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Norman F. Cantor

Author profile

born

in Winnipeg, Canada

November 19, 1929

died

September 18, 2004

gender

male

genre

History

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Born in Winnipeg, Canada, Cantor received his B.A. at the University of Manitoba in 1951. He went on to get his master's degree in 1953 from Princeton University and spent a year as a Rhodes Scholar at the University of Oxford. He received his doctorate from Princeton in 1957 under the direction of the eminent medievalist Joseph R. Strayer.

After teaching at Princeton, Cantor moved to Columbia University from 1960 to 1966. He was a Leff professor at Brandeis University until 1970 and then was at SUNY Binghamton until 1976, when he took a position at University of Illinois at Chicago for two years. He then went on to New York University, where he was professor of history, sociology and comparative literature. After a brief stint as Fulbright...more Born in Winnipeg, Canada, Cantor received his B.A. at the University of Manitoba in 1951. He went on to get his master's degree in 1953 from Princeton University and spent a year as a Rhodes Scholar at the University of Oxford. He received his doctorate from Princeton in 1957 under the direction of the eminent medievalist Joseph R. Strayer.

After teaching at Princeton, Cantor moved to Columbia University from 1960 to 1966. He was a Leff professor at Brandeis University until 1970 and then was at SUNY Binghamton until 1976, when he took a position at University of Illinois at Chicago for two years. He then went on to New York University, where he was professor of history, sociology and comparative literature. After a brief stint as Fulbright Professor at the Tel Aviv University History Department (1987–88), he devoted himself to working as a full-time writer.

Although his early work focused on English religious and intellectual history, Cantor's later scholarly interests were far more diverse, and he found more success writing for a popular audience than he did engaging in more narrowly-focused original research. He did publish one monograph study, based on his graduate thesis, Church, kingship, and lay investiture in England, 1089-1135, which appeared in 1958 and remains an important contribution to the topic of church-state relations in medieval England. Throughout his career, however, Cantor preferred to write on the broad contours of Western history, and on the history of academic medieval studies in Europe and North America, in particular the lives and careers of eminent medievalists. His books generally received mixed reviews in academic journals, but were often popular bestsellers, buoyed by Cantor's fluid, often colloquial, writing style and his lively critiques of persons and ideas, both past and present. Cantor was intellectually conservative and expressed deep skepticism about what he saw as methodological fads, particularly Marxism and postmodernism, but also argued for greater inclusion of women and minorities in traditional historical narratives. In both his best-selling Inventing the Middle Ages and his autobiography, Inventing Norman Cantor, he reflected on his strained relationship over the years with other historians and with academia in general.

Upon retirement in 1999, Cantor moved to Miami, Florida, where he continued to work on several books up to the time of his death.(less)

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Norman F. Cantor's Books

Average rating: 3.55 · 3,901 ratings · 394 reviews · 36 distinct works · Similar authors

	In the Wake of the Plague: The Black Death and the World It Made 3.48 of 5 stars 3.48 avg rating — 2,115 ratings — published 2001 — 9 editions	Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	The Civilization of the Middle Ages 3.85 of 5 stars 3.85 avg rating — 803 ratings — published 1964 — 6 editions	Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Inventing the Middle Ages 3.67 of 5 stars 3.67 avg rating — 168 ratings — published 1991 — 4 editions	Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Antiquity 3.3 of 5 stars 3.30 avg rating — 191 ratings — published 2003 — 2 editions	Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	The Last Knight: The Twilight of the Middle Ages and the Birth of the Modern Era by Norman F. Cantor, Judy Cantor (Editor) 3.35 of 5 stars 3.35 avg rating — 184 ratings — published 2004 — 4 editions	Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Alexander the Great: Journey to the End of the Earth by Norman F. Cantor, Dee Ranieri 3.4 of 5 stars 3.40 avg rating — 137 ratings — published 2005 — 12 editions	Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Medieval Reader 3.65 of 5 stars 3.65 avg rating — 88 ratings — published 1994 — 2 editions	Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Medieval Lives 3.33 of 5 stars 3.33 avg rating — 86 ratings — 2 editions	Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	The Encyclopedia of the Middle Ages by Norman F. Cantor (general editor), Harold Rabinowitz (Editor) 3.83 of 5 stars 3.83 avg rating — 42 ratings — published 1999 — 2 editions	Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	The American Century: Varieties of Culture in Modern Times by Norman F. Cantor, Mindy Cantor 3.6 of 5 stars 3.60 avg rating — 20 ratings — published 1997 — 2 editions	Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars

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Quotes by Norman F. Cantor

“In ethics [Aristotle] had two bright ideas. First, that extreme behavior of selfishness and self-sacrifice don't work for most people; look for the golden mean. Second, good behavior is not a result of either sudden inspiration or harsh control. It is a habitual pattern, which means slow and steady conditioning: 'One swallow does not make a summer,' nor does one good deed make ethical behavior.”
― Norman F. Cantor, Antiquity: The Civilization of the Ancient World

6 people liked it

“The Stoics taught a life of restraint and control, the personal cultivation of learning, beauty, and reason. The Stoics asked the Romans to realize that much that is encountered in life is beyond the individual's control. Make the best of what can be humanly cultivated. It is a kind of Platonism shrunk to a pursuit of private feelings and thoughts: Do the best with what you can control and refine, and let the rest go.
"The world is rational, but it is only amenable to active intervention within the limits of the individual's capacity. Do not try to be an overachiever. Do not dream of social transformation. Private cultivation rather than social action makes for the good life. Although the slave Epictetus was one of the principal Stoic writers, the emperor Marcus Aurelius's upper-class background is more typical of its devotees.
"Stoicism is a narrow ethic, one suitable to the emotional and intellectual needs of aristocrat and slave alike, but less useful for the ambitious middle class.”
― Norman F. Cantor, Antiquity: The Civilization of the Ancient World

5 people liked it

“In one of Plato's seminars a young man with a rural accent stood up one day and said Plato's philosophy was nonsense. You can have ideas that are neither real nor permanent. They can be mere fleeting fantasies. Plato evicted the student, whose name was Aristotle. Unlike Plato, Aristotle was not one of the gilded youth of Athenian society. His social background was solid middle class. But such was the encyclopedic knowledge he came to exhibit, and his skill in logical argument, that in time Aristotle gained rich benefactors, including the king of Macedonia who hired Aristotle to tutor his young son, later known as Alexander the Great.”
― Norman F. Cantor, Antiquity: The Civilization of the Ancient World

4 people liked it

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