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The Cross and the Lynching Tree

4.37 of 5 stars 4.37  ·  rating details  ·  344 ratings  ·  76 reviews
A landmark in the conversation about race and religion in America.

"They put him to death by hanging him on a tree." Acts 10:39

The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and so
...more
Hardcover, 202 pages
Published 2011 by Orbis Books
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(showing 1-30 of 1,094)
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Scott
As one of the Associate Pastors at Rolling Hills Baptist Church in Fayetteville, Arkansas, one of my responsibilities was the bulletin boards in the hallways. I don't know that anyone gave me that job, so much as I took it on. I really enjoyed putting up various kinds of bulletin boards. I rarely was only informational. Often I put up something around a theme of the season (I did one after 9/11 with U2 songs, for instance).

My favourite bulletin board I designed, and one I hung up also at Royal
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Andrew Marr
"They're selling postcards of the hanging
They're painting the passports brown."

White boys like me mostly didn't know what Bob Dylan was singing about when "Desolation Row" first came out on "Highway 61 Revisited." James Cone's book tells us it was about lynching. Lynching was a public spectacle where people took pictures and made postcards out of them.

Cone goes on to argue that the lynching tree was a series of grisly re-enactments of the crucifixion of Jesus. He also demonstrates on how very di
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Ben De Bono
To say that James Cone an I are theologically far apart would be a fairly significant understatement. I am a conservative evangelical while he is one of the primary voices behind black liberation theology, standing well within the liberal theological tradition. Despite those differences, I was very excited to read this book and, after finishing it, am very glad that I did. The reason for that is simple - I came to this book not to critique Cone's answers (I knew going in we would largely disagre ...more
Pearl
In this book, Black Liberation Theologian James Cone explores the symbolic and historic connections between the crucifixion of Jesus and the lynching of Blacks in 19th and 20th century America. He asserts that understanding this connection is vital to the meaning of the cross and confronting it is vital to the health of Christian America.

For Cone, it is a personal struggle. How can he make sense of the awfulness of lynching - of Black suffering in America, of living under white supremacy - of b
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Chris
So, here are my thoughts on the Cross and the Lynching Tree. First, I am shocked that this analogy has never been pointed out to me before. The book began with an eye opening insight into the public humiliation and shame of crucifixion. I found myself readily accepting the connection and deepening my awareness of Christ’s sacrifice as I read. However, as he moved forward, I felt a strong rejection of his scathing critique and wholesale rejection of white American Christianity. At first it offend ...more
Fr. River
THE CROSS AND THE LYNCHING TREE BY James H. Cone



James Cone talks of the lynching tree in the history of black people. He criticizes the white church for its indifference, and its taking part in the lynching of black people, and its support of racism or its indifference from liberal supporters. It is a book that brings home to me the same indictment today in both racism and homophobia. The Church either actively takes part in its condemnation of queers or it is indifferent. Elbert Hubbard describ
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Traci
This is not the easiest book for me, but it has been a beautiful thing to read. It was recommended by a friend as a way to learn more about black liberation theology, and as my spring has been all wrapped up in planning events for the 50th anniversary of desegregation at the University of Miami, now was the right time to read it.

But I am not a Christian, I dont even know the bible very well, and I'm not black. I do know liberation theology, mostly from its history in latin america. My parents we
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Tiffany
A woman sitting next to me at the conference on Black and Womanist Theology at the University of Chicago in the fall of 2005 told me that James H. Cone is really more of the scholar than the preacher. But he suited me just fine that night when he preached a sermon called "The Cross and the Lynching Tree." My notebook was practically vorticist in its responsive energy. And the book that came out of it, too, is pretty scintillating.

