David Bentley Hart





David Bentley Hart

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Hart is an Eastern Orthodox writer and a professor of philosophy and theology. He has taught at Duke Divinity School, the University of Virginia, and the University of St. Thomas.


Average rating: 4.28 · 344 ratings · 82 reviews · 10 distinct works
Atheist Delusions: The Chri...
4.14 of 5 stars 4.14 avg rating — 135 ratings — published 2009 — 3 editions
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The Doors of the Sea: Where...
4.23 of 5 stars 4.23 avg rating — 98 ratings — published 2005 — 3 editions
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The Beauty of the Infinite:...
4.52 of 5 stars 4.52 avg rating — 77 ratings — published 2003 — 4 editions
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The Story of Christianity: ...
4.33 of 5 stars 4.33 avg rating — 21 ratings — published 2007 — 2 editions
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In the Aftermath: Provocati...
4.46 of 5 stars 4.46 avg rating — 13 ratings — published 2008 — 2 editions
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The Devil and Pierre Gernet...
4.5 of 5 stars 4.50 avg rating — 2 ratings — published 2012
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The Devil and Pierre Gernet
0.0 of 5 stars 0.00 avg rating — 0 ratings — published 2012
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The Story of Christianity: ...
0.0 of 5 stars 0.00 avg rating — 0 ratings — expected publication 2012
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The Story of Christianity (...
0.0 of 5 stars 0.00 avg rating — 0 ratings — published 2011
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The Justification Of The Go...
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4.0 of 5 stars 4.00 avg rating — 3 ratings — published 1917 — 9 editions
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“God's pleasure--the beauty creation possesses in his regard--underlies the distinct being of creation, and so beauty is the first and truest word concerning all that appears within being; beauty is the showing of what is; God looked upon what he had wrought and saw that it was good.”
David Bentley Hart, The Beauty of the Infinite: The Aesthetics of Christian Truth

“. . . [Nietzsche] had the good manners to despise Christianity, in large part, for what it actually was--above all, for its devotion to an ethics of compassion--rather than allow himself the soothing, self-righteous fantasy that Christianity’s history had been nothing but an interminable pageant of violence, tyranny, and sexual neurosis. He may have hated many Christians for their hypocrisy, but he hated Christianity itself principally on account of its enfeebling solicitude for the weak, the outcast, the infirm, and the diseased; and, because he was conscious of the historical contingency of all cultural values, he never deluded himself that humanity could do away with Christian faith while simply retaining Christian morality in some diluted form, such as liberal social conscience or innate human sympathy.”
David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“Christianity has from its beginning portrayed itself as a gospel of peace, a way of reconciliation (with God, with other creatures), and a new model of human community, offering the 'peace which passes understanding' to a world enmeshed in sin and violence. (1)”
David Bentley Hart



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