Realism having thus fractilized into high-speed collage, thought itself is redefined from the High Modernist "stream of consciousness" into what the machine psychologist Daniel Dennett refers to as "multiple drafts" or "circuits" operating concurrently in the human brain. In a series of close readings, Johnston traces how this viral influx of information into human consciousness has been replicated in works by Thomas Pynchon (Gravity's Rainbow and Vineland), Joseph McElroy (Lookout Cartridge), William Gaddis (J.R.), Don DeLillo (Libra), and William Gibson (Necromancer).

From John Johnston's Introduction: "Information multiplicities are profoundly corrosive of older cultural forms and identities, dissolving both subjects and objects alike into systems, processes and nodes in the circuits and flow of information exchange. But they also bring about new kinds of energy and even strange new forms of "artificial life."... Contemporary culture -- or more specifically what is called postmordern techno- or cyberculture -- is a restructuring process that can similarly be described: as an artifactual space created when information re-structures modern or traditional culture in order to make it a better habitat for information."

Realism having thus fractilized into high-speed collage, thought itself is redefined from the High Modernist "stream of consciousness" into what the machine psychologist Daniel Dennett refers to as "multiple drafts" or "circuits" operating concurrently in the human brain. In a series of close readings, Johnston traces how this viral influx of information into human consciousness has been replicated in works by Thomas Pynchon (Gravity's Rainbow and Vineland), Joseph McElroy (Lookout Cartridge), William Gaddis (J.R.), Don DeLillo (Libra), and William Gibson (Necromancer).

From John Johnston's Introduction: "Information multiplicities are profoundly corrosive of older cultural forms and identities, dissolving both subjects and objects alike into systems, processes and nodes in the circuits and flow of information exchange. But they also bring about new kinds of energy and even strange new forms of "artificial life."... Contemporary culture -- or more specifically what is called postmordern techno- or cyberculture -- is a restructuring process that can similarly be described: as an artifactual space created when information re-structures modern or traditional culture in order to make it a better habitat for information."