James Cone, of course, is famous for his books Black Theology an
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Hye Sung
This book spoke to me on so many levels and I confidently can say it is now one of my favorite books. My heart was stretched and throughout the book I was led to praise.
Drick
Cone begins his book with a damning theological observation which he seeks to correct and address in this book: How could any theologian explain the meaning of Christian identity in America and fail to engage white supremacy,its primary negation." (p. xvii) From that point he then describes the history of lynching of African Americans (1880-1940)and links that to his reflection on the cross of Christ. He critiques the most prominent white theologian at the time, Reinhold Niebuhr, as one who saw ...more
Michael
I really did “like” this book. It made me think about Cone’s assertion that white - liberal and conservative theologians - never made connections between the cross and lynching. Not only did the black church make a lot of it - so did artists, musicians, poets and historians - African-American ones that is. On several levels this reminds me to really pay attention to what is happening around me. It reminds me to be humble about that which I might very well be missing - in what is happening around ...more
Ryan Donahue
James Cone's 'The Cross and the Lynching Tree' is an incredibly challenging and powerful book, immeasurably important for any American of faith. The premise and conclusions must be read to be grasped, but can be hinted at in this quote from the end of the work: "God transformed lynched black bodies into the recrucified body of Christ. Every time a white mob lynched a black person, they lynched Jesus. The lynching tree is the cross in America. When American Christians realize that they can meet J ...more
Chelsey Hillyer
In the introduction to this work, Cone asks, "How could any theologian explain the meaning of Christian identity in America and fail to engage white supremacy, its primary negation?" It's a question that landed in my lap with a thud, as a white, progressive Christian. By telling the story and stories of lynching in US-American history, Cone illuminates the specific connection for black Americans throughout time, and the connection he hopes to make explicit for all Americans, between the cross an ...more
Dustin
James H. Cone, The Cross and the Lynching Tree (Maryknoll, N.Y.: Orbis Books, 2013). Pg. 202. Paperback $24.00.

I picked up this book at the recommendation of a friend. I’m glad it was recommended, because when I read this book, I discovered how the cross is still delivering a powerful message even in 21st century America. Between the Civil War and the 1940s, there were about 5,000 lynchings in America. This book explores how the African-American community was able to take this despicable act, an
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Jon Stout
Apr 13, 2014 Jon Stout rated it 4 of 5 stars
Recommends it for: the pious and the penitent
Recommended to Jon by: Bishop John Shelby Spong
Shelves: religion
Before I started James Cone’s book, my attitude had the ambivalence of white guilt. Of course I knew that racial lynching was a horrible and shameful part of American history, but I had not had any part in lynching, not even tacitly or attitudinally. On the other hand it is hard to deny that the racial differentials between whites and blacks, in income, education and other measures of well-being, are all traceable to slavery, white supremacy and lynching. And I gained advantage from all of those ...more
Elisabeth Sepulveda
Looong review coming right up, but I wrote a reaction piece/review of this book for a theology class, so thought it would be easier to copy/paste those thoughts than re-type.:)


“Whatever you did for one of the least of these….you did for me”.
This famous line from Matthew 25:40 is frequently quoted in context of the poor and the oppressed, the weary and downtrodden. As we spoon out soup at homeless shelters and write out checks for orphans in Haiti, the satisfaction of reconciling inequities and
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Alice
Jan 06, 2015 Alice rated it 5 of 5 stars
Shelves: hope
This book brings a whole new meaning to the term "interdisciplinary." It's fascinating the way the author took this one thing (the symbolic relationship between the cross and the lynching tree) and examined it from so many different angles that it begins to take on new meaning of its own. Occasionally the writing gets a little clunky, especially when he quotes others, but the content is well thought-out. This is one of those books that I wish I could force people to read.
M Christopher
"The Cross and the Lynching Tree" is a poignant and moving meditation on the history of lynching in America, its impact on both Black and Euro society in the U.S. and in particular on Christians of both races, and how various groups have responded or failed to respond to the obvious parallels between the cruelest tool of white supremacists and the crucifixion of trouble-makers (including Jesus of Nazareth) by the Roman Empire. Cone gives fresh insights into the egregious history of violence agai ...more
Marissa
This was the first book I've read that made me care about theology. Cone unflinchingly examines lynching in America, its legacy and influence in African American Christianity and the legacy of silence in liberal white Christianity. He writes with both anger and compassion, a wide ranging grasp of history and politics along with personal stories and candor. He includes art and music as well as academic theological criticism, all without becoming detached or losing the reader. Cone points to huge ...more
Beau
Deeply challenging (especially for white Christians) theological juxtaposition. Cone makes a compelling argument that the history of lynching in America (and the assumption of that mob violence into state violence in the form of disproportionate incarceration of African Americans as well as bias in the administration of the death penalty) must be studied and thought theologically in relationship to the death of Christ.

This will be exceptionally challenging for Christians who have conceived of C
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Spencer
Cone's book documents how the image of the lynching tree, in all its horror, became a kind of cross in black oppression in the United States. It is a true lament and prophetic cry to remember the injustice American Christianity has so quickly forgotten and to work toward a better tomorrow of racial reconciliation and liberation.

