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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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    <body><![CDATA[Why I Read this Book: Who could pass up the opportunity to learn about ethics from the Dali Lama himself.<br/><br/>Review:<br/><br/>Ethics are an interesting concept. A set of rules or ways of life that guide us to live life in a positive way both for ourselves and for those around us. This is m...<a href="http://www.goodreads.com/review/show/62838772">more...</a>]]></body>
    
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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    <body><![CDATA[As a brief and necessarily general work, this book isn't exactly revelatory, but its simplicity is soothing and its message always welcome, however familiar.  After all, there's a difference between being familiar with and remaining aware of ethical principles, not to mention the difference between ...<a href="http://www.goodreads.com/review/show/44049670">more...</a>]]></body>
    
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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    <body><![CDATA[I'm giving a lecture on commitment and the willingness to suffer (ostensibly about the death of Socrates) and I remember these two Dalai Lama books that I read a few years ago. I think the point is that empathy is human, and empathy requires us to share suffering. Suffering is in the Affective Domai...<a href="http://www.goodreads.com/review/show/54351123">more...</a>]]></body>
    
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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    <body><![CDATA[I wanted to find a way to simply be more peaceful in my daily life, and it seems to me that real Buddhists are pretty peaceful people, so the Dalai Lama seemed to be a good place to go to for some ideas on peace.<br/><br/>I enjoyed reading the book and it does give some really good ideas and ways ...<a href="http://www.goodreads.com/review/show/2442319">more...</a>]]></body>
    
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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    <body><![CDATA[The Dalai Lama has given us a real gift with this book.  His logic is irrevocable, which is the best part of this treaties.  One cannot argue with his simple self-evident logic, and his logic is able to illuminate the deepest truth of human nature.  Taken with &quot;Bonds that Make us Free&quot; thi...<a href="http://www.goodreads.com/review/show/78038451">more...</a>]]></body>
    
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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    <body><![CDATA[The most impressive thing about this book is that it came out in early 2001 - months before our nation underwent an unprecedented tragedy - and the Dalai Lama's message of a roadmap for peaceful coexistence in our world resonates just as powerfully today as it did in what Americans would consider mo...<a href="http://www.goodreads.com/review/show/23591801">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/23591801]]></url>
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  <title>
    <![CDATA[Ethics for the New Millennium]]>
  </title>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
  </description>
  <published>1999</published>
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  <read_at>Mon Mar 10 00:00:00 -0700 2008</read_at>
  <date_added>Sat Nov 08 00:41:29 -0800 2008</date_added>
  <date_updated>Sat Nov 08 00:51:12 -0800 2008</date_updated>
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    <body><![CDATA[This is one of the best surveys of Buddhist thought available for westerners. In his lovable style and simple, straightforward prose, His Holiness provides people of all walks of life with what they have always wanted... the key to happiness. <br/>Of all the books I have read by His Holiness the Da...<a href="http://www.goodreads.com/review/show/37168837">more...</a>]]></body>
    
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    <![CDATA[Ethics for the New Millennium]]>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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    <body><![CDATA[I loved this book.  It struck me deeply when I read it - a great combination of theory and practicality.  The Dalai Lama so eloquently wrote about many beliefs and feelings I had but had not really known how to put into words.  ]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/51107201]]></url>
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    <![CDATA[Ethics for the New Millennium]]>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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  <date_added>Thu Oct 01 10:05:47 -0700 2009</date_added>
  <date_updated>Wed Oct 28 06:07:31 -0700 2009</date_updated>
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    <body><![CDATA[The Dalai Lama outlines an ethic of compassion.  We all desire to be happy and to avoid suffering.  We are all interconnected and when others suffer, it adds to our suffering.  Therefore, the best way to avoid suffering ourselves is to practice non-violence, avoid causing suffering to other people, ...<a href="http://www.goodreads.com/review/show/73101147">more...</a>]]></body>
    
