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  <id>93180</id>
  <name><![CDATA[Jedediah Purdy]]></name>
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  <id type="integer">160767</id>
  <isbn>0375706917</isbn>
  <isbn13>9780375706912</isbn13>
  <text_reviews_count type="integer">9</text_reviews_count>
  <title>
    <![CDATA[For Common Things: Irony, Trust and Commitment in America Today]]>
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  <link>http://www.goodreads.com/book/show/160767.For_Common_Things_Irony_Trust_and_Commitment_in_America_Today</link>
  <average_rating>3.79</average_rating>
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    <![CDATA[Jedediah Purdy is only in his mid-20s, but there are times when, working your way through Purdy's precisely crafted sentences, you would swear that the author is an old man. The problem with the world today, Purdy says, is that too many of us have withdrawn from it. &quot;Often it begins in ironic avoidance,&quot; he writes, &quot;the studied refusal to trust or hope openly. Elsewhere it comes from reckless credulity, the embrace of a tissue of illusions bound together by untested hope.&quot; He urges a revitalization of the notion of public responsibility, &quot;the active preservation of things that we must hold in common or, eventually, lose altogether.&quot; Purdy is well aware that politics, the most visible of the public arenas, is nowadays regarded as a training ground for opportunists and hypocrites. But he insists that if we invest our lives with a dignity rooted in &quot;the harmony of commitment, knowledge, and work,&quot; even politics might be restored.<p>  <em>For Common Things</em> is quick to make pronouncements along the lines of &quot;Today's young people are adept with phrases that reduce personality to symptoms,&quot; without mentioning that it was their therapy-happy baby boomer parents who introduced words like <em>passive-aggressive</em> and <em>repressed</em> into their vocabulary--and without broaching the possibility that it was the combined failure of the '60s counterculture movement and the loss of faith in government attendant to the Watergate scandal that nurtured cynicism and ironic detachment within the boomers. (Well, perhaps solving the problem <em>is</em> more important than assigning the blame.) At times, the Harvard-educated author's erudition gets the best of him, and his prose takes on a certain academic stiffness. (One wonders, at such moments, if perhaps the book has its roots in a senior thesis.) But when Purdy focuses on personal matters related to his homeschooled West Virginia upbringing, one can detect traces of a passion and intensity that would be well worth developing in future writings. Which is not to say that Purdy doesn't feel strongly about the restoration of civic commitment; this book stands as proof that he does. But anybody can--and many people do--make impersonal assessments of the state of the world; there is a story, however, that only Jedediah Purdy can tell us about community and responsibility. The traces of that story in <em>For Common Things</em> may leave many readers clamoring for more details. <em>--Ron Hogan</em> </p>]]>
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        <name><![CDATA[Jedediah Purdy]]></name>
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    <average_rating>3.76</average_rating>
    <ratings_count>67</ratings_count>
    <text_reviews_count>13</text_reviews_count>
  </author>
  </authors>  <published>1999</published>
</book>

        <book>
  <id type="integer">755507</id>
  <isbn>0375727558</isbn>
  <isbn13>9780375727559</isbn13>
  <text_reviews_count type="integer">1</text_reviews_count>
  <title>
    <![CDATA[Being America: Liberty, Commerce, and Violence in an American World]]>
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  <link>http://www.goodreads.com/book/show/755507.Being_America_Liberty_Commerce_and_Violence_in_an_American_World</link>
  <average_rating>3.60</average_rating>
  <ratings_count>10</ratings_count>
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    <![CDATA[Having risen to national attention with his first book, <strong>For Common Things</strong><em>,</em> Jedediah Purdy now cements his claim to being one of the most arresting public intellectuals of his generation. In <strong>Being America</strong>, Purdy turns his erudition and unique perspective to America&#8217;s relationship with a world that both admires and hates it.<br/><br/>Purdy has absorbed insights from people around the world: Westernized Egyptians who consider Osama bin Laden a hero, an urbane Indian who espouses gay rights and the most thuggish kind of Hindu nationalism, Cambodian sweat-shop workers, and others. Out of these conversations&#8212;and his inspired readings of political thinkers from Edmund Burke to James Madison&#8212;Purdy breathes new meaning into the American values of democracy, liberty, and free trade. Clear-thinking and far-sighted, <strong>Being America</strong> encourages America to strive to realize the potential it doesn&#8217;t always know it has.]]>
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    <id>93180</id>
        <name><![CDATA[Jedediah Purdy]]></name>
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    <average_rating>3.76</average_rating>
    <ratings_count>67</ratings_count>
    <text_reviews_count>13</text_reviews_count>
  </author>
  </authors>  <published>2003</published>
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        <book>
  <id type="integer">6078590</id>
  <isbn>1400044472</isbn>
  <isbn13>9781400044474</isbn13>
  <text_reviews_count type="integer">1</text_reviews_count>
  <title>
    <![CDATA[A Tolerable Anarchy: Rebels, Reactionaries, and the Making of American Freedom]]>
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  <small_image_url>http://www.goodreads.com/images/nocover-60x80.jpg</small_image_url>
  <link>http://www.goodreads.com/book/show/6078590.A_Tolerable_Anarchy_Rebels_Reactionaries_and_the_Making_of_American_Freedom</link>
  <average_rating>4.17</average_rating>
  <ratings_count>6</ratings_count>
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    <![CDATA[<p>From the author of <em>For Common Things</em>: a provocative look at the meaning of American freedom.<br/><br/>Freedom is at the heart of the American identity, shaping both personal lives and political values. The ideal of authoring one’s own life has inspired the country’s best and worst moments—courage and emancipation, but also fear, delusion, and pointless war.<br/><br/>This duality is America’s story, from slavery to the progressive reforms of the early twentieth century, from the New Deal to the social movements of the 1960s and today’s battles over climate change. The arc has been toward expanding freedom as new generations press against inherited boundaries. But economic forces beyond our control undercut our ideas of self-mastery. Realizing our ideals of freedom today requires the political vision to reform the institutions we share.<br/><br/>Jedidiah Purdy works from the stories of individuals: Frederick Douglass urging Americans to extend freedom to slaves; Ralph Waldo Emerson arguing for self-fulfillment as an essential part of liberty; reformers and presidents struggling to redefine citizenship in a fast-changing world. He asks crucial questions: Does capitalism perfect or destroy freedom? Does freedom mean following tradition, God’s word, or one’s own heart? Can a nation of individualists also be a community of citizens? <em>A Tolerable Anarchy</em> is a book of history that speaks plainly to our lives today, urging us to explore our understanding of our country and ourselves, and to make real our own ideals of freedom.</p>]]>
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    <average_rating>3.76</average_rating>
    <ratings_count>67</ratings_count>
    <text_reviews_count>13</text_reviews_count>
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  </authors>  <published>2009</published>
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        <book>
  <id type="integer">1781348</id>
  <isbn>3434505385</isbn>
  <isbn13>9783434505389</isbn13>
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    <![CDATA[Das Elend der Ironie.]]>
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    <average_rating>3.76</average_rating>
    <ratings_count>67</ratings_count>
    <text_reviews_count>13</text_reviews_count>
  </author>
  </authors>  <published>2002</published>
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