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<book id="134569">
  <title><![CDATA[We Have Never Been Modern]]></title>
  <isbn><![CDATA[0674948394]]></isbn>
  <isbn13><![CDATA[9780674948396]]></isbn13>
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  <best_book_id type="integer">134569</best_book_id>
  <books_count type="integer">9</books_count>
  <default_description>&lt;p&gt; With the rise of science, we moderns believe, the world changed irrevocably, separating us forever from our primitive, premodern ancestors. But if we were to let go of this fond conviction, Bruno Latour asks, what would the world look like? His book, an anthropology of science, shows us how much of modernity is actually a matter of faith. &lt;/p&gt;&lt;p&gt; What does it mean to be modern? What difference does the scientific method make? The difference, Latour explains, is in our careful distinctions between nature and society, between human and thing, distinctions that our benighted ancestors, in their world of alchemy, astrology, and phrenology, never made. But alongside this purifying practice that defines modernity, there exists another seemingly contrary one: the construction of systems that mix politics, science, technology, and nature. The ozone debate is such a hybrid, in Latour's analysis, as are global warming, deforestation, even the idea of black holes. As these hybrids proliferate, the prospect of keeping nature and culture in their separate mental chambers becomes overwhelming--and rather than try, Latour suggests, we should rethink our distinctions, rethink the definition and constitution of modernity itself. His book offers a new explanation of science that finally recognizes the connections between nature and culture--and so, between our culture and others, past and present. &lt;/p&gt;&lt;p&gt; Nothing short of a reworking of our mental landscape. &lt;i&gt;We Have Never Been Modern&lt;/i&gt; blurs the boundaries among science, the humanities, and the social sciences to enhance understanding on all sides. A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and replacing the rest with a broader, fairer, and finer sense of possibility. &lt;/p&gt;</default_description>
  <id type="integer">3058288</id>
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  <original_publication_day type="integer" nil="true"></original_publication_day>
  <original_publication_month type="integer" nil="true"></original_publication_month>
  <original_publication_year type="integer">1991</original_publication_year>
  <original_title>We Have Never Been Modern</original_title>
  <rating_dist>total:106|5:41|4:38|3:15|2:11|1:1|</rating_dist>
  <ratings_count type="integer">106</ratings_count>
  <ratings_sum type="integer">425</ratings_sum>
  <reviews_count type="integer">194</reviews_count>
  <text_reviews_count type="integer">8</text_reviews_count>
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  <average_rating><![CDATA[4.01]]></average_rating>
  <ratings_count><![CDATA[103]]></ratings_count>
  <text_reviews_count><![CDATA[7]]></text_reviews_count>
  <url><![CDATA[http://www.goodreads.com/book/show/134569.We_Have_Never_Been_Modern]]></url>
  <authors>
        <author id="77743">
      <name><![CDATA[Bruno Latour]]></name>
      <role><![CDATA[]]></role>
      <url><![CDATA[http://www.goodreads.com/author/show/77743.Bruno_Latour]]></url>
      <average_rating><![CDATA[3.86]]></average_rating>
      <ratings_count><![CDATA[355]]></ratings_count>
      <text_reviews_count><![CDATA[33]]></text_reviews_count>
    </author>
      </authors>
    <reviews start="1" end="20" total="194">
    <review id="43098662">
    <user id="1902110">
    <name><![CDATA[Felix]]></name>
    <location><![CDATA[Darmstadt, 05, Germany]]></location>        
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      <rating>2</rating>
  <votes>0</votes>
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  <recommended_for><![CDATA[]]></recommended_for>
  <recommended_by><![CDATA[]]></recommended_by>
  <read_at>Mon Feb 16 00:00:00 -0800 2009</read_at>
  <date_added>Thu Jan 15 00:54:03 -0800 2009</date_added>
  <date_updated>Mon Feb 16 03:30:55 -0800 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[Latours Grundanliegen der Wissenschaftskritik und der Dekonstruktion des &quot;Great Divide&quot; teile ich aus ganzem Herzen. Warum aber dieser fürchterliche Stil, der einerseits den Gestus des ganz großen Wurfes inszeniert und sich andererseits einer unangenehmen &quot;meine Freunde und ich&quot;...<a href="http://www.goodreads.com/review/show/43098662">more...</a>]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/43098662?utm_medium=api]]></url>
</review>
    <review id="39774846">
    <user id="1714645">
    <name><![CDATA[Lynn]]></name>
    <location><![CDATA[Denver, CO]]></location>        
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      <rating>4</rating>
  <votes>0</votes>
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  <recommended_for><![CDATA[]]></recommended_for>
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  <read_at>Mon Jan 01 00:00:00 -0800 2007</read_at>
  <date_added>Wed Dec 10 08:04:09 -0800 2008</date_added>
  <date_updated>Wed Dec 10 08:06:37 -0800 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[This is a tough read for me as a sociologist, but I especially like the insight about how the divide between humanities and social sciences has led scholars to ignore obvious aspects of our social lives: specifically, that we can discuss the &quot;agentive&quot; nature of things like diseases and te...<a href="http://www.goodreads.com/review/show/39774846">more...</a>]]></body>
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</review>
    <review id="45020513">
    <user id="1980459">
    <name><![CDATA[Gyewon]]></name>
    <location><![CDATA[Tokyo, 40, Japan]]></location>        
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      <rating>4</rating>