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      <review>
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    <![CDATA[Ethics for the New Millennium]]>
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  <average_rating>4.10</average_rating>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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  <read_at>Fri May 01 00:00:00 -0700 2009</read_at>
  <date_added>Fri Jul 03 19:05:57 -0700 2009</date_added>
  <date_updated>Fri Jul 03 19:09:52 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[Most interesting book about ethics, very little about and specific religion. Would recommend for anybody of any faith to read. ]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/62073458]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/62073458]]></link>
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      <review>
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    <![CDATA[Ethics for the New Millennium]]>
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  <average_rating>4.10</average_rating>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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  <read_at>Tue Dec 09 00:00:00 -0800 2008</read_at>
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  <date_updated>Tue Dec 09 12:47:01 -0800 2008</date_updated>
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    <body><![CDATA[Nice general perspective on ethics. Gives some good example, but at time a very high-level discussion.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/39708408]]></url>
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      <review>
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    <![CDATA[Ethics for the New Millennium]]>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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  <date_added>Mon Sep 17 17:21:14 -0700 2007</date_added>
  <date_updated>Mon Oct 08 09:43:55 -0700 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[If you think there's no religious leaders out there with a rational perspective, Tenzin Gyatso is the exception to the rule.<br/><br/>this guy always makes me smile.  Of course, he has his ethical background in Tibetan Buddhism, but he clearly distinguishes between the ethical, the spiritual, and ...<a href="http://www.goodreads.com/review/show/6352370">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/6352370]]></url>
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    <![CDATA[Ethics for the New Millennium]]>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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  <published>1999</published>
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  <read_at>Fri Sep 19 00:00:00 -0700 2008</read_at>
  <date_added>Fri Sep 12 15:16:09 -0700 2008</date_added>
  <date_updated>Fri Sep 19 15:40:24 -0700 2008</date_updated>
  <read_count>1</read_count>
    <body><![CDATA[This book is grounded on the fact that we, as human beings all seek happiness and want to avoid pain and suffering. In explaining this, it lays out some fundamentals for how to live life and be happy while putting aside our shallow self interests and taking into consideration the happiness of others...<a href="http://www.goodreads.com/review/show/32724750">more...</a>]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/32724750]]></url>
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    <![CDATA[Ethics for the New Millennium]]>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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    <body><![CDATA[This is a must read! I think ethics is an underachieved and undervalued....Sadly. ]]></body>
    
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    <![CDATA[Ethics for the New Millennium]]>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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    <body><![CDATA[Ética numa perspectica espiritual.]]></body>
    
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    <![CDATA[Ethics for the New Millennium]]>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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    <body><![CDATA[I was really interested in what the Dalai Lama had to say about what and ethical life is, and why people would want to lead an ethical life.  Simplfying it greatly, his answer is that if people live according to the notion that possessions, money and self interest are the most important thing, they ...<a href="http://www.goodreads.com/review/show/36659070">more...</a>]]></body>
    
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    <![CDATA[Ethics for the New Millennium]]>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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    <body><![CDATA[It's amazing to think that people in Third World countries can still smile and experience happiness while our society seems consumed by an empty quest for material gratification.  We enjoy luxuries like no other people on the planet, yet still display extreme levels of psychological disturbance and ...<a href="http://www.goodreads.com/review/show/6461944">more...</a>]]></body>
    
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    <![CDATA[Ethics for the New Millennium]]>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <p> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em></p>]]>
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    <body><![CDATA[So, The Lama is a greatly compassionate person.  It is clear that he is thoughtful and communicates well.  It is also clear that he has spent a whole life to become so.  This model for living life lends his ideas weight.<br/><br/>BUT, as an author, he lacks critical complexity.  He fully grasps wh...<a href="http://www.goodreads.com/review/show/36996571">more...</a>]]></body>
    
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    <![CDATA[Ethics for the New Millennium]]>
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <br/><br/> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em>]]>
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    <body><![CDATA[This is an exceedingly important book.  It is a truly radical reformulation of ethics away from principle based and into a type of ethical system that is closer to what philosophers such as Nell Noddings have called &quot;The Ethics of Caring.&quot; Yet, it provides a stable base to keep such a rela...<a href="http://www.goodreads.com/review/show/5223087">more...</a>]]></body>
    
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    <![CDATA[In a modern society characterized by insensitivity to violence, ambivalence to the suffering of others, and a high-octane profit motive, is talk of ethics anything more than a temporary salve for our collective conscience? The Dalai Lama thinks so. In his <em>Ethics for the New Millennium</em>, the exiled leader of the Tibetan people shows how the basic concerns of all people--happiness based in contentment, appeasement of suffering, forging meaningful relationships--can act as the foundation for a universal ethics. <br/><br/> His medicine isn't always easy to swallow, however, for it demands of the reader more than memorizing precepts or positing hypothetical dilemmas. The Nobel Peace laureate invites us to recognize certain basic facts of existence, such as the interdependence of all things, and from these to recalibrate our hearts and minds, to approach all of our actions in their light. Nothing short of an inner revolution will do. Basic work is required in nurturing our innate tendencies to compassion, tolerance, and generosity. And at the same time, &quot;we need to think, think, think ... like a scientist,&quot; reasoning out the best ways to act from a principle of universal responsibility. Like a merging of the care and compassion of Jesus, the cool rationality of the Stoics, the moral program of Ben Franklin, and the psychology of William James, <em>Ethics for the New Millennium</em> is a plea for basic goodness, a blueprint for world peace. <em>--Brian Bruya</em>]]>
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    <body><![CDATA[This book was such an inspiration to me.  How refreshing to read about virtues, being accountable for your own decisions, and the goodness that each and everyone possess.<br/><br/>Quote,  . . &quot;when it comes to ourselves who are being praised, it is vital not to let this make us feel puffed up...<a href="http://www.goodreads.com/review/show/29471440">more...</a>]]></body>
    
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  <id>8</id>
  <name><![CDATA[WorldCat]]></name>
  <link>http://www.goodreads.com/book_link/follow/8?book_id=200137</link>
</book_link>
  </book_links>
</book>
</GoodreadsResponse>