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  <about><![CDATA[<strong>Thomas Metzinger</strong> is a German philosopher. He currently holds the position of director of the theoretical philosophy group at the department of philosophy at the Johannes Gutenberg University of Mainz and is an Adjunct Fellow at the Frankfurt Institute for Advanced Studies.<br/><br/>He has been active since the early 1990s in the promotion of consciousness studies as an academic endeavor.<br/><br/>In 2003 he published the monograph Being No One. In this book he argues that no such things as selves exist in the world: nobody ever had or was a self. All that exists are phenomenal selves, as they appear in conscious experience. He argues that the phenomenal self, however, is not a thing but an ongoing process; it is the content of a &quot;transparent self-model.&quot;<br/><br/>Metzinger is praised for his grasp of the fundamental issues of neurobiology, consciousness and the relationship of mind and body. However, his views about the self are the subject of considerable controversy and ongoing debates.<br/><br/><em>Excerpted from <a rel="nofollow" target="_blank" href="http://en.wikipedia.org/wiki/Thomas_Metzinger">Wikipedia</a>.</em>]]></about>
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  <born_at>1958/03/12</born_at>
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    <![CDATA[The Ego Tunnel: The Science of the Mind and the Myth of the Self]]>
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    <![CDATA[We’re used to thinking about the self as an independent entity, something that we either have or are. In <em>The Ego Tunnel</em>, philosopher Thomas Metzinger claims otherwise: No such thing as a <em>self</em> exists. The conscious self is the content of a model created by our brain—an internal image, but one we cannot experience <em>as</em> an image. Everything we experience is “a virtual self in a virtual reality.”<p>But if the self is not “real,” why and how did it evolve? How does the brain construct it? Do we still have souls, free will, personal autonomy, or moral accountability? In a time when the science of cognition is becoming as controversial as evolution, <em>The Ego Tunnel</em> provides a stunningly original take on the mystery of the mind.</p>]]>
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    <![CDATA[Being No One: The Self-Model Theory of Subjectivity (Bradford Books)]]>
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    <![CDATA[According to Thomas Metzinger, no such things as selves exist in the world: nobody ever had or was a self. All that exists are phenomenal selves, as they appear in conscious experience. The phenomenal self, however, is not a thing but an ongoing process; it is the content of a &quot;transparent self-model.&quot; In <em>Being No One</em>, Metzinger, a German philosopher, draws strongly on neuroscientific research to present a representationalist and functional analysis of what a consciously experienced first-person perspective actually is. Building a bridge between the humanities and the empirical sciences of the mind, he develops new conceptual toolkits and metaphors; uses case studies of unusual states of mind such as agnosia, neglect, blindsight, and hallucinations; and offers new sets of multilevel constraints for the concept of consciousness. Metzinger's central question is: How exactly does strong, consciously experienced subjectivity emerge out of objective events in the natural world? His epistemic goal is to determine whether conscious experience, in particular the experience of <em>being someone </em> that results from the emergence of a phenomenal self, can be analyzed on subpersonal levels of description. He also asks if and how our Cartesian intuitions that subjective experiences as such can never be reductively explained are themselves ultimately rooted in the deeper representational structure of our conscious minds.]]>
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    <![CDATA[Neural Correlates of Consciousness: Empirical and Conceptual Questions]]>
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    <![CDATA[This book brings together an international group of neuroscientists and philosophers who are investigating how the content of subjective experience is correlated with events in the brain. The fundamental methodological problem in consciousness research is the <em>subjectivity</em> of the target phenomenon--the fact that conscious experience, under standard conditions, is always tied to an individual, first-person perspective. The core empirical question is whether and how physical states of the human nervous system can be mapped onto the content of conscious experience. The search for the neural correlates of consciousness (NCC) has become a highly active field of investigation in recent years. Methods such as single-cell recording in monkeys and brain imaging and electrophysiology in humans, applied to such phenomena as blindsight, implicit/explicit cognition, and binocular rivalry, have generated a wealth of data. The same period has seen the development of a number of theories about NCC location. This volume brings together the leading experimentalists and theoreticians in the field. Topics include foundational and evolutionary issues, global integration, vision, consciousness and the NMDA receptor complex, neuroimaging, implicit processes, intentionality and phenomenal volition, schizophrenia, social cognition, and the phenomenal self.<br/> <br/> <strong>Contributors</strong><br/> Jackie Andrade, Ansgar Beckermann, David J. Chalmers, Francis Crick, Antonio R. Damasio, Gerald M. Edelman, Dominic ffytche, Hans Flohr, N. P. Franks, Vittorio Gallese, Melvyn A. Goodale, Valerie Gray Hardcastle, Beena Khurana, Christof Koch, W. R. Lieb, Erik D. Lumer, Thomas Metzinger, Kelly J. Murphy, Romi Nijhawan, Joëlle Proust, Antti Revonsuo, Gerhard Roth, Thomas Schmidt, Wolf Singer, Giulio Tononi.]]>
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    <![CDATA[Conscious Experience]]>
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    <![CDATA[The contributions to this book are original articles, representing a cross-section of current philosophical work on consciousness and thereby allowing students and readers from other disciplines to acquaint themselves with the very latest debate, so that they can then pursue their own research interests more effectively. The volume includes a bibliography on consciousness in philosophy, cognitive science and brain research, covering the last 25 years and consisting of over 1000 entries in 18 thematic sections, compiled by David Chalmers and Thomas Metzinger.]]>
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