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  <id>69375</id>
  <name><![CDATA[Craig Seligman]]></name>
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  <id type="integer">119675</id>
  <isbn>1582433127</isbn>
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  <text_reviews_count type="integer">3</text_reviews_count>
  <title>
    <![CDATA[Sontag &amp; Kael: Opposites Attract Me]]>
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  <link>http://www.goodreads.com/book/show/119675.Sontag_Kael_Opposites_Attract_Me</link>
  <average_rating>3.76</average_rating>
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    <![CDATA[In this witty, erudite, and stylish study of two of the twentieth century's most influential cultural critics, Craig Seligman penned the sleeper success of last year. Not a dry ponderous &quot;think piece,&quot; but a lively, highly readable examination of the work of both Susan Sontag and Pauline Kael, this walloping literary dust-up sizes up two writers who couldn't be more different in their style and approach.<p> Though outwardly Sontag and Kael had things in common-they were both Westerners who came east, both schooled in philosophy, both secular Jews, and both single mothers-they were polar opposites in temperament. Seligman approaches both women through their widely discussed work. Kael practiced a kind of verbal jazz, exuberant, excessive, intimate, emotional, and funny. Sontag is formal and rather icy. Moral questions obsess Sontag; they interested Kael but didn't trouble her. Then there's the matter of self-revelation. Under Sontag's aloofness smolders an impulse toward autobiography so strong it can be called confessional. Kael seems to be terribly forthcoming, and yet she turns out, when you peer more closely, to be surprisingly guarded.<p> Seligman considers both writers magnificent, and his exploration of their differences results in this luminously written landmark of criticism. In seeking to understand these two dissimilar icons, Seligman performs an unusual and remarkable feat: he confronts criticism as an art in itself.</p></p>]]>
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        <name><![CDATA[Craig Seligman]]></name>
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    <average_rating>3.72</average_rating>
    <ratings_count>36</ratings_count>
    <text_reviews_count>7</text_reviews_count>
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  </authors>  <published>2005</published>
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        <book>
  <id type="integer">1293914</id>
  <isbn>1582433119</isbn>
  <isbn13>9781582433110</isbn13>
  <text_reviews_count type="integer">4</text_reviews_count>
  <title>
    <![CDATA[Sontag &amp; Kael: Opposites Attract Me]]>
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  <link>http://www.goodreads.com/book/show/1293914.Sontag_Kael_Opposites_Attract_Me</link>
  <average_rating>3.57</average_rating>
  <ratings_count>7</ratings_count>
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    <![CDATA[For fans of high culture, pop culture and American genius, a personal and idiosyncratic exploration of two of the 20th century's most distinguished cultural icons.<p> With wit and style worthy of his subjects, Craig Seligman explores the enduring influence of two critics who defined the cultural sensibilities of a generation: Susan Sontag and Pauline Kael. Though outwardly they had several things in common--they were both Westerners who came east, both schooled in philosophy, both secular Jews, and both single mothers--they were polar opposites in temperament and approach. From the very beginning Seligman makes his sympathies clear: Sontag is a writer he reveres; but Kael is a writer he loves. <p> He approaches both critics through their work, whose fundamental parallels serve to sharpen their differences. Tone is the most obvious area where they're at odds. Kael practiced a kind of verbal jazz, exuberant, excessive, intimate, emotional, and funny. Sontag is formal and a little icy--a model of detachment. Kael never changed her approach from her first review to her last, while mutability has been one of the defining motifs of Sontag's career. Moral questions obsess Sontag; they interested Kael but didn't trouble her. Then there's the matter of self-revelation. Under Sontag's aloofness smolders an impulse toward autobiography so strong that it isn't an exaggeration to call it confessional. Kael seems to be terribly intimate and forthcoming, and yet she turns out, when you peer closely, to be surprisingly guarded. <p> But the question that Seligman keeps coming back to is: Can criticism be art? In seeking to answer it, he performs an unusual and remarkable feat: he has produced a nuanced, luminously written examination that stands as an answer in itself.</p></p></p>]]>
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    <average_rating>3.72</average_rating>
    <ratings_count>36</ratings_count>
    <text_reviews_count>7</text_reviews_count>
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  </authors>  <published>2004</published>
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        <book>
  <id type="integer">7063352</id>
  <isbn>0641703120</isbn>
  <isbn13>9780641703126</isbn13>
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  <title>
    <![CDATA[Sontag and Kael]]>
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    <average_rating>3.72</average_rating>
    <ratings_count>36</ratings_count>
    <text_reviews_count>7</text_reviews_count>
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  </authors>  <published>2004</published>
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        <book>
  <id type="integer">1232075</id>
  <isbn>0791002705</isbn>
  <isbn13>9780791002704</isbn13>
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    <![CDATA[Jewish Americans (Peoples of North America)]]>
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    <average_rating>3.72</average_rating>
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  </authors>  <published>1988</published>
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