God’s kingdom.

***He distinguishes the terms “sanctified” from “consecrated”; sanctify means to make free from sin, or internal renewal, while consecrate means to set apart or dedicate for the worship or service to God, or external renewal. All of creation is to be sanctified through Christ through progressive renewal of his structures of creation (i.e., we are not to overthrow or get rid of a structure, simply work towards correcting its direction).

***Each area of society has its own “sphere sovereignty” or “differentiated responsibility”. That means that each should be restored to creation in a distinct way (e.g., you should not run a church like a business or a business like a church). This also means that no sphere has the right to control or dominate any other sphere (e.g., like in a totalitarian state where the government dominates all other spheres).

***In his final chapters he goes through several examples of human concepts (e.g., aggression, spiritual gifts, sex, etc.) and shows how to analyze them using the structure and direction concepts. With each, he argues, you can identify the basic structure (form) and separate that from the good or bad direction with which it has been used. (less)

like · see review

Sep 30, 2012 Robert Murphy rated it 5 of 5 stars

Shelves: own

A very good book for laying out the most basic foundation of the Christian worldview: Creation, Fall, Redemption. I'm very interested in how my professors are going to augment this to Creation-Fall-Redemption-Consumation. It is clear (at least to me) that Wolters plainly has two categories mashed together, so I don't think it'll be hard to do.

I highly recommend this book for everybody. There is some mention of Greek, Hebrew, and Latin, but always with explanation. This is a very accessible book.

like · see review

Nov 20, 2009 Eric rated it 4 of 5 stars

If there were six stars, I would give this book six stars. But before you go out and buy it, understand this, it's a not a jaw dropper or change your life the minute you read it kind of book. It will impact your view of the world, which could make a big difference long-term.

It's a simple book. It shows a much bigger picture of Christ's redemption than just you becoming a believer. It gives a solid Biblical, Christian worldview, and it encourages the businessman that he is part of redemption, jus...more

like · see review

Aug 20, 2011 Sarah rated it 3 of 5 stars

“Because of their two-realm theory (seeing all things as either “sacred” or “secular”), Christians have themselves to blame for the rapid secularization of the West.

If political, industrial, artistic, and journalistic life, to mention only these areas, are branded as essentially ‘worldly,’ ‘secular,’ and part of the natural domain of ‘creaturely life,’ then is it surprising that Christians have not more effectively stemmed the tide of humanism in our culture?” -pg 54

Excellent, scholarly, philoso...more

like 1 like · see review

Feb 08, 2012 Go2therock rated it 4 of 5 stars

Initially I thought this book was quite the challenge. I'm not sure if I got smarter, caught the cadence of thought, or he began speaking more simply, but my enjoyment grew the further I went. Some really resonating thoughts here to explore.

My biggest takeaways were the explanation of the substance of things and direction. Major thought: Nothing is neutral.

like · see review

Feb 07, 2012 Jeremy rated it 4 of 5 stars

Shelves: religion, non-fiction

This book is considered standard reading for anyone looking for a Christian worldview. The basic structure is creation-fall-redemption, and a particularly useful concept was the distinction between structure and direction.

like · see review

Aug 28, 2011 Mark Ward rated it 5 of 5 stars

Shelves: 2011

God created a "very good" structure upon which man was to build. Man fell into sin, distorting that good structure, bending it in the wrong direction. Christ will redeem everything touched by the fall: Grace restores nature.

like · see review

Jan 21, 2011 Kent Kessler rated it 5 of 5 stars

Sometimes i read books and have an experience of "what?! Is this true?!" and read the rest of the book thinking and reading and looking for holes...But I didn't find any and I am thankful. A must read!

like · see review

Jun 02, 2011 Chuck Bonadies rated it 5 of 5 stars

Single best book I have read on a Reformational Worldview. I recommend reading it on conjunction with David VanDrunen's Living in God's Two Kingdoms, which gives the alternative view.

like · see review

Feb 06, 2012 Marney rated it 3 of 5 stars

Had good information and it went more in depth to some things that I already knew but it was too repetitive. It could have said some things in less time.

like · see review

Aug 18, 2011 Bill MacDonald added it · review of another edition

This book, more than any other that I have read on the Reformed worldview, clarified my understanding of the ultimate end for the Christian convert.

like · see review

Sep 04, 2009 Janice rated it 4 of 5 stars

I have read several Worldview books from the Reformed perspective and this one does add to the discussion. I thought his chapters on Creation, Fall and Redemption were very clear and helpful. He is coming from the Dutch Reformed perspective of people like Kuyper, Dooyeweerd and Vollenhoven. While I don't hold to all their views I am more sympathetic than not. His writing of structure and direction was a little confusing particularly the section on Personal Renewal. This book had a extra chapter...more

like · see review

Jan 11, 2010 Trevor Davis rated it 4 of 5 stars

What a great book. Lots of foundational ideas for good reformed thinking. Worth reading again.

like · see review

Mar 09, 2011 Kevin McClain rated it 5 of 5 stars

This book changed my life; God used it to speak the Gospel to me afresh.

like · see review

Sep 22, 2008 Dave S rated it 5 of 5 stars

I am forced to read this book for a college course I am taking to finish my undergrad, but really am sinking my teeth into it. The author talks about creation, the sinful fall of man and how to reform our lives through redemption. One chapter even talks about about how Christians should be Jesus to all and in all. God doesn't call only "clergymen and missionaries" to be light for his kingdom, God calls us to be a light to all the world, even in sinful places like prison, politics and professiona...more

like · see review

Jun 01, 2012 Peter rated it 3 of 5 stars

Somewhat dense reading and harken back to how I feel about Aristotle's Metaphysics.

like · see review

Mar 10, 2012 Brad rated it 5 of 5 stars

one of the best I've read

like · see review

Apr 17, 2012 David Varney rated it 5 of 5 stars

Shelves: theology

For the size of it, this book packs a punch.

like · see review

title link	preview: Creation Regained: Biblical Basics for a Reformational Worldview
avg rating	preview: Creation Regained: Biblical Basics for a Reformational Worldview Goodreads rating: 4.09 (291 ratings)
small image	preview: click here [close]
med image	preview: click here [close]
BBCode	[url=http://www.goodreads.com/book/show/278012.Creation_Regained?utm_medium=api&utm_source=blog_book][img]http://d.gr-assets.com/books/1349057114l/278012.jpg[/img][/url] [url=http://www.goodreads.com/book/show/278012.Creation_Regained?utm_medium=api&utm_source=blog_book]Creation Regained: Biblical Basics for a Reformational Worldview by Albert M. Wolters[/url]

Creation Regained: Biblical Basics for a Reformational Worldview

Friend Reviews

Lists with This Book

Community Reviews

new topic
Discuss This Book

combine
Other Editions (3)

Genres

Readers also enjoyed similar books

Books by Albert M. Wolters

Share This Book

Share This Book on Your Website

Trivia About Creation Regained...

Creation Regained: Biblical Basics for a Reformational Worldview

Friend Reviews

Lists with This Book

Community Reviews

new topicDiscuss This Book

combineOther Editions (3)

Genres

Readers also enjoyed similar books

Books by Albert M. Wolters

Share This Book

Share This Book on Your Website

Trivia About Creation Regained...

new topic
Discuss This Book

combine
Other Editions (3)