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<book id="212965">
  <title><![CDATA[The Logic of Practice]]></title>
  <isbn><![CDATA[0804720118]]></isbn>
  <isbn13><![CDATA[9780804720113]]></isbn13>
    <image_url>http://photo.goodreads.com/books/1172755100m/212965.jpg</image_url>
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  <best_book_id type="integer">212965</best_book_id>
  <books_count type="integer">3</books_count>
  <default_description>&lt;div&gt;Our usual representations of the opposition between the &amp;#8220;civilized&amp;#8221; and the &amp;#8220;primitive&amp;#8221; derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery&amp;#8212;or between logical logic, armed with all the accumulated instruments  of objectification, and the universally pre-logical logic of practice.&lt;br&gt;&lt;br&gt;In this, his fullest statement of a theory  of practice, Bourdieu both sets out what might be involved in incorporating one&amp;#8217;s own standpoint into  an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs&amp;#8212;that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms.&lt;br&gt;&lt;br&gt;The first part of the book, &amp;#8220;Critique of Theoretical Reason,&amp;#8221; covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his  concept of the &lt;i&gt;habitus&lt;br&gt;&lt;br&gt;), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination.&lt;br&gt;&lt;br&gt;The second part of the book, &amp;#8220;Practical Logics,&amp;#8221; develops detailed case studies based on Bourdieu&amp;#8217;s ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges.&lt;br&gt;&lt;br&gt;This book develops in full detail the theoretical positions sketched in Bourdieu&amp;#8217;s &lt;/i&gt;Outline of a Theory of Practice&lt;br&gt;&lt;br&gt;. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu&amp;#8217;s theory, to theorists interested in his points of departure from structuralism (especially fom L&#233;vi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.&lt;/div&gt;</default_description>
  <id type="integer">2174364</id>
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  <original_publication_year type="integer">1990</original_publication_year>
  <original_title>The Logic of Practice</original_title>
  <rating_dist>total:48|5:18|4:19|3:10|2:1|1:0|</rating_dist>
  <ratings_count type="integer">48</ratings_count>
  <ratings_sum type="integer">198</ratings_sum>
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  <text_reviews_count type="integer">8</text_reviews_count>
</work>

  <average_rating><![CDATA[4.12]]></average_rating>
  <ratings_count><![CDATA[48]]></ratings_count>
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  <url><![CDATA[http://www.goodreads.com/book/show/212965.The_Logic_of_Practice]]></url>
  <authors>
        <author id="45739">
      <name><![CDATA[Pierre Bourdieu]]></name>
      <role><![CDATA[]]></role>
      <url><![CDATA[http://www.goodreads.com/author/show/45739.Pierre_Bourdieu]]></url>
      <average_rating><![CDATA[3.97]]></average_rating>
      <ratings_count><![CDATA[821]]></ratings_count>
      <text_reviews_count><![CDATA[84]]></text_reviews_count>
    </author>
      </authors>
    <reviews start="1" end="20" total="78">
    <review id="3889768">
    <user id="151687">
    <name><![CDATA[Brad]]></name>
    <location><![CDATA[Oakland, CA]]></location>        
    <url><![CDATA[http://www.goodreads.com/user/show/151687-brad]]></url>
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      <rating>3</rating>
  <votes>1</votes>
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  <read_at>Sun Jul 01 00:00:00 -0700 2007</read_at>
  <date_added>Wed Aug 01 00:19:29 -0700 2007</date_added>
  <date_updated>Wed Aug 01 00:35:17 -0700 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[Covers a lot of the same ground as Outline of a Theory of Practice and is slightly clearer in its explanations of habitus, field and dispositions. An important work on the topic of embodied knowledge but I find Bourdieu's model on the whole to be too limited due to three factors: 1) the market metap...<a href="http://www.goodreads.com/review/show/3889768">more...</a>]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/3889768]]></url>
</review>
    <review id="3633147">
    <user id="174013">
    <name><![CDATA[Anna]]></name>
    <location><![CDATA[Sweden]]></location>        
    <url><![CDATA[http://www.goodreads.com/user/show/174013-anna]]></url>
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      <rating>0</rating>
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  <read_at></read_at>
  <date_added>Fri Jul 27 05:11:02 -0700 2007</date_added>