  <votes>0</votes>
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  <recommended_for><![CDATA[]]></recommended_for>
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  <read_at></read_at>
  <date_added>Sat Jan 31 23:24:07 -0800 2009</date_added>
  <date_updated>Sat Jan 31 23:49:39 -0800 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[my favorite latour ^^<br/>having lots of diagrams, plates, and figures working in a fairly modern way]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/45020513?utm_medium=api]]></url>
</review>
    <review id="74434027">
    <user id="1910852">
    <name><![CDATA[Leigh]]></name>
    <location><![CDATA[Mckinney, TX]]></location>        
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      <rating>2</rating>
  <votes>0</votes>
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  <read_at></read_at>
  <date_added>Tue Oct 13 15:15:43 -0700 2009</date_added>
  <date_updated>Tue Oct 13 15:16:10 -0700 2009</date_updated>
  <read_count></read_count>
    <body><![CDATA[I found this semi-interesting, but very inaccessible ]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/74434027?utm_medium=api]]></url>
</review>
    <review id="36375280">
    <user id="1232315">
    <name><![CDATA[Matthew]]></name>
    <location><![CDATA[Columbia, SC]]></location>        
    <url><![CDATA[http://www.goodreads.com/user/show/1232315-matthew-boehm?utm_medium=api]]></url>
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      <rating>0</rating>
  <votes>0</votes>
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  <read_at></read_at>
  <date_added>Tue Oct 28 06:08:12 -0700 2008</date_added>
  <date_updated>Tue Oct 28 06:13:03 -0700 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[Latour unpacks our modernity, claiming that our current society - based on the purification, or separation, of nature and culture, the object and the subject, etc - is founded upon our common ignorance of the &quot;proliferation of hybrids&quot; that has allowed social growth on an unprecedented sca...<a href="http://www.goodreads.com/review/show/36375280">more...</a>]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/36375280?utm_medium=api]]></url>
</review>
    <review id="9541743">
    <user id="110624">
    <name><![CDATA[Steven]]></name>
    <location><![CDATA[San Diego, CA]]></location>        
    <url><![CDATA[http://www.goodreads.com/user/show/110624-steven?utm_medium=api]]></url>
  </user>
      <rating>4</rating>
  <votes>0</votes>
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  <recommended_for><![CDATA[]]></recommended_for>
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  <read_at>Thu Nov 01 00:00:00 -0700 2007</read_at>
  <date_added>Sun Nov 25 21:52:17 -0800 2007</date_added>
  <date_updated>Sun Nov 25 21:56:55 -0800 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[I really like Latour's school of actor-network theory, so I really loved sections 4.5 and 4.6.  I felt like he was a little self-indulgent with some sections.  Specifically I'm thinking of the dive-bomb into Heidegger - seriously, that came out of nowhere for me and was practically meaningless since...<a href="http://www.goodreads.com/review/show/9541743">more...</a>]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/9541743?utm_medium=api]]></url>
</review>
    <review id="21384732">
    <user id="532954">
    <name><![CDATA[emily]]></name>
    <location><![CDATA[Brooklyn, NY]]></location>        
    <url><![CDATA[http://www.goodreads.com/user/show/532954-emily?utm_medium=api]]></url>
  </user>
      <rating>4</rating>
  <votes>0</votes>
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  <recommended_for><![CDATA[]]></recommended_for>
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  <read_at>Thu May 01 00:00:00 -0700 2008</read_at>
  <date_added>Thu May 01 06:34:55 -0700 2008</date_added>
  <date_updated>Thu May 01 07:14:26 -0700 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[The ultimate anti-humanist manifesto! The language is kind of obnoxious unless your into french pomposity, and it contains lots of funny diagrams and made-up words like &quot;natureculture.&quot; But despite its tone, the book is very important for thinking about interconnectedness between people an...<a href="http://www.goodreads.com/review/show/21384732">more...</a>]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/21384732?utm_medium=api]]></url>
</review>
    <review id="11002102">
    <user id="714514">
    <name><![CDATA[Cacology]]></name>
    <location><![CDATA[Boulder, CO]]></location>        
    <url><![CDATA[http://www.goodreads.com/user/show/714514-cacology?utm_medium=api]]></url>
  </user>
      <rating>4</rating>
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  <read_at>Wed Aug 01 00:00:00 -0700 2007</read_at>
  <date_added>Tue Dec 25 15:55:12 -0800 2007</date_added>
  <date_updated>Tue Dec 25 16:06:30 -0800 2007</date_updated>
  <read_count></read_count>
    <body><![CDATA[A friend suggested this book as a a segue into critical theory from the empirical viewpoint that I normally maintain. It served this purpose well. Latour has some clear points to make, but intentionally makes them in his own style, for good reason.]]></body>
    <url><![CDATA[http://www.goodreads.com/review/show/11002102?utm_medium=api]]></url>
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    <name><![CDATA[cbh]]></name>
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  <date_added>Fri Nov 20 10:30:06 -0800 2009</date_added>
  <date_updated>Fri Nov 20 10:30:06 -0800 2009</date_updated>
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  <date_added>Mon Nov 16 07:45:56 -0800 2009</date_added>
  <date_updated>Mon Nov 16 12:17:21 -0800 2009</date_updated>
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  <date_added>Mon Oct 26 09:49:00 -0700 2009</date_added>
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