Ibn Sina (Avicenna)





Ibn Sina (Avicenna)

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born
Afshana, Uzbekistan

gender
male


About this author

Abū ‘Alī al-Ḥusayn ibn ‘Abd Allāh ibn Sīnā, known as Abū Alī Sīnā (Persian: ابوعلی سینا، پورسینا) or, more commonly, Ibn Sīnā or Pour Sina, but most commonly known in English by his Latinized name Avicenna (Greek: Aβιτζιανός, Avitzianós), (c. 980 - 1037) was a polymath of Persian origin and the foremost physician and philosopher of his time. He was also an astronomer, chemist, geologist, Hafiz, Islamic psychologist, Islamic scholar, Islamic theologian, logician, paleontologist, mathematician, Maktab teacher, physicist, poet, and scientist.

Ibn Sīnā studied medicine under a physician named Koushyar. He wrote almost 450 treatises on a wide range of subjects, of which around 240 have survived. In particular, 150 of his surviving treatises conce...more


Average rating: 4.53 · 17 ratings · 2 reviews · 15 distinct works
The Metaphysics of The Healing
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4.5 of 5 stars 4.50 avg rating — 6 ratings — published 1027 — 4 editions
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Canon of Medicine
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4.6 of 5 stars 4.60 avg rating — 5 ratings — published 1025
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Avicenna On Theology
4.6 of 5 stars 4.60 avg rating — 5 ratings — published 1979 — 2 editions
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Psikologi Ibn Sina
4.0 of 5 stars 4.00 avg rating — 1 rating — published 2009
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Auicene perhypatetici philo...
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Mantiq Al-Mashriqiyin
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Traités mystiques d'Avicenne
0.0 of 5 stars 0.00 avg rating — 0 ratings — published 1979 — 2 editions
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The Propositional Logic: A ...
0.0 of 5 stars 0.00 avg rating — 0 ratings — published 1973 — 2 editions
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Liber De Philosophia Prima ...
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0.0 of 5 stars 0.00 avg rating — 0 ratings — published 1977 — 2 editions
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Poema de La Medicina =: Urg...
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“The world is divided into men who have wit and no religion and men who have religion and no wit. ”
Ibn Sina (Avicenna)

“Absence of understanding does not warrant absence of existence ”
Ibn Sina (Avicenna)


غذای روح بود باده رحیق الحق
که رنگ او کند از دور رنگ گل را دق
به رنگ زنگ زداید ز جان اندوهگین
همای گردد اگر جرعه‌ای بنوشد بق
به طعم، تلخ چوپند پدر و لیک مفید
به پیش مبطل، باطل به نزد دانا، حق
می‌از جهالت جهال شد به شرع حرام
چو مه که از سبب منکران دین شد شق
حلال گشته به فتوای عقل بر دانا
حرام گشته به احکام شرع بر احمق
شراب را چه گنه زان که ابلهی نوشد
زبان به هرزه گشاید، دهد ز دست ورق
حلال بر عقلا و حرام بر جهال
که می‌محک بود وخیرو شر از او مشتق
غلام آن می‌صافم کزو رخ خوبان
به یک دو جرعه برآرد هزار گونه عرق
چو بوعلی می‌ناب ار خوری حکیمان
به حق حق که وجودت شود به حق ملحق

Ibn Sina (Avicenna)



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