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  <title><![CDATA[Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery]]></title>
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  <description><![CDATA[<em>Pagans in the Promised Land</em> provides a unique,  well-researched challenge to U.S. federal Indian law and policy. It attacks  the presumption that American Indian nations are legitimately subject to  the plenary power of the United States. Steve Newcomb puts forth a  startling theory that U.S. federal Indian law and policy are premised on  Old Testament narratives of the chosen people and the promised land, as  exemplified in the 1823 Supreme Court ruling Johnson v. McIntosh, that the  first &quot;Christian people&quot; to &quot;discover&quot; lands inhabited by &quot;natives, who  were heathens,&quot; have an ultimate title to and dominion over these lands and  peoples. This imporant addition to legal scholarship asserts there is no  separation of church and state in the United States, so long as U.S.  federal Indian law and policy are premised on the ancient religious  distinctions between &quot;Christians&quot; and &quot;heathens.&quot;]]></description>
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    <![CDATA[Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery]]>
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    <![CDATA[<em>Pagans in the Promised Land</em> provides a unique,  well-researched challenge to U.S. federal Indian law and policy. It attacks  the presumption that American Indian nations are legitimately subject to  the plenary power of the United States. Steve Newcomb puts forth a  startling theory that U.S. federal Indian law and policy are premised on  Old Testament narratives of the chosen people and the promised land, as  exemplified in the 1823 Supreme Court ruling Johnson v. McIntosh, that the  first &quot;Christian people&quot; to &quot;discover&quot; lands inhabited by &quot;natives, who  were heathens,&quot; have an ultimate title to and dominion over these lands and  peoples. This imporant addition to legal scholarship asserts there is no  separation of church and state in the United States, so long as U.S.  federal Indian law and policy are premised on the ancient religious  distinctions between &quot;Christians&quot; and &quot;heathens.&quot;]]>
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    <body><![CDATA[It's like Newcomb and I were separated at birth.  This book excitingly analyzes the discourses of Godly progress that accompanied, or inspired, the colonization of North America.  Particularly useful is Newcomb's illustration of how those discourses remain in wide use.  ]]></body>
    
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    <![CDATA[<em>Pagans in the Promised Land</em> provides a unique,  well-researched challenge to U.S. federal Indian law and policy. It attacks  the presumption that American Indian nations are legitimately subject to  the plenary power of the United States. Steve Newcomb puts forth a  startling theory that U.S. federal Indian law and policy are premised on  Old Testament narratives of the chosen people and the promised land, as  exemplified in the 1823 Supreme Court ruling Johnson v. McIntosh, that the  first &quot;Christian people&quot; to &quot;discover&quot; lands inhabited by &quot;natives, who  were heathens,&quot; have an ultimate title to and dominion over these lands and  peoples. This imporant addition to legal scholarship asserts there is no  separation of church and state in the United States, so long as U.S.  federal Indian law and policy are premised on the ancient religious  distinctions between &quot;Christians&quot; and &quot;heathens.&quot;]]>
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    <body><![CDATA[This is another book that looks into the American dogma of doctrine of discovery.  It is a good critical analysis of how America developed this doctrine and how they still use it today in their relationship with Native nations.]]></body>
    
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    <![CDATA[<em>Pagans in the Promised Land</em> provides a unique,  well-researched challenge to U.S. federal Indian law and policy. It attacks  the presumption that American Indian nations are legitimately subject to  the plenary power of the United States. Steve Newcomb puts forth a  startling theory that U.S. federal Indian law and policy are premised on  Old Testament narratives of the chosen people and the promised land, as  exemplified in the 1823 Supreme Court ruling Johnson v. McIntosh, that the  first &quot;Christian people&quot; to &quot;discover&quot; lands inhabited by &quot;natives, who  were heathens,&quot; have an ultimate title to and dominion over these lands and  peoples. This imporant addition to legal scholarship asserts there is no  separation of church and state in the United States, so long as U.S.  federal Indian law and policy are premised on the ancient religious  distinctions between &quot;Christians&quot; and &quot;heathens.&quot;]]>
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    <![CDATA[<em>Pagans in the Promised Land</em> provides a unique,  well-researched challenge to U.S. federal Indian law and policy. It attacks  the presumption that American Indian nations are legitimately subject to  the plenary power of the United States. Steve Newcomb puts forth a  startling theory that U.S. federal Indian law and policy are premised on  Old Testament narratives of the chosen people and the promised land, as  exemplified in the 1823 Supreme Court ruling Johnson v. McIntosh, that the  first &quot;Christian people&quot; to &quot;discover&quot; lands inhabited by &quot;natives, who  were heathens,&quot; have an ultimate title to and dominion over these lands and  peoples. This imporant addition to legal scholarship asserts there is no  separation of church and state in the United States, so long as U.S.  federal Indian law and policy are premised on the ancient religious  distinctions between &quot;Christians&quot; and &quot;heathens.&quot;]]>
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    <![CDATA[Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery]]>
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    <![CDATA[<em>Pagans in the Promised Land</em> provides a unique,  well-researched challenge to U.S. federal Indian law and policy. It attacks  the presumption that American Indian nations are legitimately subject to  the plenary power of the United States. Steve Newcomb puts forth a  startling theory that U.S. federal Indian law and policy are premised on  Old Testament narratives of the chosen people and the promised land, as  exemplified in the 1823 Supreme Court ruling Johnson v. McIntosh, that the  first &quot;Christian people&quot; to &quot;discover&quot; lands inhabited by &quot;natives, who  were heathens,&quot; have an ultimate title to and dominion over these lands and  peoples. This imporant addition to legal scholarship asserts there is no  separation of church and state in the United States, so long as U.S.  federal Indian law and policy are premised on the ancient religious  distinctions between &quot;Christians&quot; and &quot;heathens.&quot;]]>
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  <published>2008</published>
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