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  <title><![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]></title>
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  <description><![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]></description>
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        <name><![CDATA[Lesley Hazleton]]></name>
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  <title>
    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
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    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
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  <published>2004</published>
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  <read_at>Thu Oct 22 00:00:00 -0700 2009</read_at>
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  <date_updated>Thu Oct 29 16:13:47 -0700 2009</date_updated>
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    <body><![CDATA[Rather infuriating, actually.  Hazleton has lived in Israel/Palestine and has a good grasp of local color.  But her agenda is rarely out of sight.  I rather enjoyed Jezebel, sort of.  There was real information and some plausible novelizing.<br/>   But her (Hazelton's) need to recreate a society of...<a href="http://www.goodreads.com/review/show/76154696">more...</a>]]></body>
    
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    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
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  <average_rating>3.27</average_rating>
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    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
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  <read_at>Thu Nov 01 00:00:00 -0700 2007</read_at>
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  <date_updated>Sun Nov 04 15:35:16 -0800 2007</date_updated>
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    <body><![CDATA[This book would would not appeal to those who interpret The Bible literally.  For those who view The Bible as a reflection of numerous stories passed on since the death of Jesus, I believe that reading it would enrich their beliefs about that time period.  The book is divided into three parts.  The ...<a href="http://www.goodreads.com/review/show/8495975">more...</a>]]></body>
    
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      <review>
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    <name><![CDATA[Melea]]></name>
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    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
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  <average_rating>3.27</average_rating>
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    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
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  <read_at>Mon Dec 29 00:00:00 -0800 2008</read_at>
  <date_added>Wed Dec 17 10:50:48 -0800 2008</date_added>
  <date_updated>Mon Dec 29 06:47:24 -0800 2008</date_updated>
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    <body><![CDATA[I guess I am too traditional to accept Lesley Hazleton's many assumptions. She drew from the Gnostic and much of the apochryphal literature to write her book. I don't know what she could have done considering the dearth of information available, but since I reject most of those writings, I couldn't ...<a href="http://www.goodreads.com/review/show/40310766">more...</a>]]></body>
    
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      <review>
  <id>39332192</id>
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  <title>
    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
  </title>
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  <average_rating>3.27</average_rating>
  <ratings_count>22</ratings_count>
  <description>
    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
  </description>
  <published>2004</published>
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    <body><![CDATA[Compelling fictionalized life of the Virgin Mary. Hazelton makes a compelling point that Mary is neither the Madonna of the Renaissance nor a virgin in the 20th century sense. ]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/39332192]]></url>
  <link><![CDATA[http://www.goodreads.com/review/show/39332192]]></link>
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      <review>
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    <name><![CDATA[Andrew]]></name>
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  <title>
    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
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  <average_rating>3.27</average_rating>
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  <description>
    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
  </description>
  <published>2004</published>
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  <read_at>Tue Jun 10 00:00:00 -0700 2008</read_at>
  <date_added>Sun Jun 15 17:19:54 -0700 2008</date_added>
  <date_updated>Sun Jun 15 17:24:03 -0700 2008</date_updated>
  <read_count></read_count>
    <body><![CDATA[Jewish kabbalist new age take on Mary... if the statement &quot;i mean, who actually believes in the virgin birth and the resurrection literally, give me a break&quot; offends you, this book will offend you. And as always, combining a narrative with history-for-dummies will frustrate history buffs. ...<a href="http://www.goodreads.com/review/show/24569705">more...</a>]]></body>
    
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    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
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    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
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  <published>2004</published>
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  <date_added>Fri Nov 27 17:24:01 -0800 2009</date_added>
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    <body><![CDATA[recommended by book lust]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/79154032]]></url>
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  <title>
    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
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    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
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  <read_at>Thu Nov 01 00:00:00 -0700 2007</read_at>
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  <date_updated>Wed Jul 09 07:39:43 -0700 2008</date_updated>
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    <body><![CDATA[This is a great book -- it humanizes an all too often dehumanized character of biblical proportion!<br/><br/>Written by a Jew -- it gives a really fresh understanding of the what Mary's life might have been like.  All good midrash helps us rethink conventions we have accepted and this book was no ...<a href="http://www.goodreads.com/review/show/26741595">more...</a>]]></body>
    
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    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
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    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
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  <read_at>Mon Sep 01 00:00:00 -0700 2008</read_at>
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    <body><![CDATA[What do you do when your protagonist lived two thousand years ago in a world that everyone thinks they know something about, but pretty much everything they think they know is wrong? Ask Lesley Hazleton. She managed this delicate situation beautifully in this book.  ]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/35671026]]></url>
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    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
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    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
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  <date_updated>Mon Apr 28 20:06:20 -0700 2008</date_updated>
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    <body><![CDATA[Can't be a fundamentalist christian to enjoy this one, but it certainly gave a huge boost to my faith...]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/21217646]]></url>
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      <review>
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    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
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    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
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    <body><![CDATA[interesting historical and speculative perspective of Mary.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/5459557]]></url>
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    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
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    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
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    <body><![CDATA[only read half the book.]]></body>
    
  <url><![CDATA[http://www.goodreads.com/review/show/5391554]]></url>
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    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
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    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
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  <date_added>Fri Sep 18 19:15:14 -0700 2009</date_added>
  <date_updated>Fri Sep 18 19:15:19 -0700 2009</date_updated>
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  <url><![CDATA[http://www.goodreads.com/review/show/71729949]]></url>
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    <![CDATA[Mary: A Flesh-and-Blood Biography of the Virgin Mother]]>
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  <link>http://www.goodreads.com/book/show/1278843.Mary_A_Flesh_and_Blood_Biography_of_the_Virgin_Mother</link>
  <average_rating>3.27</average_rating>
  <ratings_count>22</ratings_count>
  <description>
    <![CDATA[This unusual biography blends imagination and fact in an exquisitely told tale about the most reveled and admired woman of Christianity. Hazleton has been criticized for blurring the lines between research and fiction. (It's true--she does.) Nonetheless, she weaves an outstanding interpretation of this Palestinian girl, who probably went by the name of Maryam and gave birth to &quot;the son of God&quot; at the age of 13. At times Hazleton's style seems similar to that of Anita Diamant in <em>The Red Tent</em>-&#151;fully imagining the everyday feminine details of biblical women: &quot;Maryam learned early about childbirth. Since she was young, her grandmother has taken her along whenever there's a delivery. The old woman is in her fifties, but as alert and sharp as any shepherd girl; like all village wise women, she seems to defy age. Her name? The same as the midwife of apocryphal legend: Salome.&quot;  Hazleton goes on to depict Maryam as an astute apprentice, mixing herbs and learning the craft of healing and midwifery from her legendary grandmother. Hazleton assumes that Maryam was a gifted faith healer and member of a resistance movement against King Herod--gifts and values that were obviously passed onto her son. She also offers a compelling discussion into the identity of Joseph, even questioning his existence. Hazleton sees him as a vague father-figure for Mary, more so than a father to Jesus. The main reason he exists in the Bible, she speculates, is to establish Jesus as a descendent of Kind David. Though purists and fundamentalists may cry blasphemy, many modern readers will find this a refreshingly feminine and respectful life study of a cherished woman, mother and icon. --<em>Gail Hudson</em>]]>
  </description>
  <published>2004</published>
</book>

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  <recommended_by><![CDATA[More Book Lust by Nancy Pearl]]></recommended_by>
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  <date_added>Thu Jan 29 15:31:00 -0800 2009</date_added>
  <date_updated>Thu Jan 29 15:40:53 -0800 2009</date_updated>
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