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  <id>84458</id>
  <name><![CDATA[Hector Avalos]]></name>
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  <about><![CDATA[Hector Avalos is a professor of Religious Studies at Iowa State University and the author of several books about religion. He is a former Pentecostal preacher and child evangelist. Recognized as one of the foremost scholars of health care in the ancient world, Avalos is also one of the most prominent secular humanist biblical scholars today.<br/><br/>He has a Doctor of Philosophy in Hebrew Bible and Near Eastern Studies from Harvard University (1991), a Master of Theological Studies from Harvard Divinity School (1985), and a Bachelor of Arts in Anthropology from the University of Arizona in 1982.<br/><br/>Avalos arrived at Iowa State University in the Fall of 1993 after completing a postdoctoral fellowship (1991-93) in the departments of Anthropology and Religious Studies at the University of North Carolina at Chapel Hill. In 1996 Avalos was named Professor of the Year at Iowa State University, where he was also named a Master Teacher for 2003-04. Other awards include The Early Achievement in Research and Creative Activity Award (College of Liberal Arts and Sciences, 1996), and the Outstanding Professor Award (College of Liberal Arts and Sciences, 1996).<br/><br/>Since his arrival at Iowa State, Avalos has become an internationally-recognized critic of Intelligent Design creationism, and he is often linked with Dr. Guillermo Gonzalez, the advocate of Intelligent Design who was denied tenure at Iowa State University in 2007. Avalos co-authored a statement against Intelligent Design in 2005, which was eventually signed by over 130 faculty members at Iowa State University. That faculty statement became a model for other statements at the University of Northern Iowa and at the University of Iowa. Gonzalez and Avalos are both featured in the movie Expelled: No Intelligence Allowed (2008).<br/>]]></about>
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  <gender>male</gender>
  <hometown>Nogales, Sonora</hometown>
  <born_at>1958/10/08</born_at>
  <died_at></died_at>
  
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        <book>
  <id type="integer">1561732</id>
  <isbn>1591025362</isbn>
  <isbn13>9781591025368</isbn13>
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  <title>
    <![CDATA[The End of Biblical Studies]]>
  </title>
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  <link>http://www.goodreads.com/book/show/1561732.The_End_of_Biblical_Studies</link>
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    <![CDATA[In this radical critique of his own academic specialty,  biblical scholar Hector Avalos calls for an end to biblical studies as we  know them. He outlines two main arguments for this surprising conclusion.  First, academic biblical scholarship has clearly succeeded in showing that  the ancient civilization that produced the Bible held beliefs about the  origin, nature, and purpose of the world and humanity that are  fundamentally opposed to the views of modern society. The Bible is thus  largely irrelevant to the needs and concerns of contemporary human beings.  Second, Avalos criticizes his colleagues for applying a variety of flawed  and specious techniques aimed at maintaining the illusion that the Bible is  still relevant in today's world. In effect, he accuses his profession of  being more concerned about its self-preservation than about giving an  honest account of its own findings to the general public and faith  communities.  <p> Dividing his study into two parts, Avalos first examines the principal  subdisciplines of biblical studies (textual criticism, archaeology,  historical criticism, literary criticism, biblical theology, and  translations) in order to show how these fields are still influenced by  religiously motivated agendas despite claims to independence from religious  premises. In the second part, he focuses on the infrastructure that  supports academic biblical studies to maintain the value of the profession  and the Bible. This infrastructure includes academia (public and private  universities and colleges), churches, the media-publishing complex, and  professional organizations such as the Society of Biblical Literature.    In a controversial conclusion, Avalos argues that our world is best  served by leaving the Bible as a relic of an ancient civilization instead  of the &quot;living&quot; document most religionist scholars believe it should be. He  urges his colleagues to concentrate on educating the broader society to  recognize the irrelevance and even violent effects of the Bible in modern  life.</p>]]>
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        <name><![CDATA[Hector Avalos]]></name>
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    <ratings_count>13</ratings_count>
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  </author>
  </authors>  <published>2007</published>
</book>

        <book>
  <id type="integer">145926</id>
  <isbn>1591022843</isbn>
  <isbn13>9781591022848</isbn13>
  <text_reviews_count type="integer">1</text_reviews_count>
  <title>
    <![CDATA[Fighting Words: The Origins Of Religious Violence]]>
  </title>
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  <link>http://www.goodreads.com/book/show/145926.Fighting_Words_The_Origins_Of_Religious_Violence</link>
  <average_rating>5.00</average_rating>
  <ratings_count>2</ratings_count>
  <description>
    <![CDATA[Is religion inherently violent? If not, what provokes violence in the name of religion? Do we mischaracterize religion by focusing too much on its violent side?  <p>In this intriguing, original study of religious violence, Prof. Hector Avalos offers a new theory for the role of religion in violent conflicts. Starting with the premise that most violence is the result of real or perceived scarce resources, Avalos persuasively argues that religion creates new scarcities on the basis of unverifiable or illusory criteria. Through a careful analysis of the fundamental texts of Judaism, Christianity, and Islam, Dr. Avalos explains how four &quot;scarce&quot; resources have figured repeatedly in creating religious violence: sacred space (churches, temples, holy cities); the creation of holy scriptures (exclusive revelations); group privilege (chosen people, the predestined select few); and salvation (only some are saved). Thus, Avalos shows, religious violence is often the most unnecessary violence of all since the scarce resources over which religious conflicts ensue are not actually scarce or need not be scarce.  <p>Comparing violence in religious and nonreligious contexts, Avalos makes the compelling argument that if we condemn violence caused by scarce resources as morally objectionable, then we must consider even more objectionable violence provoked by alleged scarcities that cannot be proven to exist.   <p>Moreover, he shows how many modern academic biblical scholars and scholars of religion maintain the value of sacred texts despite their violence.  <p>This serious philosophical examination of the roots of religious violence adds much to our understanding of a perennial source of widespread human suffering.</p></p></p></p>]]>
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    <author>
    <id>84458</id>
        <name><![CDATA[Hector Avalos]]></name>
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  </author>
  </authors>  <published>2005</published>
</book>

