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The Illustrated Tibetan Book of the Dead: A New Reference Manual for the Soul

4.04 of 5 stars 4.04  ·  rating details  ·  27 ratings  ·  3 reviews
Uniquely blending poetry and prose, this magnificently illustrated modern adaptation of the Buddhist “reference manual to the soul” offers spiritual teachings that are practical for today’s world. Adapted from a version written by one of Tibet’s great spiritual leaders in the 8th century. “A new translation and commentary...features lively poetry and prose accompanied by l ...more
Paperback, Abridged, 128 pages
Published June 30th 2000 by Sterling (first published April 1st 1999)
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Lynne King

To die, to sleep;
To sleep; perchance to dream; ay, there’s the rub,
For in that sleep of death what dreams may come,
When we have shuffled off this mortal coil,
Must give us pause.

And what a better way to start this beautifully illustrated and abridged version of the Tibetan Book of the Dead (known as the Bardo Thodol which describes the six Bardos), than with a quote from Shakespeare and this rather interesting introduction:

From the earliest times until the recent past, the vast majority of people
Jimmy Ele
Filled with great nuggets of wisdom, however I did not choose to give this a rating because it is a spiritual/religious text, and therefore chose to exempt a rating based on my opinion. I did this because it could be deeper than I currently understand or it could be otherwise. My point being, I do not know and therefore instead of rating it and subjecting a spiritual/religious text to my human interpretation I have decided to leave it unrated. What I can definitely say is that I found certain st ...more
Aunty Social
Martin Boord is a twat and i hate all of his books and advise no-one to read them
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“Nothing in life stands still. Movement and change are the very essence of life and yet our normal tendency is to believe that everything is fixed and solid. We wish to believe that all we see is real and secure, even though our ordinary experience tells us that nothing remains unchanged and nothing lasts forever. On the contrary, everything in the world around us is constantly falling apart and requires a great deal of maintenance on our part if we wish to hold it together. What happens during this process of change is the great mystery revealed in symbolic form within this book. The state called here the "transitional phase" (Tibetan: "bardo") is the actual moment of change, occurring at the end of one phase and the beginning of the next. It is the state of flux itself, the only state that can really be called "real." It is a condition of great power and potential within which anything could happen. It is the moment between moments. It may seem to span an entire lifetime, like the moment between being born and dying, or it may be imperceptibly short and fleeting, like the moment between one thought and the next. Whatever its duration, however, it is a moment of great opportunity for those who perceive it. Anyone who can do this is called a yogin. Such a person has the power of destiny in their hands. He or she has no need of a priest to guide him towards the clear light of truth, for he sees already the clear light of truth in the intermediate phases that occur between all other states. Refusing to become trapped in the false belief that all about him is fixed and solid, the yogin moves with calm and graceful ease through life, confident that changes are now under his own direction. He becomes the master of change instead of its slave.....Similarly, between any encounter and one's reaction to it, there is an intermediate space that offers choice to those who can see it. One is not obliged to react on the basis of habit or prejudice. The opportunity for a fresh approach is always there in the intermediate state for those who have learned to recognize it. Such recognition is the essential message of this ancient and profound book.” 1 likes
“The root cause of suffering is explained as the second of the Buddha's truths. Quite simply, it is our own desire for sensual pleasure and our attachment to the objects of the senses that cause us so much pain. Being deluded concerning the reality of this world, we react to the phantoms of our perceptions with lust or anger. We are filled with desire or hatred, pride or jealousy, and all such conceits cause us to act in a way that gives pain to ourselves and others.” 0 likes
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