The book surveys this connected imagery, in art, poetry and song, critiquing the apathy of white theologians like Niebuhr and telling the powerful story of men like Marti
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Emily
A difficult and damning read but also essential for all American Christians. I didn't always agree with Cone's theology but I appreciated learning more about his view. The final chapter was particularly strong and hopeful.
Cathie
I read this book simultaneously with An Indigenous Peoples' History of the United States. We have lots to heal in the US. I'm doing a series of blog posts that will reference both books. Cone's book was my portal into the lives of some of my ancestors who were slave holders. It was difficult to read in an emotional sense. It also required some mind shifts to understand elements of cultural experience different than my ow. I'm really glad I found and read this book. You can see my first blog post ...more
Phil
No group likes talking about its dirty past. Lynching - primarily directed at black citizens (men, women, and children, born and unborn) - is a part of the history of the United States that is often glossed over in text books. The horror of lynching is outright ignored by the majority of Americans, especially white Americans. Though, this is not due to lack of information.

During the height of lynching, it was public and often celebrated. Lynchings were often advertised beforehand in newspapers a
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Drew  McCaffery
The cross and the lynching provides great insight into the Lynching Era after the Civil War. Cone speaks to how the cross not only provides hope but gives individuals an example of someone who struggled the greatest struggle. Cone shares the connection blacks shared between the cross and the lynching tree and shared history and narrative to individuals like Dr. King and Reinhold Niebuhr. If you are interested about the lynching era or how it influenced faith and the black culture, I would recomm ...more
John
Charles Lynch or William Lynch (both were called the origi- nal “Judge Lynch”)Lynching took place 1880-1960. More than 85 percent of the estimated 5,000 lynching's in the post-Civil War period occurred in the Southern states. The lynching of black America is taking place in the criminal justice system where nearly 1/3 of the black men 18-28 are in prisons, jails, on parole, or waiting for their day in court. Nearly 1/2 of the more than 2 million people in prisons are black. That is 1 million bla ...more
Sarah Klaassen
Occasionally a book is published with a title provocative enough to carry its message well beyond the minds of those who take time to read its pages. James Cone’s latest, The Cross and the Lynching Tree (Orbis, 2011), does just that.

Using black experiences of suffering to ground his theo-ethical work, Cone draws a direct parallel between ancient and more modern instruments of sanctioned violence. He writes, “Both the cross and the lynching tree were symbols of terror, instruments of torture and
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James Klagge
A necessary book for whites to read. It presents the striking analogy between Jesus' crucifixion and blacks' lynching. In fact (in most translations--e.g., New Jerusalem Bible) Acts 10:39 reads that "they killed [Jesus] by hanging him on a tree." But none of the great theologians of the 20th Century ever so much as noted the comparison. And apparently the white Christian mobs viciously and publically lynched blacks or watched and cheered without ever noticing the irony that they were playing the ...more
Judith (Judith'sChoiceReads)

Goodreads Summary

A landmark in the conversation about race and religion in America.
"They put him to death by hanging him on a tree." Acts 10:39

The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk. Both the cross and the lynching tree represent the worst in human beings and at the same
...more
Aeisele
"The lynching tree is a metaphor for white America's crucifixion of black people." That perhaps is the simplest statement as to what James Cone's book is all about. It's a book that both documents, and ever so lightly reflects on, what lynching means for America, and for Christianity.
I say ever so lightly because most of this book is really Cone laying out the connection between lynching and crucifixion in the voices of bluesman, religious leaders, artists, and activists (especially black women
...more
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James Hal Cone is an advocate of Black liberation theology, a theology grounded in the experience of African Americans, and related to other Christian liberation theologies. In 1969, his book Black Theology and Black Power provided a new way to articulate the distinctiveness of theology in the black Church. James Cone’s work was influential and political from the time of his first publication, and ...more
More about James H. Cone...
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“In the “lynching era,” between 1880 to 1940, white Christians lynched nearly five thousand black men and women in a manner with obvious echoes of the Roman crucifixion of Jesus. Yet these “Christians” did not see the irony or contradiction in their actions.” 1 likes
“Without concrete signs of divine presence in the lives of the poor, the gospel becomes simply an opiate; rather than liberating the powerless from humiliation and suffering, the gospel becomes a drug that helps them adjust to this world by looking for “pie in the sky.” 0 likes
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