        <book>
  <id type="integer">145942</id>
  <isbn>1565633377</isbn>
  <isbn13>9781565633377</isbn13>
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  <title>
    <![CDATA[Health Care and the Rise of Christianity]]>
  </title>
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  <link>http://www.goodreads.com/book/show/145942.Health_Care_and_the_Rise_of_Christianity</link>
  <average_rating>2.67</average_rating>
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    <![CDATA[&quot;In <em>Health Care and the Rise of Christianity</em> Avalos helpfully turns our attention to the care of bodies as fundamental to the growth and expansion of early Christianity. Response to basic issuesÂ&#151;such as cost, access to care, and perceived efficacyÂ&#151;helped to fashion an early Christian system of health care that was distinct from contemporary approaches. Avalos raises eminently relevant questions about the role of ideas and practices of health care in the attractiveness of new religious movements, both historically and today.&quot;<br/>Â&#151;Nancy L. Eiesland, Candler School of Theology, Emory University<p>&quot;Professor Avalos brings his considerable expertise in medical anthropology to the study of health care systems in the ancient cultures out of which Christianity arose. His analysis of the role played by health care in the advent of Christianity is carefully constructed through cross-cultural and interdisciplinary methodologies, and presented in a readable format which makes his results easily accessible to the specialist and layperson alike. This book is a must for anyone interested in the topic, or concerned about the ethical and long term implications of a modern health system care in crisis.&quot;<br/>Â&#151;Carole R. Fontaine, Andover Newton Theological School</p>]]>
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    <text_reviews_count>2</text_reviews_count>
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  </authors>  <published>1999</published>
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        <book>
  <id type="integer">2762976</id>
  <isbn>0687330459</isbn>
  <isbn13>9780687330454</isbn13>
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  <title>
    <![CDATA[Strangers in Our Own Land: Religion In Contemporary U.S. Latina/O Literature]]>
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  <link>http://www.goodreads.com/book/show/2762976.Strangers_in_Our_Own_Land_Religion_In_Contemporary_U_S_Latina_O_Literature</link>
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        <name><![CDATA[Hector Avalos]]></name>
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    <link><![CDATA[http://www.goodreads.com/author/show/84458.Hector_Avalos]]></link>
    <average_rating>3.46</average_rating>
    <ratings_count>13</ratings_count>
    <text_reviews_count>2</text_reviews_count>
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  </authors>  <published>2006</published>
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        <book>
  <id type="integer">1612543</id>
  <isbn>0788500988</isbn>
  <isbn13>9780788500985</isbn13>
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  <title>
    <![CDATA[Illness and Health Care in the Ancient Near East: The Role of the Temple in Greece, Mesopotamia, and Israel (Harvard Semitic Monographs)]]>
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  <link>http://www.goodreads.com/book/show/1612543.Illness_and_Health_Care_in_the_Ancient_Near_East_The_Role_of_the_Temple_in_Greece_Mesopotamia_and_Israel</link>
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    <average_rating>3.46</average_rating>
    <ratings_count>13</ratings_count>
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  </authors>  <published>1995</published>
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        <book>
  <id type="integer">1612542</id>
  <isbn>1591020433</isbn>
  <isbn13>9781591020431</isbn13>
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  <title>
    <![CDATA[Se Puede Saber Si Dios Existe?]]>
  </title>
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  <link>http://www.goodreads.com/book/show/1612542.Se_Puede_Saber_Si_Dios_Existe_</link>
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  <description>
    <![CDATA[Can We Know Whether God Exists?  <p>This primer on biblical criticism and key problems in religion and philosophy is intended as an introduction to these complex subjects for Spanish-speaking laypersons with little or no prior scientific training in the area.  Professor Avalos critically reviews the classic arguments for the existence of God, alleged miracles and faith-healing, the belief that the Bible is the inerrant word of God, problems of good and evil the the Bible, creation stories, biblical prophecy, the resurrection of Jesus and many other topics.</p>]]>
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    <average_rating>3.46</average_rating>
    <ratings_count>13</ratings_count>
    <text_reviews_count>2</text_reviews_count>
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  </authors>  <published>2003</published>
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        <book>
  <id type="integer">480332</id>
  <isbn>0391042408</isbn>
  <isbn13>9780391042407</isbn13>
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  <title>
    <![CDATA[Introduction to the U.S. Latina and Latino Religious Experience]]>
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  <link>http://www.goodreads.com/book/show/480332.Introduction_to_the_U_S_Latina_and_Latino_Religious_Experience</link>
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  <description>
    <![CDATA[Latinos/Latinas are the largest minority in the United States, but the field of U.S. Latino/Latina studies is still in its infancy. This work represents the first single volume ever published on the U.S. Latino/Latina religious experience, an area that is even less explored. A carefully selected group of experts examines the major sub-groups of Latinos/Latinas including Mexican Americans, Puerto Ricans, and Cuban Americans, along with some of the lesser studied groups such as Dominicans and Central Americans. In addition, the volume includes important thematic chapters on the roles of art, film, health care, literature, music, politics, and womens influence in the U.S. Latino/Latina religious experience.]]>
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    <text_reviews_count>2</text_reviews_count>
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  </authors>  <published>2005</published>
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