Nivedita



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Nivedita

Author profile


born
October 28, 1867 in Dungannon, County Tyrone, Ireland

died
October 13, 1911

gender
female

genre


About this author

"The mother's heart, the hero's will The sweetness of the southern breeze, The sacred charm and strength that dwell On Aryan altars, flaming, free; All these be yours and many more No ancient soul could dream before- Be thou to India's future son The mistress, servant, friend in one."

- A benediction to Sister Nivedita by Swami Vivekananda

Sister Nivedita, born as Margaret Elizabeth Noble, was a Scots-Irish social worker, author, teacher and disciple of Swami Vivekananda. She met Vivekananda in 1895 in London and travelled to Calcutta, India (present-day Kolkata) in 1898. Swami Vivekananda gave her the name Nivedita (meaning "Dedicated to God") when he initiated her into the vow of Brahmacharya on March 25, 1898. She had close associations w...more


Average rating: 3.66 · 58 ratings · 4 reviews · 27 distinct works
Cradle Tales of Hinduism
3.6 of 5 stars 360 avg rating — 5 ratings — published 1972 — 2 editions
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Swamiji and His Message
4.33 of 5 stars 433 avg rating — 3 ratings
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Kali the Mother
3.25 of 5 stars 325 avg rating — 4 ratings — published 2001
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The Master as I Saw Him
4.5 of 5 stars 450 avg rating — 2 ratings — published 1910
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Myths and Legends of Hindus...
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3.0 of 5 stars 300 avg rating — 2 ratings — published 2011
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Notes on Some Wanderings wi...
5.0 of 5 stars 500 avg rating — 1 rating
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The Web of Indian Life
4.0 of 5 stars 400 avg rating — 1 rating — published 2006 — 6 editions
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Footfalls of Indian History
3.0 of 5 stars 300 avg rating — 1 rating — published 2001 — 6 editions
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Cradle Tales of Hinduism
3.0 of 5 stars 300 avg rating — 1 rating — published 2010
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Miti dell'India e del buddh...
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2.0 of 5 stars 200 avg rating — 1 rating — published 1994
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More books by Nivedita…
“If the many and the One be indeed the same Reality, then it is not all modes of worship alone, but equally all modes of work, all modes of struggle, all modes of creation, which are paths of realization. No distinction, henceforth, between sacred and secular. To labour is to pray. To conquer is to renounce. Life is itself religion. To have and to hold is as stern a trust as to quit and to avoid.”
Nivedita