  <date_updated>Fri Jul 27 05:15:18 -0700 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[The ideas and the concepts are groundbreaking but I really feel the text is unnecessarily difficult. I know he's French and a philsopher at that, but sentences with that many commas should be banned.<br/>If you really are a genius, you might want to keep in mind that the rest of the world might not...<a href="http://www.goodreads.com/review/show/3633147">more...</a>]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/3633147]]></url>
</review>
    <review id="49676382">
    <user id="265551">
    <name><![CDATA[Nick]]></name>
    <location><![CDATA[Chicago, IL]]></location>        
    <url><![CDATA[http://www.goodreads.com/user/show/265551-nick]]></url>
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      <rating>3</rating>
  <votes>0</votes>
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  <date_added>Wed Mar 18 11:16:13 -0700 2009</date_added>
  <date_updated>Wed Mar 18 11:19:50 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[As a newcomer to Bourdieu, I found this book particularly dense, and the translation difficult at best.  This volume has a clear account of Bourdieu's definitions of field and habitus, as well as links between these concepts and Bourdeiu's conception of distinction.  As he tends to recycle his ideas...<a href="http://www.goodreads.com/review/show/49676382">more...</a>]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/49676382]]></url>
</review>
    <review id="59166227">
    <user id="1804950">
    <name><![CDATA[Risa]]></name>
    <location><![CDATA[Carrboro, NC]]></location>        
    <url><![CDATA[http://www.goodreads.com/user/show/1804950-risa]]></url>
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  <date_added>Wed Jun 10 11:30:15 -0700 2009</date_added>
  <date_updated>Wed Jun 10 11:30:15 -0700 2009</date_updated>
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    <body><![CDATA[The Logic of Practice by Pierre Bourdieu et al. (1992)]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/59166227]]></url>
</review>
    <review id="53592198">
    <user id="1357163">
    <name><![CDATA[Thomas]]></name>
    <location><![CDATA[Sylmar, CA]]></location>        
    <url><![CDATA[http://www.goodreads.com/user/show/1357163-thomas]]></url>
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  <date_added>Wed Apr 22 09:15:09 -0700 2009</date_added>
  <date_updated>Wed May 13 10:03:41 -0700 2009</date_updated>
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    <body><![CDATA[A fascinating take on the problem of social scientific analysis of practices.  ]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/53592198]]></url>
</review>
    <review id="18164421">
    <user id="21021">
    <name><![CDATA[Iben]]></name>
    <location><![CDATA[New Haven, CT]]></location>        
    <url><![CDATA[http://www.goodreads.com/user/show/21021-iben]]></url>
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      <rating>4</rating>
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  <read_at>Sat Mar 01 00:00:00 -0800 2008</read_at>
  <date_added>Thu Mar 20 03:29:38 -0700 2008</date_added>
  <date_updated>Thu Mar 20 03:29:38 -0700 2008</date_updated>
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    <body><![CDATA[Didn't read all of it (didn't have time!), but the section on symbolic capital is really really good. ]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/18164421]]></url>
</review>
    <review id="3929549">
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    <name><![CDATA[Jenn]]></name>
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  <date_added>Wed Aug 01 14:51:06 -0700 2007</date_added>
  <date_updated>Wed Aug 01 14:51:29 -0700 2007</date_updated>
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    <body><![CDATA[wherein Bourdieu pretends to outline what the hell is the habitus.]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/3929549]]></url>
</review>
    <review id="11109652">
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  <date_added>Thu Dec 27 15:55:55 -0800 2007</date_added>
  <date_updated>Thu Dec 27 15:55:55 -0800 2007</date_updated>
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    <body><![CDATA[oh pierre.  if only you were still alive.<br/><br/>]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/11109652]]></url>
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  <read_at>Tue Nov 24 00:00:00 -0800 2009</read_at>
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  <date_updated>Wed Nov 25 08:09:25 -0800 2009</date_updated>
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