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  <name><![CDATA[Richard Raatzsch]]></name>
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    <![CDATA[The Apologetics of Evil: The Case of Iago (Princeton Monographs in Philosophy)]]>
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    <![CDATA[<p>This book is a concise philosophical meditation on Iago and the nature of evil, through the exploration of the enduring puzzle found in Shakespeare's <em>Othello</em>. What drives Iago to orchestrate Othello's downfall? Instead of treating Iago's lack of motive as the play's greatest weakness, <em>The Apologetics of Evil</em> shows how this absence of motive is the play's greatest strength. Richard Raatzsch determines that Iago does not seek a particular end or revenge for a discrete wrong; instead, Iago is governed by a passion for intriguing in itself. Raatzsch explains that this passion is a pathological version of ordinary human behavior and that Iago lacks the ability to acknowledge others; what matters most to him is the difference between himself and the rest of the world.</p><p> The book opens with a portrait of Iago, and considers the nature and moral significance of the evil that he represents. Raatzsch addresses the boundaries dividing normality and pathology, conceptualizing evil as a pathological form of the good or ordinary. Seen this way, evil is conceptually dependent on the ordinary, and Iago, as a form of moral monster, is a kind of nonbeing. Therefore, his actions might be understood and defended, even if they cannot be justified. In a brief epilogue, Raatzsch argues that literature's presentation of what is monstrous or virtuous can constitute an understanding of these concepts, not merely illustrate them.</p>]]>
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  </authors>  <published>2009</published>
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    <![CDATA[Philosophieren über Philosophie]]>
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    <![CDATA[Autorit+â-ñt und Autonomie]]>
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    <![CDATA[Ludwig Wittgenstein zur Einführung]]>
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    <![CDATA[Raatzsch, Richard, Bd.1 : Einleitung und Kommentar PU 1-64]]>
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  </authors>  <published>2003</published>
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    <![CDATA[Peter Philipp - Logisch-Philosophische Untersuchungen]]>
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        <name><![CDATA[Ingolf Max]]></name>
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